The Vigil of Easter – March 26

EasterVigilCandles

Three Celebrations of the Resurrection

1:  The Great Vigil of Easter – 7 p.m. on Saturday, March 26 – see the introduction below.

2:  Easter Sunrise – 7:30 a.m. on Sunday, at the Carmine Cemetery

3:  Easter Festival – 9 a.m. on Sunday

The Easter Breakfast will take place at 8 a.m. in the fellowship hall.

The Easter Egg hunt will follow worship on the church lawn, or in the fellowship hall if weather is unfavorable.

The Great Vigil of Easter

Saturday, March 26, 7 p.m.

Click this link to view a blog post by our own Jennifer Clark Tinker which tells about her experience and joy related to attending the Great Vigil of Easter each year.

 

An Introduction to the Vigil of Easter

Like the children of Israel who watched and waited through the night for the Lord of the Exodus, we too come together this night to watch and wait for the Lord of the Resurrection. We come, as Christians have come since the first century, to keep vigil and to prepare ourselves for the arrival of the Bridegroom who is chief host and guest at the Resurrection feast to come.

First, we must break the darkness of the night.   Like the virgins in the parable, we must light our vigil lights. Our light will be a very special light, for it is the light of Christ which burns atop the Paschal candle and which dispels the darkness — of night, of sin, of death. Our light will be a constant reminder of the Resurrection victory during the coming season, at every baptism and at every funeral. But for now, it will burn in vigil as we await the Bridegroom.

When we have settled into our pews for the watch, we hear the storytellers among us sharing the stories of our faith — the stories of God’s salvation history and the covenants which he made with our people. These are our “family” stories. We listen. We sing. We watch. And we wait for the feast to come.

After hearing our stories, we make our last minute preparations to meet our Lord. All must be right for the feast. On some years those among us who have not yet joined us are brought into membership with us this night, making all who are here part of the Church family, known as the Bride of Christ.  Each year, so that the whole family is prepared, each of us reaffirms our faith through the Apostles Creed. As we interact with the water and the Lord, we hear and we feel that grace which was given to us through our baptism.

We are nearly ready. The time is close.  We prepare the room and set the table for the Feast of Victory, the First Holy Communion of this greatest festival day of all. And then at last He comes! The Resurrection victory is won! The Bridegroom has come through the darkness to claim his Bride, the Church, to be his own. This is the feast of victory!  In the end flowers and banners must adorn the space, for our time this evening and tomorrow will be a feast to remember.

 

Good Friday is March 25

jesus-christ-crucifixion-395

 

We will gather together on Friday, March 25, at 7 p.m. to remember the events of Good Friday.  This is our annual remembrance of the dramatic sacrifice of Jesus for the forgiveness of our sin.

 

Introduction to Good Friday

We begin our liturgy as we ended the Maundy Thursday Liturgy: in silence. What was begun then continues this day as we journey with our Savior from the Last Supper, the stripping and humiliation, to the cross and tomb. Good Friday is the second day of the Triduum, the “Three Sacred Days” of Maundy Thursday, Good Friday, and Holy Saturday with its Vigil of Easter.

The Good Friday Liturgy is marked with austerity, silence and reflection. The chancel itself is bare from the Maundy Thursday stripping. There is no organ music except to accompany the hymns. Everything focuses on our adoration of the crucified Christ, reigning from the throne of the cross.

The service of Tenebrae is an ancient Holy Week devotion which began in the 7th or 8th century, or possibly earlier.  The name “Tenebrae” means shadows.  The service takes its name from the ceremony of extinguishing in succession all the lights in the sanctuary, casting it into total darkness which is symbolic of the disciples’ desertion of our Lord, and of his death and burial.

The purpose of the Tenebrae Service is to aid us in realizing the total impact of the darkest day in the history of the world, the day Jesus died on the cross.

The opening portion of the liturgy includes no praise. It proceeds directly to the Invocation and Prayer of the Day. It is a simplified version of our Sunday Liturgy of the Word. The chief acts are the reading of the Passion of St. John and the Bidding Prayer for the needs of our world.

Following the final hymn is a meditation on the Seven Last Words of our Lord which he spoke from the cross.  After each word is read, there will be a prayer and silent meditation.  Lights and one candle will be extinguished after each meditation until the sanctuary is in darkness.

After the lights are all extinguished, the congregation will stand as the Paschal Candle is carried from the sanctuary reminding us of the burial of Jesus.  A loud noise, made by the closing of a Bible,will remind us of the closing of the tomb.  This announces the fulfilling of the Scriptures and the completion of our Lord’s work on the cross for us.

The Paschal Candle (called the Christ Candle during Advent/Christmas) will not return until the beginning of the Great Vigil of Easter on Saturday evening at 7 p.m.  On Good Friday we recognize that Jesus was fully dead and was placed in the borrowed tomb.

Note:  The return of the Paschal Candle moments after the loud noise is a form of the Good Friday service designed to be used in those congregations which do not have the Great Vigil of Easter.

All will leave in silence to return tomorrow as we wait in vigil and then celebrate our Lord’s Resurrection at the Great Vigil of Easter.  At the Vigil tomorrow evening we will have the first Holy Communion in celebration of the Resurrection of our Lord Jesus Christ.

 

Schedule for the rest of Holy Week:

Easter Vigil – Saturday – 7:00 p.m. – in sanctuary

 

Resurrection Sunday:

Resurrection Sunrise service at 7:30 a.m. at the Carmine Cemetery.

   (Bring your own chairs for seating at the cemetery)

Breakfast in the fellowship hall at 8 a.m.

Festival Resurrection Service at 9:00 a.m. in the sanctuary

Egg hunt and party for the children. ~10:15 a.m

Maundy Thursday – March 24

 

CommunionBreadWine

Maundy Thursday is March 24

We will gather for the observance of Maundy Thursday on March 24, at 7 p.m.  You are invited to this first of the Three Holy Days of Holy Week.

An Introduction to Maundy Thursday

The Maundy Thursday service is one of endings and beginnings. What was begun on Ash Wednesday is brought to a close here today. What begins today does not end until the Day of Resurrection. It is the ancient Triduum, “The Three Sacred Days,” which lead us to the celebration of the Resurrection of our Lord: Maundy Thursday, Good Friday, and Holy Saturday.
The theme is love, our Savior’s love for us, expressed in the washing of the disciples’ feet, in giving himself in bread and wine, in dying upon the cross. An invitation to confession is given. The focus is on forgiveness. On Ash Wednesday, we began Lent with a major act of confession and ashes, but we did not receive a strong statement of forgiveness in the absolution. That bold announcement of forgiveness comes now, “In the mercy of almighty God,” and “in the name of the Father, and of the Son, and of the Holy Spirit,” at the service celebrating Christ’s love.
The lessons of love are read. A new command derives from it: “Love one another.” The name “Maundy” comes from the first word of the Latin form of John 13:34: ” mandatum novum do vobis ut diligatis invicem sicut dilexi vos ut et vos diligatis invicem” (“I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.”). This self-giving love is demonstrated in the washing of feet.  The prayers are said. The table is made ready. The time of the Lord’s Supper arrives, and our Lord is revealed in bread and wine as once he “revealed himself to his disciples.” It is a solemn moment, but we cannot linger here.  Nor could the Lord, for His betrayal was imminent.
Before we know it, the markings of betrayal are seen before us. The symbol of Christ in our midst, the altar, is stripped bare. Christ is stripped of his power and glory. Good Friday is inescapable. The powers of darkness work upon him.
In silence, we depart without benediction. The Three Sacred Days continue with the Good Friday service tomorrow at 7:00 p.m.  We will also gather on Saturday evening at 7 p.m. for the Vigil of Easter.

 

First Holy Communion

At this special service there will be 7 young people who will be receiving their First Holy Communion.  In preparation for this day they made the bread for use at the service on Maundy Thursday.

1st Holy Communion Group 2016

 

Lent Wednesdays 2016

jesus-christ-crucifixion-395

You are invited to gather with God’s people for our Lenten Wednesday services.

Wednesdays in Lent

February 17, 24, March 2, 9 and 16
Fellowship Meal 6:00 p.m. each week
Evening Prayer 7:00 p.m. each week
Both the meal and worship will be in the Fellowship Hall.

Our Lenten Theme is “Reflections Around the Cross”. We are participating in a Pulpit Exchange with area Lutheran clergy. Each one will bring a message from a Biblical character who reflects on Jesus’ death on the cross. Each week we will also read a portion of Jesus’ Passion from the Gospel of Luke. We will use our usual service of Evening Prayer.

February 17 Pastor Candy O’Meara, portraying the Roman Centurion
February 24 Pastor Marcia Kifer, portraying Mary, the mother of our Lord
March 2 Pastor Willie Rotter, portraying Caiaphas, the High Priest
March 9 Pastor John David Nedbalek, portraying Satan
March 16 Pastor Glenn Hohlt, portraying Nicodemus

Later, on Good Friday, Pastor David Tinker will be portraying the Apostle John.

 

See this link for additional information:  https://mllccarmine.com/

 

Getting Ready for Ash Wednesday

Ash_Wednesday with ashes

 

Adapted by Pr. David Tinker, from an original article by Pr. Thomas L. Weitzel

The Ash Wednesday service at Martin Luther Lutheran Church of Carmine will be on Wednesday, February 18, at 7:00 p.m.

 

This day is something of a slap in the face, especially when one hears the words, “Remember that you are dust, and to dust you shall return.”  The original name – “Day of Ashes” – was a reference to the ancient Christian practice of sprinkling or rubbing ashes on the head or forehead as a sign of one’s mortality.  The same ancient gesture appears in the baptismal liturgy: a cross is traced with oil on the forehead of the person being baptized.  In this simple gesture the person is claimed by Christ.

 

There can be no more solemn and appropriate action on this day than to distribute ashes to all who gather for the beginning of the Lenten season.  Here the young and old, men and women, rich and poor, learned and simple.  Here the cross is the sign of salvation that all believers share.  It is the sign of death and resurrection.

 

What is Ash Wednesday?

On Ash Wednesday, the community of faith comes face to face with two realities.  First, we confront our own mortality.  None of us lives in this life forever. Secondly, all of us are sinners and need to confess our sin to God.  These two themes (death and sin) are brought together in light of God’s redeeming love in Jesus Christ.  As the Apostle John says in 1 John 1:9b, “…(God) who is faithful and just will forgive us our sins and cleanse us from all unrighteousness.”  The confession of sin on Sundays reminds us, “In the mercy of almighty God, Jesus Christ was given to die for us, and for his sake God forgives us all our sins.”  The Lutheran Book of Worship (1978) confession also included, “To those who believe in Jesus Christ he gives the power to become the children of God and bestows on them the Holy Spirit.”

 

What are the ashes for?

The “ashes” of Ash Wednesday are rooted in the ancient worship of both the Jewish and Christian communities.  They are a sign of mortality and penance.  Even though we have used the imposition of ashes in our Ash Wednesday worship for many years, they still may seem new or uncomfortable to us.  What we should remember about the ashes is they are a visible sign of our cleansing and rebirth, a recognition of our daily dependence on God for life and a promise of eternal life through Jesus Christ.

 

Should I receive the ashes?

The ashes are not compulsory by any means.  You may choose, if you wish, to remain in your seat during the imposition of ashes.  But remember that they are a powerful way and a visible way to participate in the call to repentance and reconciliation.  If you choose to participate, come forward at the appropriate time in the liturgy with others desiring the ashes.  The pastor will did his thumb in the ashes and trace the sign of the cross on your forehead.  Afterwards, return to your seat and the liturgy will continue.

 

Pr. Thomas L. Weitzel’s excellent liturgy site is:  http://liturgybytlw.com/

Why is December 25th Celebrated as the Birth of Christ?

Nativity Sacred Art NatShepherdMurillo

Why is Christmas on December 25th?

It is a special day, and has been for many centuries.  The Church has some good reasons for choosing this date.  Over time some skeptics have asserted that this date was chosen because of a connection to pagan religious festivals.

Some years ago William J. Tighe wrote an article which was published in Touchstone Magazine.  In this article he challenged the premise that December 25 is forcing a Christian celebration on top of a pagan festival.  He presents strong evidence that December 25 was chosen for purely Christian reasons.

Here is the link to the article:  click here for article

As we celebrate these 12 Days of Christmas we pray that you will be drawn closer to the Christ Child who gave himself for us.