Devotion and Readings for December 11, 12, 13, and 14

Peter Icon

Bible Readings and Devotion for December 11, 12, 13, and 14, 2020

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or your online Bible.

The primary reading for this devotion is Luke 22:47-71.  At least read this passage to get the foundation for the devotion.

.

December 11

Luke 22:47-53

Revelation 14:14-20

Psalm 105

Isaiah 46

December 12

Luke 22:54-62   

Revelation 15:1-8

Psalm 106

Isaiah 47

December 13

Luke 22:63-71

Revelation 16:1-11

Psalm 107

Isaiah 48

December 14

Luke 23:1-12

Revelation 16:12-21

Psalm 108-110

Isaiah 49

Devotion for December 11, 12, 13, and 14, 2020

By Pastor David Tinker

In our daily readings we have been working through the Passion account from the Gospel of Luke.  In the section for the days which we have in this devotion we see the betrayal by Judas Iscariot, arrest, mocking, denial by Simon Peter, and trail of Jesus.  I want to make special note of the denial by Simon Peter.

Earlier in the Passion account Jesus predicts that Peter will deny knowing Jesus.  Peter fiercely rejected this idea.  He and the others assured Jesus that they would remain loyal unto death.   This prediction by Jesus came true just as predicted.  We read in verse 59-62, “Then about an hour later still another kept insisting, “Surely this man also was with him; for he is a Galilean.” But Peter said, “Man, I do not know what you are talking about!” At that moment, while he was still speaking, the cock crowed. The Lord turned and looked at Peter. Then Peter remembered the word of the Lord, how he had said to him, “Before the cock crows today, you will deny me three times.” And he went out and wept bitterly.”

There is good news about this situation, even though most any person would be ashamed to have done this.  The good news is that God the Son, Jesus Christ seeks us out and forgives us, even when we falter in our faith.  We look to the account of a post-resurrection appearance of Jesus with his Apostles.  We look to John 21:1-19, and especially verses 15-19.  Jesus has met with some of the Apostles on the beach.  They had breakfast together and then they talk.  Three times Jesus asks Peter, “Do you love me?”  Peter replies three times that he does love Jesus.  Then Jesus three times calls upon Peter to live out his mission to, “Feed my (Jesus’) sheep.”   Here, the Lord has restored Peter to his role in the company of Apostles.  By God’s grace, Peter is one of us again.

So, when we stray from God’s way in life, remember, God keeps seeking us out.   The Lord wants us to be his faithful people now and forever more.

Prayer

O God of mercy and might, in the mystery of the passion of your Son you offer your infinite life to the world. Gather us around the cross of Christ, and preserve us until the resurrection, through Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Prayer from Evangelical Lutheran Worship. Copyright © 2020 Augsburg Fortress. All rights reserved.

Devotion and Readings for December 10

Bible with bookmark

Bible Readings and Devotion for December 10, 2020

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or your online Bible.

Luke 22:39-46

Revelation 14:1-13

Psalms 103-104

Isaiah 45

Devotion for December 10, 2020

By Pastor David Tinker

Oftentimes, but not universally, numbers have significance in the Bible.  Our reading from Revelation chapter 14 tells of a special saving work for 144,000 people.  Often the use of numbers points to something about God or about our relationship with God.  Sometimes the use of numbers tells of something being sinful or less than good. It is helpful to gain some understanding of the use of numbers in the Bible to then gain understanding of the message of various parts of scripture.

Here are some key numbers and combinations of numbers which point to truths about God and our connection with God.

3 – the number of things of God.  For example, Father, Son, and Holy Spirit

4 – the number of things of the earth.  For example, the compass directions

3 + 4 = 7 – something joining heaven and earth.  For example, God and people forgiving 7 and 70 times.

3 x 4 = 12 – something joining heaven and earth.  For example, the 12 Apostles of Jesus.

Multiplying 12 or 7 by itself – 49, 144, serving to intensify the connection

Multiplying 12 or 7 or 49 or 144 by 10, 100, or more – serving to intensify the connection

Repetition of any Biblical number – intensifying.  77, 70 times 7

40 Days or 40 Years – A long time on earth.  40 days is more than a month.  40 years is a generation or so.

6 – something less than the perfection of 7 – something not good or something sinful.  The use of 666 in Revelation was to note it being extra bad.  Some interpret this to be the number of the Roman Emperor Nero.  He was a cruel persecutor of Christians in the 60s AD.  St. Peter and St. Paul were martyred under his actions of persecution of Christians.

13 – something imperfect compared to the perfection of 12 – something not good or something sinful.  11 could possibly be used this way.  This may be why there was a new 12th Apostle appointed in Acts chapter 1 following the death of Judas Iscariot.  Interestingly, there were no more Apostles appointed after this, even though they all eventually died.  In part, the qualifications of an Apostle required that the man be one who was with Jesus and the others from the beginning.  After a while there would be nobody left.  St. Paul was an apostle in the sense that he was a missionary and proclaimer of the Gospel.  Since he was not a follower of Jesus since the beginning of Jesus’ ministry, Paul would not qualify to be part of the 12 Apostles.

The most important use of numbers in the Bible and in our study of the Bible is that we are drawn into a closer relationship with Jesus Christ and that we grow to love God and neighbor more.  If we use numbers to put down others, to get obsessed with odd theories, or generally get distracted from our core calling as Christians, then this is a misuse of the numbers.

Prayer

Blessed Lord God, you have caused the holy scriptures to be written for the nourishment of your people. Grant that we may hear them, read, mark, learn, and inwardly digest them, that, comforted by your promises, we may embrace and forever hold fast to the hope of eternal life, which you have given us in Jesus Christ, our Savior and Lord. Amen.

Prayer from Evangelical Lutheran Worship. Copyright © 2020 Augsburg Fortress. All rights reserved.

Devotion and Readings for December 9

Trinity Symbol

Bible Readings and Devotion for December 9, 2020

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or your online Bible.

Luke 22:35-38  

Revelation 13:11-18

Psalms 99-102

Isaiah 44

Devotion for December 9, 2020

By Pastor David Tinker

Remember, a god is the one or the thing in which we place ultimate trust.  As followers of Jesus we look to God the Father, Son and Holy Spirit, as witnessed to in Holy Scripture, as our greatest good.  We understand that there is nothing and no one above or greater in all the universe than our God. We believe and teach that there is no true god except this one God.

Throughout time people have placed their trust in many and various things besides the one true God.  This could include a specific other god as worshipped in their culture.  Other people put their trust in things, wealth, and power.  Others trust their own personal philosophy of life, even a godless philosophy.  Our minds and spiritual hearts put all sorts of things in the place of the one true God which are not worthy of ultimate trust.

In our reading today from Isaiah 44 we hear about one of the problems with false idols.  Inspired by the Lord, the prophet presented a reflection about the absurdity of the idols which people of his day were creating.  We see this presented in verses 9-20 of chapter 44.  His argument is that it is ridiculous that people are carving a god out of the same tree wood which they would use as firewood for cooking a meal.

The problem of false idols and how these idols lead one astray is noted by St. Paul in Romans 1:22-25.  Of special note is verse 25, “…they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.”  Over time, people have chosen to worship created, living things.  They have even sometimes worshipped themselves in a sense.  They put their ideas ahead of God’s ideas.  They push the Lord out of their decision-making process, and thus trust in themselves rather than the one true God.

Ponder this: What are some ways you have looked to something other than God the Father, Son and Holy Spirit as that in which you place your greatest trust?  What are some things, animals, or philosophies which have become idols for you? Today, with God’s help, we can reset our lives and put our ultimate trust in our God who created all that is and who loves us beyond measure.

Prayer

A Prayer of Martin Luther

Behold, Lord, an empty vessel that needs to be filled. My Lord, fill it. I am weak in the faith; strengthen me. I am cold in love; warm me and make me fervent, that my love may go out to my neighbor. I do not have a strong and firm faith; at times I doubt and am unable to trust you altogether. O Lord, help me. Strengthen my faith and trust in you. In you I have sealed the treasure of all I have. I am poor; you are rich and came to be merciful to the poor. I am a sinner; you are upright. With me, there is an abundance of sin; in you is the fullness of righteousness. Therefore I will remain with you, of whom I can receive, but to whom I may not give. Amen.

Prayer from Evangelical Lutheran Worship. Copyright © 2020 Augsburg Fortress. All rights reserved.

Devotion and Readings for December 8

Offering

Bible Readings and Devotion for December 8, 2020

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or your online Bible.

Luke 22:31-34 

Revelation 13:1-10

Psalms 95-98

Isaiah 43

Devotion for December 8, 2020

By Pastor David Tinker

Due to the COVID19 Pandemic we have had to make various changes.  We do these actions for the sake of the community, both the congregation and the neighborhood.  All of us look forward to a day when these changes are no longer necessary.

One of the changes we have made is in regard to how we present our offerings.  Instead of passing the offering plates down each row to receive the offering, we have simply placed the plates on tables.  This greatly reduces the number of people who touch the plates on any given day.  Fewer hands touching the plates means reduced chances of passing contagion to one another.

In our reading from Psalm 96:7-8, we read the following; “Ascribe to the LORD, O families of the peoples, ascribe to the LORD glory and strength. Ascribe to the LORD the glory due his name; bring an offering, and come into his courts.”

These verses are informative to how and why we give offerings at worship.  In worship we announce the greatness of our Lord.  We do it together as the family of the Lord.  And finally, we give offerings at our worship gatherings.

These patterns of worship are why we have a time at worship when we give our offerings to honor the Lord and to support the mission of the congregation. As we come together we make the choice to give offerings.  The passage reminds us, “…bring an offering, and come into his courts.”  One of the options for doing things God’s way is to pass the plates to receive the offerings which people have intended to make.  We can also do as we have been doing most of this year.  We can put offering plates near entrances where people may place their offerings as we, “come into his courts.”  The original verse is about gathering at the Temple of Jerusalem.  We can easily apply this to when we enter the worship space of our congregation.

A friendly reminder:  As we come to the end of 2020, please consider an extra gift to your church.  Or, if you have gotten behind in giving, take the coming weeks to make us for some of what has been forgotten.  We give from what God provides, and our offerings are a thanksgiving to the Lord for all he has done for us.

.

Prayer

Merciful Father, we offer with joy and thanksgiving what you have first given us—our selves, our time, and our possessions, signs of your gracious love. Receive them for the sake of him who offered himself for us, Jesus Christ our Lord. Amen

Prayer from Evangelical Lutheran Worship. Copyright © 2020 Augsburg Fortress. All rights reserved.

Devotion and Readings for December 6 and 7

CommunionBreadWine

Bible Readings and Devotion for December 6 and 7, 2020

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or your online Bible.

December 6

Luke 22:14-23   

Revelation 12:1-12

Psalms 90-91

Isaiah 41

December 7

Luke 22:24-30   

Revelation 12:13-17

Psalms 92-94

Isaiah 42

Devotion for December 6 and 7, 2020

By Pastor David Tinker

Holy Communion is one of the two Sacraments of our Lutheran Christian tradition.  The other is Holy Baptism.  In our reading from Luke 22 we have Luke’s account of the institution of the Lord’s Supper.  There are actually 4 presentation of this event in the New Testament.  These are in the books of Matthew, Mark, Luke and 1 Corinthians.

This account in Luke is unique in that it gives us a slightly larger glimpse into the context in which Jesus gave us this meal.  It was presented as part of the Passover Meal of the Jewish people.  One of the glimpses we get in Luke is that we see mention of 2 cups of wine.  This doesn’t mean that we are to drink 2 cups of wine for the Sacrament.  The most universal presentation of the wine in Communion is 1 drink or serving per person. The extra cup simply gives us that Passover context.  From what I have read there are actually four cups of wine in a traditional Passover meal.

Here is a link to an article about the four cups of wine used in the Passover.  Click link.

One of the benefits of understanding this context of the Jewish Passover is that it informs our decision making regarding faithful planning for celebrating Holy Communion.  Some people have mistakenly thought that Jesus just took the common snacks and drinks of his day and gave it a meaning.  This has led to people having communion with pretzels and coke or beer and pizza or orange juice and crackers, etc.  The Passover wasn’t just a common snack, and we have no reason to treat this holy Sacrament as such a snack either.  The bread is part of the Passover just as the wine is part of the Passover.  It is good and right that we make the deliberate choice to use the fruit of the vine (grape wine) and bread for this Holy Meal which Jesus taught us to receive often.

Holy Communion is a beautiful and joyful part of how we connect with God and one another, how we are assured of God’s forgiveness of our sin, and how we give thanks as a community.  We look to God’s Holy Word and the wisdom of nearly 2000 years of church history to seek faithful understandings of what the Lord teaches us about the proper use of this Sacrament.

Here is a document which presents the four, Bible passages about communion.  It also includes the, “Words of Institution,” which is a faithful combining of the Word of God found in these four passages.   Click Link Here.

Prayer

Merciful God, we do not presume to come to your table trusting in our own righteousness, but in your abundant mercy. Grant us, therefore, gracious Lord, so to eat and drink the body and blood of your dear Son, Jesus Christ, that we may live in him and he in us, now and forever. Amen

Prayer from Evangelical Lutheran Worship. Copyright © 2020 Augsburg Fortress. All rights reserved.

Advent 2 – December 6, 2020

Readings, Devotion, and Prayers for the Second Sunday in Advent, December 6, 2020, for both MLLC and Waldeck Evangelical Lutheran Church

We continue to offer in-person and Facebook Live services following the normal Sunday schedule for both MLLC and Waldeck.  The Facebook Live services will be offered on Sundays at 8:00 a.m. from Waldeck, and at 10:00 a.m. from MLLC.  The Saturday 6:00 p.m. service at MLLC is in-person only.

Below are the readings, prayers, and Sunday sermon.

Remember Your Regular Offerings

D09AB349-5597-49D3-A89C-247C239329E1_1_201_a

For both of our congregations, Waldeck and MLLC, please remember that our expenses continue even when we are unable to meet as usual.  Please make a point to give your offerings as you would on a typical week.  Here are some ideas of what to do:

For Waldeck Evangelical Lutheran Church in Ledbetter:

– send your offering by mail to the church office  – Waldeck Evangelical Lutheran Church; 6915 Waldeck Church Lane; Ledbetter, TX 78946

– set aside your offerings each week, and then bring these to church when you can be at worship again.

For MLLC in Carmine:

– send your offering by mail to the church office  – MLLC, P O BOX 362, Carmine, TX 78932-0362

– set aside your offerings each week, and then bring these to church when you can be at worship again.

– give offerings through the church web site:  mllccarmine.com/online-giving  This page has a link to our secure giving page.  Offerings can be made by bank draft, debit card, or credit card through this special web site.

The Second Sunday in Advent

December 5 and 6, 2020

First Reading: Isaiah 40:1-11

The first reading is from the 40th chapter of Isaiah.

In grand, flowing, poetic lines, the prophet announces that the exile of God’s people in Babylon is over. The Lord will deliver Israel and will care for her as a shepherd cares for his sheep. This word can be trusted, because the only enduring reality in life is the word of the Lord.

And now the reading.

1Comfort, O comfort my people,
says your God.
2Speak tenderly to Jerusalem,
and cry to her
that she has served her term,
that her penalty is paid,
that she has received from the Lord’s hand
double for all her sins.

3A voice cries out:
“In the wilderness prepare the way of the Lord,
make straight in the desert a highway for our God.
4Every valley shall be lifted up,
and every mountain and hill be made low;
the uneven ground shall become level,
and the rough places a plain.
5Then the glory of the Lord shall be revealed,
and all people shall see it together,
for the mouth of the Lord has spoken.”

6A voice says, “Cry out!”
And I said, “What shall I cry?”
All people are grass,
their constancy is like the flower of the field.
7The grass withers, the flower fades,
when the breath of the Lord blows upon it;
surely the people are grass.
8The grass withers, the flower fades;
but the word of our God will stand forever.
9Get you up to a high mountain,
O Zion, herald of good tidings;
lift up your voice with strength,
O Jerusalem, herald of good tidings,
lift it up, do not fear;
say to the cities of Judah,
“Here is your God!”
10See, the Lord God comes with might,
and his arm rules for him;
his reward is with him,
and his recompense before him.
11He will feed his flock like a shepherd;
he will gather the lambs in his arms,
and carry them in his bosom,
and gently lead the mother sheep.

Here ends the reading.

Psalm: Psalm 85:1-2, 8-13

Psalm 85 read responsively.

1You have been gracious to your land, O Lord;
you have restored the good fortune of Jacob.
2You have forgiven the iniquity of your people
and blotted out all their sins.
8I will listen to what the Lord God is saying;
for you speak peace to your faithful people and to those who turn their hearts to you.
9Truly, your salvation is very near to those who fear you,
that your glory may dwell  in our land.
10Steadfast love and faithfulness have met together;
righteousness and peace have kissed each other.
11Faithfulness shall spring up from the earth,
and righteousness shall look down from heaven.
12The Lord will indeed grant prosperity,
and our land will yield its increase.
13Righteousness shall go before the Lord
and shall prepare for God a pathway.

 

 

Second Reading: 2 Peter 3:8-15a

The second reading is from the 3rd chapter of 2nd Peter.

This short letter deals with pressing concerns regarding the final advent of Jesus, especially concerns that could arise over its apparent delay. The author of the letter calls on Christians to anticipate the promised coming of the Lord through conduct dedicated to God. And now the reading.

8Do not ignore this one fact, beloved, that with the Lord one day is like a thousand years, and a thousand years are like one day. 9The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance. 10But the day of the Lord will come like a thief, and then the heavens will pass away with a loud noise, and the elements will be dissolved with fire, and the earth and everything that is done on it will be disclosed.
11Since all these things are to be dissolved in this way, what sort of persons ought you to be in leading lives of holiness and godliness, 12waiting for and hastening the coming of the day of God, because of which the heavens will be set ablaze and dissolved, and the elements will melt with fire? 13But, in accordance with his promise, we wait for new heavens and a new earth, where righteousness is at home.

14Therefore, beloved, while you are waiting for these things, strive to be found by him at peace, without spot or blemish; 15aand regard the patience of our Lord as salvation.

Here ends the reading.

 

 

*Gospel: Mark 1:1-8

The holy gospel according to St. Mark, the 1st chapter.

Glory to you, O Lord.

The Gospel of Mark does not begin with a story of Jesus’ birth but with the voice of one crying out in the wilderness: Prepare the way of the Lord.

And now the reading.

1The beginning of the good news of Jesus Christ, the Son of God.
2As it is written in the prophet Isaiah,
“See, I am sending my messenger ahead of you,
who will prepare your way;
3the voice of one crying out in the wilderness:
‘Prepare the way of the Lord,
make his paths straight,’ ”
4John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. 5And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. 6Now John was clothed with camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. 7He proclaimed, “The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. 8I have baptized you with water; but he will baptize you with the Holy Spirit.”

The Gospel of the Lord.

Praise to you, O Christ.

“One Step at a Time”

By Pastor David Tinker

Grace to you and peace from God our Father and the Lord Jesus Christ.

People talk about the Patience of Job.  This Old Testament character was known for his patience as he endured the various trials of his life.  On the other hand, we today don’t seem to have much patience.  We know that time is very important to us.  Businesses know we value time, and that we have little patience.  Internet service providers promote their latest high-speed system.  Grocery stores nearly always have express lines to get us on our way quickly.  Our modern society tries to provide all sorts of means to “save time”.

During Advent we look at time and waiting.  We remember that the children of Israel waited centuries for the promised one, the Messiah or Christ of God, to come into the world.  As Christians we celebrate that, at the fullness of time, the right time for the world, Jesus came to give himself on the cross for the forgiveness of our sin.  In Advent we also look to his promises of his final appearing or Second Coming.  Jesus’ promise of his final appearing was given nearly 2000 years ago and we are continuing to wait.  In Advent we spent a great amount of time dealing with waiting, and waiting is something which we in our culture do not like to do.

Today we look to the 2nd letter of Peter for some discussion of time.  This reading challenges us to rethink issues of time, including who is being patient with whom.  The Apostle Peter talks about time, waiting and patience when he writes:  “with the Lord one day is like a thousand years, and a thousand years are like one day.”  We learn that Time, for God, seems to pass without consequence.  The Lord is not bound by time as we feel we are.  We see the days pass every 24 hours.  Each day seems to go faster the older we get.  But for God, everything is different, for time passing is of less concern.  God is present in every moment of time all at the same time. Instead, God is more concerned about restoring us to fellowship with him.

Peter’s letter shows us how our loving and patient God gives us time.  Let’s look at verse 9, where Peter writes, “The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance.”  Here God provides an answer as to why we continue to wait for Jesus’ return.  God is delaying because humanity keeps avoiding and resisting his call to turn from sin.  He has blessed us with a second chance at life with him.  This is all founded in the heavenly call of Christ our Lord.  God’s call to us is to turn around, to resist sin, evil and destruction.  God is waiting patiently for us to respond, even if it takes a couple thousand years.  Whatever limits there are to God’s patience are up to the Lord.  What I do know is that the best time for turning back to God is now, for that is the best for us.

The Lord wants the best for us, and he gave us his best through the work of his own Son, Jesus Christ.  Now, during Advent, is the time to receive God’s love, to turn from our evil and sinful ways, and to turn toward living God’s most excellent way.  We are reminded of God’s way, of God’s love and God’s patience in Psalm 103, verses 8-12: “The LORD is merciful and gracious, slow to anger and abounding in steadfast love.  He will not always accuse, nor will he keep his anger forever.  He does not deal with us according to our sins, nor repay us according to our iniquities.  For as the heavens are high above the earth, so great is his steadfast love toward those who fear him; as far as the east is from the west, so far he removes our transgressions from us.”

God does all of this forgiving and removing of the power of sin and evil for at least two reasons:

1)      Because he loves us and wants good things for us.  Remember what St. Paul notes in 1 Corinthians 13, “Love is patient.”  God is love.  God loves.  God is patient with us.

2)      Because he knows the benefit of turning from our sin.

This turning, what we talk about as Repentance, is a big part of the Christian life.  Along with waiting and hope, repentance is also always part of Advent.  You see, forgiveness is not about accepting or endorsing bad behavior.  It is not about letting us settle with keeping on living a life of sin.  Sinful behavior and attitudes include both doing wrong and neglecting or avoiding doing the right thing.  Also, remember what Jesus said after forgiving the woman caught in adultery in John, chapter 8: “Go your way, and from now on do not sin again.”

Many of you likely remember the classic Christmas special, “Santa Claus is Comin’ to Town”.  That is the stop motion, animated special with Fred Astaire doing the voice of the mailman, and Mickey Rooney doing the voice of Santa Claus.  Well, in this story Santa Claus has been working to soften the hard, frozen heart of the Winter Warlock, a somewhat mean character.  Santa gives the Winter Warlock a Christmas toy, and things start to change for the Winter Warlock.  Then Santa Claus sings a song about taking a step in the right direction to change one’s ways.  For the Winter Warlock, he is invited to stop being mean, to start being good, and to use his magic for good.  Here are some of the lyrics:

If you want to change your direction

If your time of life is at hand

Well don’t be the rule be the exception

A good way to start is to stand

Put one foot in front of the other

And soon you’ll be walking cross the floor

Put one foot in front of the other

And soon you’ll be walking out the door

.

Here is a video link of the entire song.  Click this link.

Message continues in next paragraph.

Think about it:  God has offered forgiveness to us.  As we receive it in faith, he then invites us to get up, to turn from sin, evil and neglect, and to start taking steps in the right direction.  In this time of Hope, Waiting and Repentance, we are invited to take steps of any form — baby, regular, or giant — toward living God’s better way.  One foot in front of the other.  Through time we will begin to see how being connected to God and his way is the most excellent thing.

Advent is a time to Wait, to Hope, and it is also a time to receive God’s forgiveness and to heed his call to Repent.  God is waiting for us, and calling us to respond to his loving forgiveness.  God has greater patience than Job, but the time is now to receive his loving forgiveness, and take those steps in the right direction toward living God’s most excellent way in our lives today.

Let us pray – Merciful God, it is only through your grace that we can be forgiven.  It is only through your guidance that we might live to your glory.  During this season of waiting, we pray that your Holy Spirit would transform our hearts and wills to conform to the model of your Son.  This we pray in the name of Jesus Christ our Lord.  Amen

Prayers of Intercession

Let us pray for the whole people of God in Christ Jesus, and for all people according to their needs.

A brief silence.

Most High God, Father, Son and Holy Spirit, you are the ruler of all.  Receive our prayers, praise and thanks.  Lord, in your mercy,    Hear our prayer.

We lift in prayer your Church.  We especially pray for our brothers and sisters who are refugees because of persecution.  Help them to remain steadfast in the midst of their great difficulty.  Lord, in your mercy,    Hear our prayer.

Grant to us faithful leaders for our congregation.  We pray for faithful discernment for our nominating committee and church council as they prepare for the coming year.

Lord, in your mercy,    Hear our prayer.

Other petitions may be added here.

We give thanks for recent rains our area. Help us to be good stewards of your generous provision of water resources.  Lord, in your mercy,  Hear our prayer.

You are the source of healing and strength for all who suffer in any way.  We especially lift in prayer…  and also those whom we name aloud or in quiet prayer…  Lord, in your mercy,       Hear our prayer.

You are the great comforter for your people in the midst of loss.  We lift in prayer those who experience grief at this time (especially the family and friends of…).  Lord, in your mercy,  Hear our prayer.

We lift in prayer those who maintain our church facilities.  Grant them joy in their service.  Help us all to be faithful stewards of the buildings and grounds.  Lord, in your mercy,       Hear our prayer.

Into your hands, O Lord, we commend all for whom we pray, trusting in your mercy; through your Son, Jesus Christ, our Lord.

Amen

Lord’s Prayer

Devotion and Readings for December 5

Isaiah icon

Bible Readings and Devotion for December 5, 2020

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or your online Bible.

Luke 22:7-13

Revelation 11:15-19

Psalm 89

Isaiah 40

Devotion for December 5, 2020

By Pastor David Tinker

Have you ever met a person who lives with an “Eternal Perspective”?  This is a person who looks at life knowing that there is more beyond his or her earthly death.  With this “eternal perspective” a person doesn’t have as many strong worries about all they must do before one’s death.  They know that, by God’s goodness and mercy, they get to live both in the here and now and forever with their God.

People with this perspective stand firmly on the promises of God such as we have in our Bible readings today.  From Isaiah we read the following: “The grass withers, the flower fades; but the word of our God will stand forever.”  From John’s Gospel we read the following famous and hope filled promise of Jesus in John 3:16: “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.”  These announcements of God’s Word remind us up two things which are forever.  One is God’s Word, and the other is the fulfillment of God’s Word.

In Isaiah we read of the reality that so much of life is temporary.  As just a sampling of this the prophet notes that “the grass withers” and that “the flower fades.”  The reality is that life is fleeting.  Natural things break, falter, and die.  The one thing which endures throughout time is Word of God.  In other words, his promises, his good and perfect life giving announcements, and his self-giving love continue when other things fade.

The most famous announcement of God’s promises which endure is that God loves us, has given himself for us in Jesus, and that we who believe in him will live forever.  It is worth repeating those famous words of Jesus:  For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.”

With an eternal perspective founded in the promises of God we get to live joyfully and faithfully for the building up of life here and now.  We get to love God and others freely.  We get to move away from fear and toward joyful life with God every day, starting now.

Prayer

By your word, eternal God, your creation sprang forth, and we were given the breath of life. By your word, eternal God, death is overcome, Christ is raised from the tomb, and we are given  new life in the power of your Spirit. May we boldly proclaim this good news in our words and our deeds, rejoicing always in your powerful presence; through Jesus Christ, our risen Lord. Amen

Prayer from Evangelical Lutheran Worship. Copyright © 2020 Augsburg Fortress. All rights reserved.

Devotion and Readings for December 2, 3 and 4

Bible Readings and Devotion for December 2, 3 and 4, 2020

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or your online Bible.

December 2

Luke 21:29-33

Revelation 10:1-11

Psalms 81, 83

Isaiah 37

December 3

Luke 21:34-38

Revelation 11:1-6

Psalm 84-85

Isaiah 38

December 4

Luke 22:1-6

Revelation 11:7-14

Psalms 86-88

Isaiah 39

Devotion for December 2, 3 and 4, 2020

By Pastor David Tinker

Central to our understanding of God’s Word is that we can see both Law and Gospel in every book of the Bible.  Words, verses, chapters, etc. contain something of each.

The law of God tells us what to do.  It confronts us with our sin.  It accuses us of messing things up. It drives us toward the Good News.

The Gospel comforts us.  It shows us what God has done for us in Jesus.  It reminds us of the life-giving promises of the Lord.  It lifts us up.  It announces forgiveness of sin.

We can look at a passage or statement in scripture to see if it is showing us Law or showing us Gospel.  Sometimes this can happen in the same verse or sentence.  One of the most prominent examples of Law and Gospel in the same verse is Romans 6:23, which reads, “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”

The first part is pure Law: “For the wages of sin is death…” The law points out our sin.  Sin brings death.

The second part if pure Gospel: “…but the free gift of God is eternal life in Christ Jesus our Lord.”  The Gospel brings life and hope and connection with the Lord.

In today’s devotion we look at Revelation 10:9-10.   That passages reads, “So I went to the angel and told him to give me the little scroll; and he said to me, “Take it, and eat; it will be bitter to your stomach, but sweet as honey in your mouth.” So I took the little scroll from the hand of the angel and ate it; it was sweet as honey in my mouth, but when I had eaten it, my stomach was made bitter.”

This passage teaches in an interesting way that we encounter both Law and Gospel in God’s Word.  As noted in The Lutheran Study Bible from Concordia we read, “Prophetic messages invariably contain Law and Gospel, threat and promise, judgment and grace.  Thus, as John internalized this Word of God, it is both bitter and sweet.” (Page 2215)

As we encounter the Word of God in our life with Christ remember to ponder how a passage brings us either Law or Gospel.  Seek the Holy Spirit’s guidance to help you discern between the two.  We will grow more in our faith as we gain a better understanding of the distinction between Law and Gospel.

Here is a link to the text of a sermon by Martin Luther.  It is in translation into English. It presents the message of Law and Gospel.

Prayer

Blessed Lord God, you have caused the holy scriptures to be written for the nourishment of your people. Grant that we may hear them, read, mark, learn, and inwardly digest them, that, comforted by your promises, we may embrace and forever hold fast to the hope of eternal life, which you have given us in Jesus Christ, our Savior and Lord. Amen

Prayer from Evangelical Lutheran Worship. Copyright © 2020 Augsburg Fortress. All rights reserved.

Notes on Handel’s Messiah

George_Frideric_Handel_by_Francis_Kyte

George Frederic Handel, as painted by Francis Kyte

.

Understanding the Messiah – Scriptures and Format

Edited by Pastor David Tinker

This document is also available formatted in Microsoft Word.  Click this link for that document.

At the Wednesday Advent Service on December 2 I noted that I would share this resource on our church web site for general viewing and study.  The message at that service included mention of the connections between the Old Testament prophecy and New Testament fulfillment.  It was also noted that Handel’s Messiah included an extensive survey of these details.  Here are the the notes which were also made available at the church on that day.

The Lyrics and Bible Verses in Handel’s Messiah

Scriptures Arranged by Charles Jennens

Most are direct quotes.  Some are slight paraphrases to better fit the poetic nature of the music.  Some passages of Jesus words are changed to be statements about Jesus.

In some cases Handel made changes in what was performed.  Some of these changed arrangements were passed along into our own time, so some version one might hear will not have this exact listing.

Messiah, George Frideric Handel (1685-1759)

Words compiled from the Holy Scriptures by Charles Jennens (1700-1773)

Part One

  1. Sinfonia (Overture)
  2. Tenor Recitative. — Isaiah 40:1-3

Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned. The voice of him that crieth in the wilderness: Prepare ye the way of the Lord, make straight in the desert a highway for our God.

  1. Tenor Air — Isaiah 40:4

Every valley shall be exalted, and every mountain and hill made low, the crooked straight, and the rough places plain.

  1. Chorus — Isaiah 40:5

And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it.

  1. Bass Recitative — Haggai 2:6,7; Malachi 3:1

Thus saith the Lord of Hosts; Yet once, a little while and I will shake the heavens, and the earth, the sea, and the dry land; And I will shake all nations, and the desire of all nations shall come.

The Lord, whom ye seek, shall suddenly come to His temple, even the messenger of the covenant, whom ye delight in: Behold, He shall come, saith the Lord of Hosts.

  1. Bass Air — Malachi 3:2

But who may abide the day of His coming? and who shall stand when He appeareth? For He is like a refiner’s fire.

  1. Chorus — Malachi 3:3

And He shall purify the sons of Levi, that they may offer unto the Lord an offering in righteousness.

  1. Alto Recitative — Isaiah 7:14; Matthew 1:23

Behold, a virgin shall conceive, and bear a Son, and shall call his name Emmanuel, God with us.

  1. Alto Air and Chorus — Isaiah 40:9; Isaiah 60:1

O thou that tellest good tidings to Zion, get thee up into the high mountain; O thou that tellest good tidings to Jerusalem, lift up thy voice with strength; lift it up, and be not afraid; say unto the cities of Judah, Behold your God!

Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee.

  1. Bass Recitative — Isaiah 60:2,3

For, behold, darkness shall cover the earth, and gross darkness the people; but the Lord shall arise upon thee, and His glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising.

  1. Bass Air — Isaiah 9:2

The people that walked in darkness have seen a great light: and they that dwell in the land of the shadow of death, upon them hath the light shined.

  1. Chorus — Isaiah 9:6

For unto us a Child is born, unto us a Son is given: and the government shall be upon His shoulder: and His name shall be called Wonderful, Counsellor, the mighty God, the everlasting Father, the Prince of Peace.

  1. Pifa (Pastoral Symphony)
  2. Soprano Recitative — Luke 2:8,9

There were shepherds abiding in the field, keeping watch over their flocks by night.

And lo! the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.

  1. Soprano Recitative — Luke 2:10,11

And the angel said unto them, Fear not; for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

  1. Soprano Recitative — Luke 2:13

And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,

  1. Chorus — Luke 2:14

Glory to God in the highest, and peace on earth, good will toward men.

  1. Soprano Air — Zechariah 9:9,10

Rejoice greatly, O daughter of Zion; Shout, O daughter of Jerusalem: behold, thy King cometh unto thee. He is the righteous Savior. And he shall speak peace unto the heathen.

  1. Alto Recitative — Isaiah 35:5,6

Then the eyes of the blind shall be opened, and the ears of the deaf unstopped. Then shall the lame man leap as an hart, and the tongue of the dumb shall sing.

  1. Alto Air — Isaiah 40:11; Matthew 11:28, 29

He shall feed his flock like a shepherd; and he shall gather the lambs with His arm, and carry them in His bosom, and gently lead those that are with young.

Come unto Him, all ye that labour, that are heavy laden, and He shall give you rest. Take his yoke upon you, and learn of Him; for he is meek and lowly of heart: and ye shall find rest unto your souls.

  1. Chorus — Matthew 11:30

His yoke is easy, and His burthen is light.

Part Two

  1. Chorus — John 1:29

Behold the Lamb of God, that taketh away the sin of the world.

  1. Alto Air — Isaiah 53:3; Isaiah 50:6

He was despised and rejected of men, a man of sorrows, and acquainted with grief.

He gave His back to the smiters, and His cheeks to them that plucked off the hair: He hid not His face from shame and spitting.

  1. Chorus — Isaiah 53:4,5

Surely he hath borne our griefs, and carried our sorrows. He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon Him.

  1. Chorus — Isaiah 53:5

And with His stripes we are healed.

  1. Chorus — Isaiah 53:6

All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.

  1. Tenor Recitative — Psalm 22:7

All they that see Him laugh him to scorn: they shoot out their lips, and shake their heads, saying:

  1. Chorus — Psalm 22:8

He trusted in God that He would deliver Him: let Him deliver Him, if he delight in Him.

  1. Soprano Recitative — Psalm 69:20

Thy rebuke hath broken His heart; He is full of heaviness. He looked for some to have pity on Him but there was no man; neither found He any to comfort Him.

  1. Soprano Air — Lamentations 1:12

Behold, and see if there be any sorrow like unto His sorrow!

  1. Tenor Recitative — Isaiah 53:8

He was cut off out of the land of the living; for the transgression of Thy people was He stricken.

  1. Tenor Air — Psalm 16:10

But Thou didst not leave His soul in hell; nor didst Thou suffer Thy Holy One to see corruption.

  1. Chorus — Psalm 24:7-10

Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of Glory shall come in. Who is this King of Glory? The Lord strong and mighty, the Lord mighty in battle. Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of Glory shall come in. Who is this King of Glory? The Lord of Hosts, He is the King of Glory.

  1. Tenor Recitative — Hebrews 1:5

For unto which of the angels said He at any time, Thou art my Son, this day have I begotten hee?

  1. Chorus — Hebrews 1:6

Let all the angels of God worship Him.

  1. Bass Air — Psalm 68:18

Thou art gone up on high, Thou hast led captivity captive, and received gifts for men; yea, even for Thine enemies, that the Lord God might dwell among them.

  1. Chorus — Psalm 68:11

The Lord gave the word: great was the company of the preachers.

  1. Duetto for 2 Alto Solos and Chorus — Romans 10:15

How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

[39. Chorus — Romans 10:18

Their sound is gone out into all lands, and their words unto the ends of the world. Not sung in the original performance.]

  1. Bass Air — Psalm 2:1,2

Why do the nations so furiously rage together: why do the people imagine a vain thing? The kings of the earth rise up, and the rulers take counsels together against the Lord and His anointed.

  1. Chorus — Psalm 2:3

Let us break their bonds asunder, and cast away their yokes from us.

  1. Tenor Recitative — Psalm 2:4

He that dwelleth in the heavens shall laugh them to scorn; the Lord shall have them in derision.

  1. Tenor Air — Psalm 2:9

Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter’s vessel.

  1. Chorus — Revelation 19:6, 11:15, 19:16

Hallelujah! for the Lord God Omnipotent reigneth.

The Kingdom of this world is become the Kingdom of our Lord, and of His Christ: and He shall reign for ever and ever.

King of kings, Lord of lords.

Part Three

  1. Soprano Air — Job 19:25, 26; 1 Corinthians 15:20

I know that my redeemer liveth, and that He shall stand at the latter day upon the earth: And though worms destroy this body, yet in my flesh shall I see God.

For now is Christ risen from the dead, the firstfruits of them that sleep.

  1. Chorus — 1 Corinthians 15:21, 22

Since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive.

  1. Bass Recitative — 1 Corinthians 15:51, 52

Behold, I tell you a mystery: We shall not all sleep; but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet.

  1. Bass Air — 1 Corinthians 15:52, 53

The trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality.

  1. Alto Air — 1 Corinthians 15:54b

Then shall be brought to pass the saying that is written, “Death is swallowed up in victory.”

  1. Duetto for Alto and Tenor — 1 Corinthians 15:55, 56

O death, where is thy sting? O grave, where is thy victory? The sting of death is sin, and the strength of sin is the law.

  1. Chorus — 1 Corinthians 15:57

But thanks be to God, who giveth us the victory through our Lord Jesus Christ.

  1. Alto Air — Romans 8:31, 33, 34

If God be for us, who can be against us? Who shall lay any thing to the charge of God’s elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is at the right hand of God, who makes intercession for us.

  1. Chorus — Revelation 5:12, 13

Worthy is the Lamb that was slain, and hath redeemed us to God by His blood, to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. Blessing and honour, glory and power to be unto Him that sitteth upon the throne and unto the Lamb, for ever and ever. Amen

Structure and concept

The oratorio’s structure follows the liturgical year:

Part I corresponding with Advent, Christmas, and the life of Jesus

Part II with Lent, Easter, the Ascension, and Pentecost

and Part III with the end of the church year—dealing with the end of time.

The birth and death of Jesus are told in the words of the prophet Isaiah, the most prominent source for the libretto. The only true “scene” of the oratorio is the annunciation to the shepherds which is taken from the Gospel of Luke.[3][4] The imagery of shepherd and lamb features prominently in many movements, for example: in the aria “He shall feed His flock like a shepherd” (the only extended piece to talk about the Messiah on earth), in the opening of Part II (“Behold the Lamb of God”), in the chorus “All we like sheep”, and in the closing chorus of the work (“Worthy is the Lamb”).

Scenes

The librettist arranged his compilation in “scenes”, each concentrating on a topic.[5]

Part I

“The prophecy and realisation of God’s plan to redeem mankind by the coming of the Messiah”

Scene 1: “Isaiah’s prophecy of salvation” (movements 2–4)

Scene 2: “The prophecy of the coming of Messiah and the question, despite (1), of what this may portend for the World” (movements 5–7)

Scene 3: “The prophecy of the Virgin Birth” (movements 8–12)

Scene 4: “The appearance of the Angels to the Shepherds” (movements 13–17)

Scene 5: “Christ’s redemptive miracles on earth” (movements 18–21)

Part II

“The accomplishment of redemption by the sacrifice of Christ, mankind’s rejection of God’s offer, and mankind’s utter defeat when trying to oppose the power of the Almighty”

Scene 1: “The redemptive sacrifice, the scourging and the agony on the cross” (movements 22–30)

Scene 2: “His sacrificial death, His passage through Hell and Resurrection” (movements 31–32)

Scene 3: “His ascension” (movement 33)

Scene 4: “God discloses his identity in Heaven” (movements 34–35)

Scene 5: “Whitsun, the gift of tongues, the beginning of evangelism” (movements 36–39)

Scene 6: “The world and its rulers reject the Gospel” (movements 40–41)

Scene 7: “God’s triumph” (movements 42–44)

Part III

“A Hymn of Thanksgiving for the final overthrow of Death”

Scene 1: “The promise of bodily resurrection and redemption from Adam’s fall” (movements 45–46)

Scene 2: “The Day of Judgment and general Resurrection” (movements 47–48)

Scene 3: “The victory over death and sin” (movements 49–52)

Scene 4: “The glorification of the Messianic victim” (movement 53)

From Wiki:https://en.wikipedia.org/wiki/Structure_of_Handel%27s_Messiah#cite_note-Vickers_2012-5

Devotion and Readings for December 1

26C6BEDD-5500-49B2-ADCD-DBE39BC1D0F4

Bible Readings and Devotion for December 1, 2020

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or your online Bible.

Luke 21:25-28

Revelation 9:13-21

Psalm 78:41-72, & 80

Isaiah 36

Devotion for December 1, 2020

By Pastor David Tinker

Psalm 78 is one of several psalms with a similar theme.  These psalms present a summary of the history of Israel up to that point.  These psalms often present both the uplifting and difficult parts of Israel’s history.

The life of the people of Israel was one of sin, judgment, and grace.  The foundation of their life was and is always the goodness of God.  Even so, they sinned and turned from God’s way.  There was often some form of judgment against them to call them back to a relationship with the Lord.  Then God also provided something or someone to restore them to that relationship.  The cycle often repeated over time for the people.

In the book of Judges, we can read how God provided a summary of this situation.  Read Judges 2:11-23 to get that pattern in full.  The people sinned and turned from God.  Something bad happened as a judgment, often from attack by their enemies.  God raised up a judge, a special leader for the people, and this led to restoration and peace. Sometime after the judge died the people would sin and restart the cycle.

In our individual faith lives we have up and down times with the Lord.  We sometime sin and bring harm to ourselves, others, and always to our relationship with God.  God reminds us of his love and mercy and leads us back to fellowship with him. What matters most is that God loves us and is seeking to restore us to fellowship with him. Even when we harm our connection with God, the Lord has plenty of grace to lead us home.  He takes us where we are and calls us to live his most excellent way.

Prayer

O God, full of compassion, we commit and commend ourselves to you, in whom we live and move and have our being. Be the goal of our pilgrimage, and our rest by the way. Give us refuge from the turmoil of worldly distractions beneath the shadow of your wings. Let our hearts, so often a sea of restless waves, find peace in you, O God; through Jesus Christ our Lord. Amen

Prayer from Evangelical Lutheran Worship. Copyright © 2020 Augsburg Fortress. All rights reserved.