Souper Bowl of Caring Final Total

ImageWow!  Thank you all very much.  Thanks be to God, the provider of all.

The Lutheran Youth Organization (LYO) of Martin Luther Lutheran Church (MLLC) had the greatest year ever for the Souper Bowl of Caring. After a final accounting of all gifts given our grand total is $907.00.  That means we will be giving $453.50 to each of our chosen local hunger relief charities.

$453.50 will be given to Fishes & Loaves in western Washington County, Texas.

$453.50 will be given to A.M.E.N. (Area Ministries for Emergency Needs) in La Grange, the county seat of our own Fayette County, Texas.

With these donations we can help these hunger relief agencies purchase food items to alleviate hunger in our community.

MLLC is in Carmine, Texas, which is at the Northeast corner of Fayette County. Fishes & Loaves and A.M.E.N. serve the areas closest to Carmine. Our ongoing support of these two agencies is in line with the mission of the national Souper Bowl of Caring.  The mission statement is:  “Using the energy of the Super Bowl to mobilize youth in a united national effort to care for people in their local communities who are hungry and those in need.”

This is a growing ministry of MLLC.  Here is the growth of the giving over the past few years:

In 2010 we collected $156.17.

In 2011 we collected $176.35

In 2012 we collected $233.00

In 2013 we collected $637.74

In 2014 we collected $907.00

Thank you to all who made gifts of any amount to this special project.

Thank you to the numerous youth who gave of their time to receive the donations.

The National Souper Bowl of Caring web site is:  http://www.souperbowl.org/

Reflecting on Ash Wednesday

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Adapted by Pr. David Tinker, from an original article by Pr. Thomas L. Weitzel

The Ash Wednesday service at Martin Luther Lutheran Church of Carmine will be on Wednesday, March 5, 2014, at 7:00 p.m.

 

This day is something of a slap in the face, especially when one hears the words, “Remember that you are dust, and to dust you shall return.”  The original name – “Day of Ashes” – was a reference to the ancient Christian practice of sprinkling or rubbing ashes on the head or forehead as a sign of one’s mortality.  The same ancient gesture appears in the baptismal liturgy: a cross is traced with oil on the forehead of the person being baptized.  In this simple gesture the person is claimed by Christ.

 

There can be no more solemn and appropriate action on this day than to distribute ashes to all who gather for the beginning of the Lenten season.  Here the young and ole, men and women, rich and poor, learned and simple.  Here the cross is the sign of salvation that all believers share.  It is the sign of death and resurrection.

 

What is Ash Wednesday?

On Ash Wednesday, the community of faith comes face to face with two realities.  First, we confront our own mortality.  None of us lives in this life forever. Secondly, all of us are sinners and need to confess our sin to God.  These two themes (death and sin) are brought together in light of God’s redeeming love in Jesus Christ.  As the Apostle John says in 1 John 1:9b, “…(God) who is faithful and just will forgive us our sins and cleanse us from all unrighteousness.”  The confession of sin on Sundays reminds us, “In the mercy of almighty God, Jesus Christ was given to die for us, and for his sake God forgives us all our sins.”  The Lutheran Book of Worship (1978) confession also included, “To those who believe in Jesus Christ he gives the power to become the children of God and bestows on them the Holy Spirit.”

 

What are the ashes for?

The “ashes” of Ash Wednesday are rooted in the ancient worship of both the Jewish and Christian communities.  They are a sign of mortality and penance.  Even though we have used the imposition of ashes in our Ash Wednesday worship for many years, they still may seem new or uncomfortable to us.  What we should remember about the ashes is they are a visible sign of our cleansing and rebirth, a recognition of our daily dependence on God for life and a promise of eternal life through Jesus Christ.

 

Should I receive the ashes?

The ashes are not compulsory by any means.  You may choose, if you wish, to remain in your seat during the imposition of ashes.  But remember that they are a powerful way and a visible way to participate in the call to repentance and reconciliation.  If you choose to participate, come forward at the appropriate time in the liturgy with others desiring the ashes.  The pastor will did his thumb in the ashes and trace the sign of the cross on your forehead.  Afterwards, return to your seat and the liturgy will continue.

 

Pr. Thomas L. Weitzel’s excellent liturgy site is:  http://liturgybytlw.com/

First Communion: Is my child ready to receive?

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First Communion Class begins March 9, 2014, at 10:15 a.m.

First Communion will be celebrated on Thursday, April 17, at our 7 p.m. Maundy Thursday Service.

If you would like your child to participate, please contact Pastor David Tinker.  pastordjt@industryinet.com or 979-278-3388

 

How do I know my child is ready to attend First Communion Class?

He/She may. . .

*have expressed interest in participating during worship, perhaps copying your movements at the altar

*have begun to ask questions about why we take Holy Communion

*have begun to reach for the Holy Communion elements which are offered to you

*have a foundation in Christ through attendance in Christian education or worship, or through family conversations, devotions or prayer

*be able to speak about God (Father, Son and Holy Spirit) as loving and trustworthy

*pray the Lord’s Prayer and be able to say other simple prayers (such as at bedtime and meals)

 

The following questions can help you determine the readiness of your child to receive her or his first Holy Communion.

 

The most important question is about God’s gift of Grace for your child: 

***** Has your child been baptized?

If your child is not yet baptized, please speak with a pastor to set a date for your child to receive this Sacrament. It is understood that Holy Communion is for the baptized children of God.

 

Other questions to consider:

*Is your child comfortable in various locations around the church, like the altar?

*Does your child have a basic, age-appropriate awareness that God loves him or her?

*Does your child understand the idea of “right” and “wrong”, and can grasp the basic notion of “forgiveness”?

*Will your child extend his or her hands when asked to do so?

*Will your child be able to understand the basic concept that Holy Communion is a gift from God to each person?

*Does your child seem to have a basic trust that they are a child of God?

*Does your child seem interested in what goes on in church during Communion?

*Does your child interact enough with others to receive the bread and wine?

*Is your child aware enough of others in the congregation and their needs to show respect for the communion experience?

*Are you prepared to help make the process positive?

*Are you prepared to continue to fulfill the promises you made at your child’s baptism to bring him or her regularly to the Lord’s Table?

Only the first question requires a “Yes” before your child can be considered ready to receive his or her first communion. Use the others to generate discussion and to plan, in consultation with Pastor David Tinker, for your child’s preparation to begin receiving the sacrament and the gifts it brings.

Contact Pastor David Tinker if you have any questions about Holy Communion. He would be happy to help answer your questions.

 

 

Some history about changes in the practice First Holy Communion:

 

Over a generation ago (1969) many Lutheran congregations began separating First Communion from Confirmation. Thus, they began preparing children to receive their first communion when they reached fifth grade. Both the former American Lutheran Church (ALC) and the former Lutheran Church in America (LCA), predecessor church bodies of our Evangelical Lutheran Church in America (ELCA), affirmed this practice. In its 1989 publication “A Statement on Communion Practices” the ELCA affirmed the fifth grade and/or ten years of age as an appropriate and desirable guideline for when a young person, after appropriate preparation, may first commune. This is not the end of the story, so please read on.

However, it became apparent that focusing on a particular age as the primary criterion for determining when first communion is received did not adequately consider other important factors, e.g., a child’s maturity, a child’s experience in the church, a child’s family as a supportive context for faith, discipleship and understanding, etc.

After years of study and conversation, in 1997 the ELCA issued a new First Communion guideline as part of a larger document on the centrality of Holy Baptism and Holy Communion in the life of faith.

This document lifts up a biblical based Lutheran understanding of the Sacraments intended to help us avoid a “legalistic” and “mechanical” approach to how parents, pastors, and congregations raise up our children in the Christian faith. Regarding Holy Communion the statement recognizes that:

*“Baptized children may begin to commune on a regular basis at a time determined through mutual conversation that includes the pastor, the child, and the parents or sponsors involved, within the accepted practices of the congregation.”

*“Ordinarily this beginning will occur only when children can eat and drink, and can start to respond to the gift of Christ in the Supper.”

*“In all cases, participation in Holy Communion is accompanied by (instruction) appropriate to the age of the communicant.”

*“There is no command from our Lord regarding the age at which people should be baptized or first communed. Our practice is defined by Christ’s command (“Do this”), Christ’s twin promises of his presence for us and for our need, and the importance of good order in the Church. In all communion practices congregations strive to avoid both reducing the Lord’s Supper to an act effective by its mere performance without faith and narrowing faith to intellectual understanding of Christ’s presence and gifts.”

 

Notes from “The Use of the Means of Grace: A Statement on the Practice of Word and Sacrament”, Augsburg Fortress, 1997, pages 41-43.

The Epiphany of our Lord – January 6

Visit of Magi Icon

 

By Pastor David Tinker

To help us celebrate the Epiphany of our Lord I share with you a favorite poem of mine.  It was written by the great American Poet, Henry Wadsworth Longfellow (1807-1882).

The Three Kings
By Henry Wadsworth Longfellow

Three Kings came riding from far away,
Melchoir and Gaspar and Baltasar;
Three Wise Men out of the East were they,
And they travelled by night and they slept by day,
For their guide was a beautiful, wonderful star.

The star was so beautiful, large, and clear,
That all the other stars of the sky
Became a white mist in the atmosphere,
And by this they knew that the coming was near
Of the Prince foretold in the prophecy.

Three caskets they bore on their saddlebows,
Three caskets of gold with golden keys;
Their robes were of crimson silk with rows
Of bells and pomegranates and furbelows,
Their turbans like blossoming almond trees.

And so the Three Kings rode into the West,
Through the dusk of night, over hill and dell
And sometimes they nodded with beard on breast,
And sometimes talked, as they paused to rest,
With the people they met at some wayside well.

“Of the child that is born,” said Baltasar,
“Good people, I pray you, tell us the news;
For we in the East have seen his star,
And have ridden fast, and have ridden far,
To find and worship the King of the Jews.”

And the people answered, “You ask in vain;
We know of no king but Herod the Great!”
They thought the Wise Men were men insane,
As they spurred their horses across the plain,
Like riders in haste, and who cannot wait.

And when they came to Jerusalem,
Herod the Great, who had heard this thing,
Sent for the Wise Men and questioned them;
And said, “Go down unto Bethlehem,
And bring me tidings of this new king.”

So they rode away; and the star stood still,
The only one in the gray of morn;
Yes, it stopped, it stood still of its own free will,
Right over Bethlehem on the hill,
The city of David where Christ as born

And the Three Kings rode through the gate and the guard,
Through the silent street, till their horses turned
And neighed as they entered and great inn-yard;
But the windows were closed, and the doors were barred,
And only a light in the stable burned.

And cradled there in the scented hay,
In the air made sweet by the breath of kine,
The little child in the manger lay,
The child, that would be king one day
Of a kingdom not human but divine.

His mother Mary of Nazareth
Sat watching beside his place of rest,
Watching the even flow of his breath,
For the joy of life and the terror of death
Were mingled together in her breast.

They laid their offerings at his feet;
The gold was their tribute to a King,
The frankincense, with its odor sweet,
Was for the Priest, the Paraclete,
The myrrh for the body’s burying.

And the mother wondered and bowed her head,
And sat as still as a statue of stone;
Her heart was troubled yet comforted,
Remembering what the Angel had said
Of an endless reign and of David’s throne.

Then the Kings rode out of the city gate,
With a clatter of hoofs in proud array;
But they went not back to Herod the Great,
For they knew his malice and feared his hate,
And returned to their homes by another way.

Celebrating the 12 Days of Christmas and the Epiphany of our Lord

by Pastor David Tinker

Martin Luther Lutheran Church

Carmine, Texas

20131226-155741.jpgWhen are the 12 Days of Christmas?

The 12 Days of Christmas are the days of the Christmas Season.  These are the days between the Nativity of our Lord (December 25) and the Epiphany of our Lord (January 6).

There are 2 traditions of counting these 12 Days of Christmas.

One tradition is that the 12 Days of Christmas start on Christmas Day, and conclude on “Twelfth Night”, which is January 5.

The second tradition is that the 12 Days of Christmas begin on December 26, and run through January 6.  “Twelfth Night” would then be January 6.

Despite the promotions and activity of our culture, the Christian “Christmas Season” begins on Christmas Day, rather than during the time leading up to Christmas.

Celebrating the 12 Days of Christmas

Here are some ways to mark the 12 Days of Christmas in your home and daily life.

— Daily read something in the Bible about the birth and youth of Jesus.  Look especially in Matthew chapters 1-2, and Luke chapter 2.

— For fun with your family sing the popular song, “The Twelve Days of Christmas” — “on the first day of Christmas my true love gave to me..”  Maybe do only the total number of days which have passed.  Only on January 5 or 6, depending on how you count these days, would you sing all twelve verses.  Another option would be to play a recording of someone singing this popular song.

— Tell others about the 12 Days of Christmas, such as in conversation, letters, e-mail, or on social media sites such as Twitter, Facebook, Instagram, etc.

— Use 12 candles to count off the days during a meal or at devotions.  One more candle is lit each day until all are lit on January 5th or 6th.

— Keep your Christmas tree up until at least January 6.

— Send your Christmas cards during this time, and possibly note the 12 Days of Christmas in your letter to family and friends.

— Attend worship at Martin Luther Lutheran Church in Carmine on the two weekends which always occur in the 12 Days of Christmas.  Some folks pull back from worship during this time and miss out on a joyful time of the year at church.

— Schedule Christmas Parties during this time.  You will be less stressed and it will give your friends another chance to get together for joyful fellowship.

Special Days during the 12 Days of Christmas

December 26 – The Feast of St. Stephen, Deacon and Martyr.  Read about his ministry in Acts chapters 6 and 7

December 27 – The Feast of St. John, Apostle and Evangelist.  Read one of the books connected to his ministry, such as the Gospel of John, the three letters of John, and Revelation.

December 28 – Remembrance of the Holy Innocents of Bethlehem, Martyrs.  Read about these victims of tyranny in Matthew chapter 2, especially verses 16-18.

December 31 – New Year’s Eve – a chance to reflect on God’s grace for you during this past year.

January 1 – The Name of Jesus.  On this day we remember Jesus’ 8th day.  Read about this in Luke 2:21.  This is when his name was announced publically.

The Epiphany of our Lord – January 6

‘The People who walked in darkness have seen a great light; those who lived in a land of deep darkness — on them light has shined.’

— Isaiah 9:2

The Epiphany of our Lord is mostly known as the celebration of the arrival of the Magi for their visit to bring their gifts of Jesus.  It is much more.  When we celebrate the Epiphany we are celebrating the spreading of the Good News of Jesus Christ.  The Epiphany reminds us about the growing glory of God in the Son of God/Son of Man, Jesus Christ.

Epiphany is the manifestation or showing of Jesus to the world.  The Magi were non-Jewish foreigners who came to worship Jesus, and are thus representatives of who would eventually benefit from the birth, ministry, death and resurrection of Jesus.  This visit, from Matthew chapter 2, foreshadows the mission which Jesus grants to his followers.  In the Great Commission in Matthew 28:16-20, our Lord commands us to make disciples of all nations, not just of the Jews.

Celebrating the Epiphany of our Lord

— Attend worship on Sunday, January 5, 2014, at 9:00 a.m. as we celebrate the Epiphany of our Lord at Martin Luther Lutheran Church in Carmine.

— Read the story of the Magi in Matthew chapter 2

— Pray for Christian missionaries as they spread the Gospel to the ends of the earth.

— Pray for the Church around the world.

— Host an Epiphany Party.

— Give generously to people in need. Remember, as Jesus said, “It is more blessed to give than to receive.” (Acts 20:35)

— Sing “We Three Kings” and/or “The First Noel”

— Attend worship on all or most every weekend in the season after the Epiphany.

Gold, Frankincense and Myrrh

The gifts of the Magi to Jesus point us to who Jesus really is. The Magi offer gold, a possession of kings; frankincense, used in ritual and prayer to indicate the presence of God; and myrrh, an oil used at the time of death as well as for anointing priests. By their gifts, the wise men reveal the identity of this child: the king before whom nations will bow down, the anointed high priest of God, and the suffering servant who will die for the ones he has come to serve.