Devotion and Readings for May 15

mr-rogers

 

Bible Readings and Devotion for May 15, 2020

 

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or your online Bible:

 

John 8:31-47

1 Corinthians 14:26-40

Psalms 32, 36, 38

Ezekiel 35

 

Devotion for May 15, 2020

By Pastor David Tinker

 

One of the great struggles of public life in our nation and in the world today is denial.  It happens with some, but not all, politicians of various stripes and parties.  A politician will be caught up in a scandal or criminal behavior.  When the citizens or the news media confront him or her about it, the first line of defense is denial.  Some legal counselors will urge this policy on their clients:  “Deny. Deny. Deny.”  Whether or not the politician has actually done the wrong or scandalous thing becomes irrelevant.  The hope is that the people or the press will eventually give up, and the politician can go his or her way.

In today’s reading from John chapter 8 we have a scene which seems to include either gross denial or great ignorance of history.  Jesus is teaching when the following scene happens: “Then Jesus said to the Jews who had believed in him, “If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free.” They answered him, “We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, ‘You will be made free’?””

The response of these Jews has long baffled me.  It also makes some sense knowing human sin or an assertion of faith.  The Jews say that they, “have never been slaves to anyone.”  The baffling comes from their ignorance of their history.  The central story of the people of Israel has been slavery.  For most of their 430 years in Egypt they were crushed under the slave masters of Egypt. The Covenant at Mount Sinai, the core Israelite agreement with the Lord, is prefaced by a reminder that the Lord saved the people from slavery in Egypt (Exodus 20:1-2). Then many of them were enslaved by their own King Solomon who needed forced labor to complete his massive building program.  In the 500s BC the Jews were dragged off into exile and slavery in Babylon.  In the middle of the First Century BC the Roman Empire captured the Holy Land, and they controlled the people with threats and slavery, if needed.  In the time of Jesus, the Jews were still under the threatening thumb of Rome.  In all times and places, people have been slaves to the power of sin.

Human sin would possibly cause the people to deny that they have ever suffered loss due to their past sin.  Their exile in Babylon was a judgment against the people for persistent and unrepentant sin.  On the other hand, maybe they were asserting that, despite the harsh treatment by their enemies and their own king, the people were free under the Lord’s loving care.

People in all times and places try to deny their situations as relates to sin.  It is hard to admit that we are wrong.  Our pride often gets in the way of acknowledging our sin.  Sometimes we believe that some action we like to do is not really wrong.  No matter how we slice it, we are still denying our sinfulness.  We today don’t really like admitting our sin.  This is not a new idea.  The Apostle John notes the following in his first letter, “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness. f we say that we have not sinned, we make him a liar, and his word is not in us.” (1 John 1:8-10).

We actually benefit from admitting our sin.  It is an important way to respond to the calling of God for us.  The great Fred Rogers, the Mister Rogers of Public Television, was Presbyterian Pastor as well as a children’s television host.  He got human sin.  One time he noted this about feelings, but it can also be about sin:  “Anything that’s human is mentionable, and anything that is mentionable can be more manageable.”  When we tell God that we know how we have sinned, it makes us more able to work with God or manage our lives in light of God’s love.

There are some normal Lutheran, Christiian options for recognizing our sin.

1) Praying the Lord’s Prayer – forgive us our sins and we forgive those who have sinned against us.

2) Public, corporate confession of sin, such as in our worship services.

3) Individual Confession.  Here is what Martin Luther noted in the Small Catechism regarding this opportunity.

How people are to be taught to confess

What is confession?

Confession consists of two parts. One is that we confess our sins. The other is that we receive the absolution, that is, forgiveness, from the pastor as from God himself and by no means doubt but firmly believe that our sins are thereby forgiven before God in heaven.

Which sins is a person to confess?

Before God one is to acknowledge the guilt for all sins, even those of which we are not aware, as we do in the Lord’s Prayer. However, before the pastor we are to confess only those sins of which we are aware and which trouble us.

Which sins are these?

Here reflect on your walk of life in light of the Ten Commandments: whether you are father, mother, son, daughter, master, mistress, servant; whether you have been disobedient, unfaithful, lazy, whether you have harmed anyone by word or deed; whether you have stolen, neglected, wasted, or injured anything.

4) When receiving Holy Communion, pray to God and confess to him your sin.

5) Pray the psalms.  Psalm 51 is especially appropriate for confession of sin before God.

 

Confession is the daily, first step in getting the go on board with helping you, “work out your salvation with fear and trembling.” (Philippians 2:12b).

There are other ways, but these can get you started.  Remember, Denial ain’t just a river in Egypt.  The less we  deny that we are sinners, and begin honestly acknowledge our sin, the more we can tap into the beautiful grace and forgiveness of God in Jesus Christ.

 

Prayer

Merciful God, I confess that I have sinned in thought, word, and deed, by what I have done and by what I have left undone. I repent of all my sins, known and unknown. I am truly sorry, and I pray for forgiveness. I firmly intend to amend my life, and to seek help in mending what is broken. I ask for strength to turn from sin and to serve you in newness of life.Amen

Prayer from Evangelical Lutheran Worship. Copyright © 2020 Augsburg Fortress. All rights reserved.

 

 

Devotion and Readings for May 14

Luther's Small Catechism

 

 

Bible Readings and Devotion for May 14, 2020

 

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or your online Bible:

 

John 8:21-30

1 Corinthians 14:14-25

Psalm 34, 35

Ezekiel 34

 

Devotion for May 14, 2020

By Pastor David Tinker

 

There is an entire movie and television genre about fear.  One of the more popular television series in the past few years has been, “Stranger Things.”  From the beginning there are scenes and situations which both exhibit fear in the characters and invoke fear in the audience.  The series is described as follows: “When a young boy disappears, his mother, a police chief and his friends must confront terrifying supernatural forces in order to get him back.” I have watched all of this series, and it does have plenty of scary and intense moments.  At one point in the story the character, Lucas Sinclair, notes the following:  “We’re talking about the destruction of our world as we know it.”

In some ways we like fear.  It can be entertaining.  It can, “give us a rush,” as some say.  In other ways, the idea of fear is miserable and overwhelming.  When the idea of fear is noted, those who don’t like fear will sometimes respond negatively.

In today’s reading from Psalm 34 we look at verse 11.  This reads, “Come, O children, listen to me; I will teach you the fear of the Lord.”  Years ago, in Confirmation Class, I was taught by our pastor and teachers that this is a less common use of fear.  It is not really about a thing which will cause us to faint or run away screaming, such as the young people in the television series, “Stranger Things.”  The use in this context is that of, “a mixed feeling of dread and reverence.”  This is how the Oxford English Dictionary noted this idea of, “fear.”

This mix of dread and reverence is part of how we relate with our God.  We have dread, for God’s holiness and our sin do not mix.  We dread that, “the wages of sin is death.” (Romans 6:23).  Reverence is a feeling of deep respect or admiration for God. Reverence is a good and positive thing. So, we dread the contrast between our sin and God, while living out respect for our Holy God.

This mention of fear is connected with how Martin Luther talks about our relationship with God in the Small Catechism.  This teaching document of our church tells about the meaning of the Ten Commandments.  In the explanation of each commandment there is mention of, “fear.”  Here is an example of what Luther writes,

The Eighth Commandment

You shall not bear false witness against your neighbor.

What is this?

We are to fear and love God, so that we do not tell lies about our neighbors, betray or slander them, or destroy their reputations. Instead we are to come to their defense, speak well of them, and interpret everything they do in the best possible light.

 

“We are to fear and love God.”  Here Luther is teachings us over and over that fear and love go together.  Our relationship with the Lord is expressed and experienced as both fear and love.  We fear the Lord, for we relate with him with dread or regret for our sins, and with reverence, for we respect our God.  We also love God.  We give thanks for his goodness.  We honor him with our lives.  We serve him and give back to him in response to what he has first done for us.

The complete statement in Romans 6:23 is a beautiful combination of both fear and love for God.   St. Paul notes, “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”  God, through the saving work of Jesus Christ on the cross, has loved us.  In receiving this love of God we are given what we need to respond with fear and love.

Both fear and love are appropriate for our relationship with God.  The Lord is powerful and impressive. The Lord has created all that is.  The Lord shows his love for us in Jesus.  We respond to his action with both fear and love.  The Lord is not a scary monster or situation.  The Lord is good and holy and loving, and worthy of both our fear and our love.

 

Prayer

Gracious and holy God, lead us from death to life, from falsehood to truth. Lead us from despair to hope, from fear to trust. Lead us from hate to love, from war to peace. Let peace fill our hearts, our world, our universe; through Jesus Christ, our Savior and Lord.  Amen

 

Prayer from Evangelical Lutheran Worship. Copyright © 2020 Augsburg Fortress. All rights reserved.

A.M.E.N. Food Pantry Month

Food Pantry shelves

May is Food Pantry Month

MLLC has a strong commitment to serving our neighbors in need through food assistance ministry.  Our primary focus is continued support of the A.M.E.N. (Area Ministries for Emergency Needs) Food Pantry.  Every other month we work together to give non-perishable food items and monetary donations to help feed our hungry neighbors.  With many out of work or who are struggling with reduced income, this is an even more important ministry than before.

There are two main ways you can give to A.M.E.N. through MLLC.

  1. You can make a monetary donation.  This can be done by two main avenues.  One is to mail or drop by a monetary gift designated to AMEN.  You can make the check out to MLLC, and we will send all of it to AMEN.  You can use your regular offering envelope to do so.  Another option is to use our secure giving site.  Click this link to go there.  About halfway down the page you will see noted, “Food Pantry – AMEN.” That is where you will note the amount of your gift.
  2. You can also bring your non-perishable food items to the church office.  A large donation box has been placed just inside the main entrance to the sanctuary and office area.  See the sign by the box with the big A.M.E.N. on it.

Together we are fighting hunger and loving our neighbors. Prayerfully consider giving to our county food relief ministry this month and in the future.

Devotion and Readings for May 13

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Bible Readings and Devotion for May 13, 2020

 

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or your online Bible:

John 8:12-20

1 Corinthians 14:1-13

Psalms 29, 30, and 33

Ezekiel 33

 

Devotion for May 13, 2020

By Pastor David Tinker

 

Many years ago the son of an older friend of mine was in the foreign service.  He worked in a public position at one of the United States Embassies in an African nation.  After many years of service there was a new presidential administration.  This man started reflecting on his job.  He knew that he was expected to part of team which expressed the message and policy of the leadership of the nation.  With the previous president he had no difficulty doing this.  With the change of presidential administrations, he was now required to act and speak in a way which countered his deeply held convictions.  So, this man made the difficult choice to resign his position and head back home.

In our reading from John 8 we have a discussion between Jesus and some people, some of who are Pharisees.  In our reading in 8:19, we see this: “Then they said to him, “Where is your Father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.”’  This conversation notes a point which is revisited in John 14.

In John 14:7, we read, “If you know me, you will know my Father also. From now on you do know him and have seen him.” Here Jesus is teaching us something quite significant.  Basically, if you want to know what God is like, pay attention to the ways and teachings of Jesus.  Let’s look at just a few things which Jesus did which show us things about God.  In a sense, these also point to Jesus being the Messiah.

Jesus lived righteously – he fulfilled God’s law

Jesus served others – and thus showed love in action

Jesus knew what people were thinking – as God is all knowing

Jesus had power of natural forces – such as calming the storm on the Sea of Galilee

Jesus cured illness – which brought greater life

Jesus had power of demons – for God and evil are not equals

Jesus had the power to raise the dead – for God is more powerful than death itself

Jesus had compassion on sinner – for God desires life and forgiveness for sinners

Jesus sought out those who were away from God – for God seeks out the lost

God the Son, Jesus Christ, and God the Father are, together with the Holy Spirit, are one.  What one presents or enacts is what is true for the other persons of the Holy Trinity.  In an even greater sense, Jesus is the ambassador for God and his ways.  Instead of sending someone else to serves in that role, God has taken on human flesh and lived among us in Jesus.  There is nothing inconsistent between what God the Father wills and what Jesus does or what the Holy Spirit teaches.  Unlike my friend’s son, there is no conflict of values between the leader and the embassy staff.  God is.  God is one God, whose self-revelation is known to us as Father, Son, and Holy Spirit.

Prayer

God of heaven and earth, before the foundation of the universe and the beginning of time you are the triune God: Author of creation, eternal Word of salvation, life-giving Spirit of wisdom. Guide us to all truth by your Spirit, that we may proclaim all that Christ has revealed and rejoice in the glory he shares with us. Glory and praise to you, Father, Son, and Holy Spirit, now and forever. Amen

 

Prayer from Evangelical Lutheran Worship. Copyright © 2020 Augsburg Fortress. All rights reserved.

 

 

Devotion and Readings for May 12

woman caught in adultery

 

Bible Readings and Devotion for May 12, 2020

 

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or your online Bible:

John 8:1-12

1 Corinthians 13:1-13

Psalms 26, 28, 31

Ezekiel 32

 

Devotion for May 12, 2020

By Pastor David Tinker

 

Many years ago I lived in a different community.  There was a restaurant, a café of sorts, in that community.  At this café the servers were pleasant enough, and they did their jobs properly.  There is one thing that most of them did that both drew me in and pushed me away.  They were all about other people, but for the wrong reason.  The thing they did was to gossip.  They would talk among themselves in full view and clearly within earshot of the customers.  Most of their talk was about the local gossip.  There were tales of rude behavior, adultery, drunkenness, and the like.  It was a struggle for me, for I was drawn in by their stories, yet I was bothered by it as well.  Who knows how true their statements were?  What were the consequences of their talk?  In the end, I was worried what they said about me or my family when I wasn’t there.

Gossip is all about other people for the wrong reason.  Gossip is our sinful words and conversations which do nothing to build up life.  Gossip is putting our attention on what wrong or messed up thing another person may or may not really be doing.  It never gets a person around to dealing with one’s own sin and broken behavior.  I think that is likely why so many of us in this world have fallen into the deadly pit of gossip.  We can talk up a storm about another person, and walk away with the illusions of feeling good about ourselves.

Our reading from John, chapter 8, is one of my most beloved passages of scripture.  It is both a comfort and a challenge for us.  The passage presents a scene in which some Pharisees bring a woman Jesus.  They say that she was caught in the very act of adultery.  Adultery, sexual relations between two people who are not married to each other and at least one of the people is married to someone else.  In both Jewish and Christian understandings this is a sinful behavior.  The Ten Commandments include a prohibition of adultery.  In Leviticus 20:10, we are told the punishment for adultery, “If a man commits adultery with the wife of his neighbor, both the adulterer and the adulteress shall be put to death.”

The Pharisees are pretty much insisting that Jesus, a respected teacher, give them the go ahead to kill the woman.  Where the sinful man is at this moment we do not know.  Maybe he is one of those demanding her death?  These Pharisees were focused on the woman’s actions.  Jesus turns this around and demands that they look squarely at themselves.  He says in verse 7, “Let anyone among you who is without sin be the first to throw a stone at her.”  They were not expecting this. It was easy to tell about what wrong another person has done.  It is painfully difficult to stop and look at what oneself has done wrong, but that is what Jesus wants us to do.

If we look honestly at what has gone awry in our lives we will truly have no time to gossip or focus on all the sin of another person.  Martin Luther encourages a daily reflection on our lives and our sin.  Here is what he writes about this in the Small Catechism in the section on Baptism:

What then is the significance of such a baptism with water?

It signifies that the old person in us with all sins and evil desires is to be drowned and die through daily sorrow for sin and through repentance, and on the other hand that daily a new person is to come forth and rise up to live before God in righteousness and purity forever.

Where is this written?

St. Paul says in Romans 6, “We were buried with Christ through baptism into death, so that, just as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life.”

How people are to be taught to confess

What is confession?

Confession consists of two parts. One is that we confess our sins. The other is that we receive the absolution, that is, forgiveness, from the pastor as from God himself and by no means doubt but firmly believe that our sins are thereby forgiven before God in heaven.

Which sins is a person to confess?

Before God one is to acknowledge the guilt for all sins, even those of which we are not aware, as we do in the Lord’s Prayer. However, before the pastor we are to confess only those sins of which we are aware and which trouble us.

Which sins are these?

Here reflect on your walk of life in light of the Ten Commandments: whether you are father, mother, son, daughter, master, mistress, servant; whether you have been disobedient, unfaithful, lazy, whether you have harmed anyone by word or deed; whether you have stolen, neglected, wasted, or injured anything.

 

Because of the joyful and loving action of God in Jesus, we have the love and forgiveness needed to do this.  We are enlivened to reconnect with God, pray for forgiveness, and to respond to his mercy with faithfulness and obedience.  In fact, that is essentially what Jesus says in the end of our passage.  After all the accusers have dropped their rocks and are walking away, we have this conversation between the woman and Jesus:

“Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” She said, “No one, sir.” And Jesus said, “Neither do I condemn you. Go your way, and from now on do not sin again.”

We are forgiven, not to continue in our sinful action or attitude, but to live the new life we can have in Jesus Christ.  God has forgiven your sin.  Go and sin no more.  In this, keep your focus on the Lord and on doing his will, rather than being focused on the sin and bad behavior of others.

 

 

Prayer

Almighty and eternal God, so draw our hearts to you, so guide our minds, so fill our imaginations, so control our wills, that we may be wholly yours, utterly dedicated unto you; and then use us, we pray, as you will, but always to your glory and the welfare of your people, through our Lord and Savior, Jesus Christ. Amen

Prayer from Evangelical Lutheran Worship. Copyright © 2020 Augsburg Fortress. All rights reserved.

 

 

Devotion and Readings for May 11

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Bible Readings and Devotion for May 11, 2020

 

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or your online Bible:

 

John 7:40-53

1 Corinthians 12:20-31

Psalms 25 and 27

Ezekiel 31

 

Devotion for May 11, 2020

By Pastor David Tinker

 

In the early years of the variety and comedy show, Saturday Night Live, there was a recurring character.  Her name was Emily Litella, and she was portrayed by Gilda Radner.  Ms. Litella would often show up in the, “Weekend Update,” segment, which was a commentary on current news.  Ms. Litella was an older woman who was very hard of hearing.  The comedy was based on Ms. Litella mishearing something in the news, reacting to the wrong things, and then presenting a guest editorial on the Weekend Update.  Sometime during her presentation the news anchor would interrupt her to correct her misinformation.  Then she would end her misguided editorial and say, “Never mind.”  Here is a short sample, about 1 minute, 30 seconds, of one of these silly sketches from around 1975.

 

Video Link

 

I mention Emily Litella and her misunderstanding because of what we see in today’s reading from John chapter 7.  There is an argument going on among the people regarding Jesus.  At least some of the argument arises from a lack of correct information regarding the story of Jesus’ life.  Here is part of that discussion:  “But some asked, “Surely the Messiah does not come from Galilee, does he? 42 Has not the scripture said that the Messiah is descended from David and comes from Bethlehem, the village where David lived?””

 

The people arguing that Jesus could not be the Messiah were basing their point on a lack of proper information.  It was half-truth of sorts.  What was true: Jesus grew up in Galilee.  This is the area in the north, near the Sea of Galilee. So, those rejecting that Jesus could be the Messiah were right, he came, in a sense, from Galilee.  Therefore, his life was not a fulfillment of the prophecy.

 

The information which they had wrong was about the location of his birth.  We know that he was born in Bethlehem of Judea, and this was a fulfilment of prophecy.  After his time in Egypt to avoid being murdered by Herod the Great, Jesus and his family moved back to where his mother and stepfather had lived previously.  The moved to Nazareth in Galilee. About 85-90% of Jesus’ life before his ministry years was spent in the City of Nazareth.  It was somewhat logical to say he was from there.  We have recorded in Matthew and Luke the stories of his birth in Bethlehem.  We hear about why and how that happened.  We then hear about how they fled from Bethlehem and ended up in Egypt.  Then we hear about how the family moved back and into Nazareth.  Since we have the Gospel books, we know these facts about his life.  Those arguing against Jesus’ being the Messiah were lacking what we know.

 

All of us have times when we base an idea, argument, or belief, etc. on a lack of information.  This can happen in any area of our lives.  It can even happen with our understanding of Jesus and our faith.  I know that I continue to gain information about God’s Word and our common faith as I moved through life.

 

We can have a variety of reactions to finding that we were wrong or had a partial misunderstanding.  One reaction is to deny anything has been wrong.  One is to attack the person or source which brought the misinformation to light.  One is to take an honest look at the information and, if needed, make adjustments to one’s ideas or belief. In looking back on life, I feel that the last one is the most helpful.

 

I can be awkward or embarrassing to have chosen a misinformed or confused belief or idea.  My hope is that one’s pride will be turned to humility.  It may take time to process new information.  It may challenge long held ideas or conclusions about some things.  In the end, I feel that my faith is deeper as I have worked through things to gain a better understanding of something in God’s Word, history, Biblical languages, etc.

 

In anything of this sort when I help someone know more about a situation, my goal is this:  I want to help a person grow in their faith and to know better how to love God and neighbor.  I want the person to end up with a better connection with the Lord. In any correction or broadening of ideas you encounter, my hope and prayer is the you ultimately will be drawn closer to the Lord.

 

Prayer

Blessed Lord God, you have caused the holy scriptures to be written for the nourishment of your people. Grant that we may hear them, read, mark, learn, and inwardly digest them, that, comforted by your promises, we may embrace and forever hold fast to the hope of eternal life, which you have given us in Jesus Christ, our Savior and Lord. Amen

Prayer from Evangelical Lutheran Worship. Copyright © 2020 Augsburg Fortress. All rights reserved.

 

 

Easter 5 – Sunday, May 10

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Readings, Devotion, Prayers and Announcements for the Fifth Sunday of Easter, May 10, 2020, for both MLLC and Waldeck Evangelical Lutheran Church

As we are not able to meet due as usual to health and safety concerns, yet we are still finding ways to share and celebrate our faith together.

Below are the readings, prayers, and various announcements for this Sunday and this week.  The Sunday devotion is at the end of the readings.

 

Remember Your Regular Offerings

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For both of our congregations, Waldeck and MLLC, please remember that our expenses continue even when we are unable to meet as usual.  Please make a point to give your offerings as you would on a typical week.  Here are some ideas of what to do:

For Waldeck Evangelical Lutheran Church in Ledbetter:

– send your offering by mail to the church office  – Waldeck Evangelical Lutheran Church; 6915 Waldeck Church Lane; Ledbetter, TX 78946

– set aside your offerings each week, and then bring these to church when you can be at worship again.

For MLLC in Carmine:

– send your offering by mail to the church office  – MLLC, P O BOX 362, Carmine, TX 78932-0362

– set aside your offerings each week, and then bring these to church when you can be at worship again.

– give offerings through the church web site:  mllccarmine.com/online-giving  This page has a link to our secure giving page.  Offerings can be made by bank draft, debit card, or credit card through this special web site.

YouTube Video Link

Here is the link for the YouTube video of this day’s service.

May 10, 2020

Fifth Sunday of Easter

First Reading: Acts 7:55-60

A reading from Acts.

Stephen was one of the seven men chosen by the apostles to serve tables so that the apostles could be free to serve the word (Acts 6:1-6). Stephen does more than distribute food, however. For his preaching of God’s word, he becomes the first martyr of the faith.

55Filled with the Holy Spirit, [Stephen] gazed into heaven and saw the glory of God and Jesus standing at the right hand of God. 56“Look,” he said, “I see the heavens opened and the Son of Man standing at the right hand of God!” 57But they covered their ears, and with a loud shout all rushed together against him. 58Then they dragged him out of the city and began to stone him; and the witnesses laid their coats at the feet of a young man named Saul. 59While they were stoning Stephen, he prayed, “Lord Jesus, receive my spirit.” 60Then he knelt down and cried out in a loud voice, “Lord, do not hold this sin against them.” When he had said this, he died.

The word of the Lord. Thanks be to God.

 

Psalm: Psalm 31:1-5, 15-16

1In you, O Lord, have I taken refuge; let me never be put to shame;
deliver me in your righteousness.
2Incline your ear to me;
make haste to deliver me.
3Be my strong rock, a castle to keep me safe, for you are my crag and my stronghold;
for the sake of your name, lead me and guide me.
4Take me out of the net that they have secretly set for me,
for you are my tower of strength. 
5Into your hands I commend my spirit,
for you have redeemed me, O Lord, God of truth.
15My times are in your hand;
rescue me from the hand of my enemies, and from those who persecute me.
16Let your face shine upon your servant;
save me in your steadfast love.” 

 

Second Reading: 1 Peter 2:2-10

A reading from 1 Peter.

Christ is the cornerstone of God’s saving work and the foundation of our lives. We are God’s chosen, holy people who continuously celebrate and declare the mercy of God we experience through Jesus Christ.

2Like newborn infants, long for the pure, spiritual milk, so that by it you may grow into salvation—3if indeed you have tasted that the Lord is good.
4Come to him, a living stone, though rejected by mortals yet chosen and precious in God’s sight, and 5like living stones, let yourselves be built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. 6For it stands in scripture:
“See, I am laying in Zion a stone,
a cornerstone chosen and precious;
and whoever believes in him will not be put to shame.”
7To you then who believe, he is precious; but for those who do not believe,
“The stone that the builders rejected
has become the very head of the corner,”
8and
“A stone that makes them stumble,
and a rock that makes them fall.”
They stumble because they disobey the word, as they were destined to do.
9But you are a chosen race, a royal priesthood, a holy nation, God’s own people, in order that you may proclaim the mighty acts of him who called you out of darkness into his marvelous light.
10Once you were not a people,
but now you are God’s people;
once you had not received mercy,
but now you have received mercy.

The word of the Lord. Thanks be to God.

 

Gospel: John 14:1-14

The holy gospel according to John. Glory to you, O Lord.

On the night that he is to be arrested, Jesus shares final words with his disciples. As the one through whom God is known, he promises to go before them and act on their behalf.

[Jesus said to the disciples:] 1“Do not let your hearts be troubled. Believe in God, believe also in me. 2In my Father’s house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? 3And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. 4And you know the way to the place where I am going.” 5Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” 6Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. 7If you know me, you will know my Father also. From now on you do know him and have seen him.”
8Philip said to him, “Lord, show us the Father, and we will be satisfied.” 9Jesus said to him, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? 10Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. 11Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. 12Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. 13I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14If in my name you ask me for anything, I will do it.”

The gospel of the Lord. Praise to you, O Christ.

 

 

Devotion

Pastor David J. Tinker

“Together in Christ for Each Other”

Grace to you and peace from God our Father and the Lord Jesus Christ.

A young man from the United States walked along a dirt road in Mail.  That is a country in West Africa.  Life was harsh in the desert nation.  Poverty was everywhere.  He was there to help distribute food as part of a summer mission training program during college.  He felt lost in this land; all the locals he met were not Christians, and only a few spoke English.  His thoughts drifted to the Christian friends who had helped raise funds for this trip.  They were back home, and he was here in Mali, felling alone.

As he walked along the road he came upon a small village.  While walking past a hut he saw a family cooking their meal. As they cooked, they sang.  He couldn’t understand the words, but he knew the tune.  It was a song he would often sing with friends back home in the United States.

We are one in the Spirit, we are one in the Lord

We are one in the Spirit, We are one in the Lord

And we pray that all unity may one day be restored

And they will know we are Christians by our love, by our love

Yes, they’ll know we are Christians by our love.

 

Although he didn’t know their language, he sang along in English.  He was not alone, for had found brothers and sisters in Christ in this foreign land.

In our reading from First Peter, chapter 2, we see Peter’s encouragement to a group of early Christians. They were from various backgrounds and situations, but they were all followers of Jesus Christ.  Although we don’t totally know the situation, we get some ideas from the text. There seemed to be a need for there to be a deeper interconnection among the people of the Church.  They knew each other, but they didn’t understand themselves as a group in the same way that God did.

Peter encouraged the church to deepen their fellowship, to be built into a “spiritual house” made of “living stones.”  Other terms for this deep sense of connection were “Holy priesthood”, “chosen race”, “Royal priesthood”, “a holy nation”, and “God’s own people.”  What mattered is that they knew each other and looked to each other for God’s provisions of strength, support, and community.  It wasn’t easy to remain faithful to Christ when the world around them was, at best, apathetic about Jesus, and at worst, hostile to the point of violence and murder against Christians.  These early Christians remembered the first Christian Martyr, Stephen, and the many other who had been killed because they believed in Jesus Christ.  What these people needed was solid support from a community which shared a common Savior and common values.  They were in it together.  It would take work, but it would be worth it in the long term.

Today we have similar needs.  We need Christian Fellowship and Community.  We have a true need for mutual care and support which is founded in the love of Christ.  Our efforts at building Christian community are worth it because each person is valuable to God.  Our value comes from the love of God in Jesus Christ.  We are people for whom Jesus Christ died, and we have received him in faith.  In doing so, he also forgives our sin and calls us to participate in his new way of life in community.  This is called many things, including, “A Royal Priesthood”. This Royal Priesthood is made up of those who respond to Christ’s call to bring Christ to one another and to those we encounter in this world.

I had an excellent experience with this.  In 1989 I returned to Houston after college.  I quickly stared attending worship at my home church, and I made a connection with a weekly Bible study group.  There were about 20 of us in the group, ranging from age 22 to about 85.  We took time each week to be together and to study God’s word.

There were two purposes for our gathering.  One was to study God’s Word, and the other was to build community. We came from various situations, yet we were all centered in these purposes of God.  Each week we grew closer through our shared Christian experience.  About 30 years later I am still close with several in that group.

We at MLLC/Waldeck have the opportunity to celebrate the fellowship we do have going already, and to enhance this to build even stronger connections.  Here are some practical ways we can increase and strengthen our fellowship in this congregation starting right now.  Yes, I know that some of these things will happen more fully once we resume our normal gatherings in the weeks to come:

*Find ways to be of service to your brother or sister in Christ.

*Seek to build a connection with someone you don’t know as well or at all.  Studies have shown that people need 7 or more connections in a congregation to feel connected.  These 7 connections need to be in addition to the pastor and his or her family.  You can be the good connection the other person needs, and you can benefit from having another connection in life.

*When we are able to be back together, participate in fellowship after worship.  Plan your Sunday to include time with others after worship.

*In whatever form of service you do in the church and community, invite others to serve with you.  Serving alongside others builds community.

*During this time of the COVID19 Pandemic, find ways to contact others each week.  Think of those who might be more isolated due to age or living circumstances.  A phone call, note, text, email, or other contact will build connection.  Consider praying with the person or asking how you might be able to pray for that person.  You may even find a new opportunity for service to others through your contacts.

These are just a few ideas.  I invite you to think and pray about ways in which we can build up community in this congregation.  Let’s talk so we can find and implement more ways. Community building in congregations is essential in this continuously changing world.  Through building community, we get to be a blessing as we have been blessed.

Let us pray — Most high and holy God, pour out upon us your one and unifying Spirit, and awaken in every of your church a holy hunger and thirst for unity in you; through Jesus Christ, our Savior and Lord. Amen
 

 

*Prayers of Intercession

A:  Let us pray for the whole people of God in Christ Jesus, and for all people according to their needs.

A brief silence.

Loving God, Father, Son and Holy Spirit, we come before you in humble prayer.  Enliven our faith and help us to follow closely in the way of Jesus Christ.  Lord, in your mercy,  Hear our prayer.

We pray that, by your Spirit, you would raise up among us individuals who have gifts of pastoral ministry.  Help us to discern your calling in our own lives and in the lives of those in this congregation.  Lord, in your mercy, Hear our prayer.

We pray for those in the church around the world who face the threat of martyrdom.  Help all Christians to stand firm in faith in Jesus Christ when the day of trial comes.  Lord, in your mercy, Hear our prayer.

Other petitions may be added here.

Grant us peace and comfort as we remember friends and relatives who have recently died.   (We especially remember…)   Lord, in your mercy, Hear our prayer.

We pray that you will heal and strengthen all who wait upon you in sickness and physical trial, especially those whom we now name aloud or in quiet prayer… Be their help and their shield.   Lord, in your mercy, Hear our prayer.

On this Mother’s Day we pray for those who struggle with grief related to motherhood.  Comfort those who face estrangement from loved ones.  Give strength to women who have lost a child or whose circumstances have prevented motherhood.  Help us to honor the memory of mothers who are deceased.   Lord, in your mercy, Hear our prayer.

We give thanks for all mothers, grandmothers as well as all faithful girls and women in this congregation.  Help them to love, serve and lead in ways which are honoring to you.  Lord, in your mercy, Hear our prayer.

P:  Into your hands, O Lord, we commend all for whom we pray, trusting in your mercy; through your Son, Jesus Christ our Lord.

Amen

 

LORD’S PRAYER 

 

Copyright © 2020 Augsburg Fortress. All rights reserved. Reprinted by permission under Augsburg Fortress Liturgies Annual License #27061.

New Revised Standard Version Bible, copyright © 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

 

Waldeck Prayer List: Linda Brown, London Gaskins, Phillip Procell, Brian Shaffer, Sandra Gest, Barbara Spence, April Weyand, Fritz Schoenst, Alicia McQuaig, Diana Garik Poentisch, Sally Beettner, Carrie Oltmann, Robin Hardin, Beverly Drescher

 

 

 

 

MLLC REMEMBER IN PRAYER: Ruby Renck (recent surgery); Angie Colpetzer (recent surgery); Carol Mertz Leitzel, Janet Schnell Beckworth (both friends of Praise Team leader Jolene Wickel, health concerns and in hospitals);  Ricky Eckert (brother of Ronnie Eckert, health concerns); Kalisa Pomykal (Paula Barrick’s sister, medical concerns); Kenny Lorenz (former member Robert Hinze’s relative, serious burns and numerous health concerns); Nancy Pietsch (former RT-C teacher, health concerns); Johnny Dunham (health concerns); Joyce Kelley (friend, health concerns); Jack Walsh (friend of Wade Eilers, recurring melanoma); Bill Clarke (friend of Daryl & Susan Ray, stage 4 cancer); Robert Vaughn (at Texas Neurology, thankful for extended stay for rehab); Edna Mae Krivacka (friend of Ed Eargle and Carol Carmean, back home, health concerns)

 

Sympathy to the families of Sylvia Braun Hughey (Floyd Braun’s sister); Carrie Bozarth (friend of Sedalia Ullrich); Ruth Hueske (friend from Brenham); Nelson Neutzler (friend from Burton); Verlene Citzler (aunt of Leonita Sanders)

 

The Ongoing Prayer Concerns may be found in the monthly newsletter.

 

THIS WEEK at MLLC

Today          5:00 pm-AA Meeting (subject to change)

May 3         5:00 pm-AA Meeting (subject to change)

 

happy MOTHER’S DAY to all the mothers and daughters of mothers.  Thank you for all you do for your families.

 

RECYCLING TRAILER will be back at the Carmine Hall beginning Thursday, May 14 from noon until 4 p.m.  They will be in Ledbetter from 8:30 – 11 a.m. behind the Ledbetter Hall.

 

WORSHIP SERVICES are suspended until further notice.

 

WELCA BANQUET set for June 3 has been postponed.

 

OFFERING ENVELOPES may be mailed to the church at PO Box 362, Carmine, TX 78932.  You may also give online.  Check the mllc website for more information.  Thanks to all who have continued to make contributions.

 

CONFIRMATION will be postponed and a new date set when services resume.

 

LUTHERAN MISSION APPEAL envelopes are designated for Lutheran Disaster Response of the ELCA.  You may send contributions in the mail, or bring it by the office, with the check made out to MLLC and in the memo line, put Lutheran Disaster Response.  You may also go to the website to donate.

mlllccarmine/online-giving/

disaster relief – lutheran disaster response

 

VACATION BIBLE SCHOOL has been postponed.  The new date at MLLC will be August 2-6, 2020 from 5:30 – 7:45 p.m., with the theme Rocky Railway.  See the codes in the May newsletter to register your child and to volunteer.

Registration is also available at the church web site:  https://mllccarmine.com/vacation-bible-school-2020/

 

VACATION BIBLE SCHOOL at Bethlehem Lutheran in Round Top will either be postponed or cancelled.  There are registration forms in the narthex and church office.  For more information contact Stacy Eilers at 979-639-1897.

 

CHURCH COUNCIL MEMBER A person is needed to serve as chairperson of the Outreach/Care Committee.  Please consider serving in this role.

 

We are Live Today at 10:00 a.m.

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Join us Live on Facebook today

Facebook Live at 10:00 a.m. CDT Today

We look forward to worshiping with you this morning for the 5th Sunday of Easter.  We will celebrate the Resurrection of our Lord on this Sunday, as we do throughout the season and every Sunday of the year.  This is especially true during the Great 50 Day of Easter. This is also Mother’s Day

Join us at 10:00 a.m. on the Facebook page for MLLC.

Here is the link to that page.

Join us at 10:00 a.m. on the Facebook page for Waldeck Evangelical Lutheran Church

Here is the link to that page.

We will be offering these Sunday services for MLLC and Wadleck Evangelical Lutheran Church at least until we are permitted to safely gather in the churches.  Out of love for our neighbor and for one another we are not meeting as usual.

Remember Your Regular Offerings

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For both of our congregations, Waldeck and MLLC, please remember that our expenses continue even when we are unable to meet as usual.  Please make a point to give your offerings as you would on a typical week.  Here are some ideas of what to do:

For Waldeck Evangelical Lutheran Church in Ledbetter:

– send your offering by mail to the church office  – Waldeck Evangelical Lutheran Church; 6915 Waldeck Church Lane; Ledbetter, TX 78946

– set aside your offerings each week, and then bring these to church when you can be at worship again.

For MLLC in Carmine:

– send your offering by mail to the church office  – MLLC, P O BOX 362, Carmine, TX 78932-0362

– set aside your offerings each week, and then bring these to church when you can be at worship again.

– give offerings through the church web site:  mllccarmine.com/online-giving  This page has a link to our secure giving page.  Offerings can be made by bank draft, debit card, or credit card through this special web site.

Devotion and Readings for May 9

Nativity Set Childhood

The Nativity Set used in Pastor David Tinker’s childhood home.  Photo by D. Tinker, 2016

Bible Readings and Devotion for May 9, 2020

 

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or your online Bible:

John 7:10-24

1 Corinthians 12:1-11

Psalms 19, 20, 21

Ezekiel 29

 

Devotion for May 9, 2020

By Pastor David Tinker

 

In yesterday’s devotion we saw that Jesus’ own family did not originally accept his teachings.  Today we have a related scene in which the Jewish leaders, noted often as “the Jews,” resist accepting Jesus’ teachings.

The leaders dismiss him because he did not have the accepted education that they either had or expected of their teachers.  He counters their dismissal by stating essentially who he is and what he has come to do.  Here is a bit of their interaction in John 7:15-16:  “The Jews were astonished at it, saying, “How does this man have such learning, when he has never been taught?” Then Jesus answered them, “My teaching is not mine but his who sent me.””

The very essence, meaning, foundation, and fullness of Jesus Christ is that he is God with us and he is the Word of God for us.  This is taught about in the prologue to the Gospel of John, found in chapter 1, verses 1-18.  This Word of God is the creator of all.  This Word of God is what teaches and lives out God’s will for the world.  This is the “Living Word,” Jesus Christ.

There are four major expressions of the Word of God.  This summary was taught to me by Dr. Harry Wendt, the founder of the Crossways International Bible Study program.  I have combined some of my own notes with his presentation.

The Living Word – Jesus Christ, the Word of God, the Message of God, the Will of God, who has taken on human flesh and lived among us.  The ultimate expression of this Word is that he has suffered and died on the cross for us, and has been raised up to life forever more.

The Written Word – The Bible read, copied, taught, discussed, shared, heard, preached, etc.

The Adopting Word – The Sacrament of Holy Baptism.  The Word of God announces that we are children of God.  It announces that we are loved and forgiven of our sin by God himself.  The water and the Word together bring the message of life, hope, love and forgiveness for us.

The Edible Word – the Sacrament of Holy Communion.  We are united to God and one another by the bread and the wine, the body and blood of Jesus Christ.  The Word tells us again and again that we are forgiven of our sin.  The elements of bread and wine, together with the Word, remind us of what Jesus has done.  In receiving the Adopting Word we are announcing that we believe that Jesus Christ died on the cross for the forgiveness of our sins, and that the risen Savior will come again as he has promised.

 

From what we can tell, Jesus did not have an advanced, formal education among his people, the Jewish community.  He was literate, for we have scenes of him reading in public.  Even more important, he is the Word of God, the Message of God, the Presence of God, all personified and in human flesh among us.  As creator and the fullness of God among us, he is and was the founder and expression of what God wants us to know.  Thankfully we have the Written Word of God, and these other expressions, which help us to know Jesus, the Living Word.

 

Prayer

Blessed Lord God, you have caused the holy scriptures to be written for the nourishment of your people. Grant that we may hear them, read, mark, learn, and inwardly digest them, that, comforted by your promises, we may embrace and forever hold fast to the hope of eternal life, which you have given us in Jesus Christ, our Savior and Lord. Amen

 

Prayer from Evangelical Lutheran Worship. Copyright © 2020 Augsburg Fortress. All rights reserved.

 

 

Devotion and Readings for May 8

 

Jesus Hagia Sophia

Mosiac of Jesus in the great Christian Church of Istanbul, Turkey, Hagia Sophia.

Bible Readings and Devotion for May 8, 2020

 

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or your online Bible:

John 7:1-9

1 Corinthians 11:2-16

Psalm 18

Ezekiel 28

 

Devotion for May 8, 2020

By Pastor David Tinker

 

Today we see mention of the brothers of Jesus.  At this point in the account of the life and ministry of Jesus these siblings do not believe that Jesus is who he shows himself to be.  This is due, at least in part, to what Jesus teaches in other places.

A certain place where he notes this is in Mark 6:2-6, “On the sabbath he (Jesus) began to teach in the synagogue, and many who heard him were astounded. They said, “Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands! 3 Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?” And they took offense at him. 4 Then Jesus said to them, “Prophets are not without honor, except in their hometown, and among their own kin, and in their own house.” 5 And he could do no deed of power there, except that he laid his hands on a few sick people and cured them. 6 And he was amazed at their unbelief.”

In essence, his own family did not believe in Jesus, at first, because of their extreme familiarity with him. They grew up with him.  They worked alongside him.  He was just one of the guys to them.  It took the intensely dramatic power of the suffering and death of Jesus on the cross, and his subsequent resurrection, for these brothers to finally get who their sibling truly was.

Here are some things about the siblings of Jesus.  We don’t hear anything about his sisters, except that they exist.  This was common in Mediterranean culture not to note much about women.  We do hear the names of his brothers – James, Joses, Judas, and Simon.  This is a little about what we know of these brothers.

James – first Bishop of Jerusalem, author of book of James, also a martyr. He is the prominent leader in drawing together the Church as we see recorded in Acts 15.

Judas – known as Jude, the author of the New Testament book, also a martyr

Little to nothing about Joses and Simon.  Some note of them being married.  Likely leaders of early church, for Mary and his four brothers were in the core group of 120 believers after Jesus’ Ascension.  In Acts 1 we read: “All these were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus, as well as his brothers.”

A question many will ask:  What sort of siblings? There are three, and somewhat, four views:

1 – Half siblings, born of Mary and Joseph after Jesus was born.  Jesus was conceived in Mary by the Holy Spirit.

2 – Step siblings, born of Joseph and a previous wife.

3 – a combination of step and half siblings – A mix of views #1 & #2

4 – Cousins, born of a sibling of either Mary or Joseph – the word used in Greek can mean sibling or cousin

 

What happens in the end is that these family members of Jesus are grafted into the family of God through the same means we do.  People are grafted into the Body of Christ, the family of God, by the gift of faith in what God has done for us in Jesus Christ.  We are grafted into the family of God by the forgiveness of our sin brought about by the loving and willing sacrifice of Jesus for us. In the end, our connection with Jesus and the connection of the brothers of Jesus, is all about Jesus.  It is all about Jesus and the cross.

 

Prayer

O God, you made us in your own image and redeemed us through Jesus your Son. Look with compassion on the whole human family; take away the arrogance and hatred that infect our hearts; break down the walls that separate us; unite us in bonds of love; and, through our struggle and confusion, work to accomplish your purposes on earth; so that, in your good time, every people and nation may serve you in harmony around your heavenly throne; through Jesus Christ, our Savior and Lord. Amen

 

Prayer from Evangelical Lutheran Worship. Copyright © 2020 Augsburg Fortress. All rights reserved.