Devotion and Readings March 30

Jonah_and_the_Whale_-_Google_Art_Project

Jonah and the Whale (1621) by Pieter Lastman

Bible Readings and Devotion for March 30, 2020

You are encouraged to read these passages from this page or from your personal Bible. After the readings is a devotion based on one or more of the readings.

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or an online Bible – click passage listing for link to online:

Matthew 24:1-14

1 Corinthians 7:17-24  

Psalms 71

Psalm 73

Jonah 1

Devotion for March 30, 2020

By Pastor David Tinker

 

Many of us have a favorite book, movie, song, story, etc.  As people of faith we often have a favorite Bible verse, chapter or entire book of the Bible.  My favorite Bible verse is Romans 12:2: “Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect.”  My favorite Bible chapter is Philippians 2, which shared the poetic description of the willing humiliation and glorious exaltation of Jesus, along with encouragements to serve others.

 

My favorite entire book of the Bible is Jonah.  I often reference it during various sermons over the years.  In today’s readings we include chapter 1 of this short, yet dramatic and prophetic book of the Old Testament.  We will be reading all four chapters this week in our common readings.

 

In today’s reading we hear about the call of Jonah to go to Nineveh, the main city of the Assyrians.  Remember, the Assyrians were great enemies of the Israelites.  They were the big, bad empire in that part of the world around 800-700 BC.  Jonah’s response to this calling to go to Nineveh is to skip town in the opposite direction. He buys a ticket to ride a boat heading to Tarshish, which is likely Spain.  In the book it tells us that he was fleeing the presence of the Lord.  It wasn’t to get away from Nineveh.  It was to get away from God.

 

Jonah made the mistake of thinking that God was limited to the Temple in Jerusalem or to the Holy Land.  Even in what he tells the sailors gives away the truth of God.  He says, “I worship the Lord, the God of heaven, who made the sea and the dry land.”  The Lord is the God who created all that is.  The Lord is rule of all that he has made.  The Lord is present wherever and whenever he chooses in that creation.  So, when Jonah catches the boat west, he is just moving to another location of God’s presence in the world.  For the benefit of humanity, the Lord is always present in this world to be with us.

 

In our life today we are quite separated from one another.  The “social distancing” and keeping close to home does not keep God out of our lives.  Thanks be to God that he is with each of us in our homes, our workplaces, inside, outside, wherever we are.  Our relationship with God is not over because we can’t meet with one another as usual.  We can connect with God anywhere in creation.  Jesus teaches about this in John 4:21-23, “21 Jesus said to her, “Woman, believe me, the hour is coming when you will worship the Father neither on this mountain (Mount Gerizim) nor in Jerusalem. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him.”  Our life with God is not limited to being in the Holy Land. We connect with God as we relate with Jesus through prayer, devotion, Word and Sacrament, the Holy Spirit, our fellowship, our service to others, etc. anywhere in the world.

 

Our relationships with one another are altered, but not suspended during this time.  There will be a time in the weeks to come when we can meet safely as we usually do.  Our gatherings are core to our way of life as followers of Jesus.  In Hebrews 10:24-25 we are taught, “24 And let us consider how to provoke one another to love and good deeds, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.”  When the suspension ends, we have the joyful calling to gather together as the people of God.  I am looking forward to more fully sharing our life together as we do when we get to gather as the body of Christ in worship, fellowship and service.

 

Prayer

Lord, the God of Heaven, you are the One God: Father, Son and Holy Spirit. Remind us in many and various ways that you are our God and that you are with us in this life.  Help us to remain steadfast in you and in our connection with one another.  We pray this in Jesus’ Holy Name.  Amen

 

 

 

 

In cased you missed the March 29 readings, here they are:

Matthew 21:33-46

1 Corinthians 7:10-16

Psalms 66

Psalm 70

Psalm 72

Nahum 3

 

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5th Sunday in Lent – March 29

'The_Raising_of_Lazarus',_tempera_and_gold_on_panel_by_Duccio_di_Buoninsegna,_1310–11,_Kimbell_Art_Museum
The Raising of Lazarus, by Duccio, 1310–11

Readings, Devotion, Prayers and Announcements for Sunday, March 29, 2020, for both MLLC and Waldeck Evangelical Lutheran Church

As we are not able to meet due to health and safety concerns, we are still finding ways to share and celebrate our faith together.

Below are the readings, prayers, and various announcements for this Sunday and this week.  The Sunday devotion is at the end of the page.

 

Remember Your Regular Offerings

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For both of our congregations, Waldeck and MLLC, please remember that our expenses continue even when we are unable to meet as usual.  Please make a point to give your offerings as you would on a typical week.  Here are some ideas of what to do:

For Waldeck Evangelical Lutheran Church in Ledbetter:

– send your offering by mail to the church office  – Waldeck Evangelical Lutheran Church; 6915 Waldeck Church Lane; Ledbetter, TX 78946

– set aside your offerings each week, and then bring these to church when you can be at worship again.

For MLLC in Carmine:

– send your offering by mail to the church office  – MLLC, P O BOX 362, Carmine, TX 78932-0362

– set aside your offerings each week, and then bring these to church when you can be at worship again.

– give offerings through the church web site:  mllccarmine.com/online-giving  This page has a link to our secure giving page.  Offerings can be made by bank draft, debit card, or credit card through this special web site.

 

The 5th Sunday in Lent

March 29, 2020

 

First Reading: Ezekiel 37:1-14

A reading from Ezekiel.

Ezekiel’s vision of the valley of dry bones is a promise that Israel as a nation, though dead in exile, will live again in their land through God’s life-giving spirit. Three times Israel is assured that through this vision they will know that “I am the Lord.”

1The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. 2He led me all around them; there were very many lying in the valley, and they were very dry. 3He said to me, “Mortal, can these bones live?” I answered, “O Lord God, you know.” 4Then he said to me, “Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. 5Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live. 6I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the Lord.”
7So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. 8I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them. 9Then he said to me, “Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live.” 10I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude.
11Then he said to me, “Mortal, these bones are the whole house of Israel. They say, ‘Our bones are dried up, and our hope is lost; we are cut off completely.’ 12Therefore prophesy, and say to them, Thus says the Lord God: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. 13And you shall know that I am the Lord, when I open your graves, and bring you up from your graves, O my people. 14I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act, says the Lord.”

The word of the Lord.  Thanks be to God.

 

Psalm: Psalm 130

1Out | of the depths
I cry to | you, O Lord;
2O Lord, | hear my voice!
Let your ears be attentive to the voice of my | supplication.
3If you were to keep watch | over sins,
O Lord, | who could stand?
4Yet with you | is forgiveness,
in order that you | may be feared. R
5I wait for you, O Lord; | my soul waits;
in your word | is my hope.
6My soul waits for the Lord more than those who keep watch | for the morning,
more than those who keep watch | for the morning.
7O Israel, wait for the Lord, for with the Lord there is | steadfast love;
with the Lord there is plen- | teous redemption.
8For the Lord shall | redeem Israel
from | all their sins. R

 

Second Reading: Romans 8:6-11

A reading from Romans.

For Paul, Christian spirituality entails living in the reality of the Holy Spirit. The driving force behind our actions and values is not our sinful desire for self-satisfaction but the very Spirit by which God raised Jesus from the dead and will also raise us from the dead.

6To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law—indeed it cannot, 8and those who are in the flesh cannot please God.
9But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. 11If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.

The word of the Lord.  Thanks be to God.

 

Gospel: John 11:1-45

The holy gospel according to John.   Glory to you, O Lord.

Jesus is moved to sorrow when his friend Lazarus falls ill and dies. Then, in a dramatic scene, he calls his friend out of the tomb and restores him to life.

1Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. 3So the sisters sent a message to Jesus, “Lord, he whom you love is ill.” 4But when Jesus heard it, he said, “This illness does not lead to death; rather it is for God’s glory, so that the Son of God may be glorified through it.” 5Accordingly, though Jesus loved Martha and her sister and Lazarus, 6after having heard that Lazarus was ill, he stayed two days longer in the place where he was.
7Then after this he said to the disciples, “Let us go to Judea again.” 8The disciples said to him, “Rabbi, the Jews were just now trying to stone you, and are you going there again?” 9Jesus answered, “Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. 10But those who walk at night stumble, because the light is not in them.” 11After saying this, he told them, “Our friend Lazarus has fallen asleep, but I am going there to awaken him.” 12The disciples said to him, “Lord, if he has fallen asleep, he will be all right.” 13Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. 14Then Jesus told them plainly, “Lazarus is dead. 15For your sake I am glad I was not there, so that you may believe. But let us go to him.” 16Thomas, who was called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”

17When Jesus arrived, he found that Lazarus had already been in the tomb four days. 18Now Bethany was near Jerusalem, some two miles away, 19and many of the Jews had come to Martha and Mary to console them about their brother. 20When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. 21Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22But even now I know that God will give you whatever you ask of him.” 23Jesus said to her, “Your brother will rise again.” 24Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25Jesus said to her, “I am the resurrection and the life. Those who believe in me, even though they die, will live, 26and everyone who lives and believes in me will never die. Do you believe this?” 27She said to him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.”

28When she had said this, she went back and called her sister Mary, and told her privately, “The Teacher is here and is calling for you.” 29And when she heard it, she got up quickly and went to him. 30Now Jesus had not yet come to the village, but was still at the place where Martha had met him. 31The Jews who were with her in the house, consoling her, saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there. 32When Mary came where Jesus was and saw him, she knelt at his feet and said to him, “Lord, if you had been here, my brother would not have died.” 33When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. 34He said, “Where have you laid him?” They said to him, “Lord, come and see.” 35Jesus began to weep. 36So the Jews said, “See how he loved him!” 37But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”

38Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. 39Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, already there is a stench because he has been dead four days.” 40Jesus said to her, “Did I not tell you that if you believed, you would see the glory of God?” 41So they took away the stone. And Jesus looked upward and said, “Father, I thank you for having heard me. 42I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.” 43When he had said this, he cried with a loud voice, “Lazarus, come out!” 44The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.”

45Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him.

The gospel of the Lord.  Praise to you, O Christ.

 

*Prayers of Intercession

A:  Let us pray for the whole people of God in Christ Jesus, and for all people according to their needs.

A brief silence.

Merciful God, Father, Son and Holy Spirit, we praise you, for you are Lord of heaven and earth.  Receive our prayers and worship.   Lord, in your mercy,             Hear our prayer.

During this season of Lent help us to give of ourselves to you through self-examination and repentance, prayer and fasting, sacrificial giving and works of love.  Renew our faith during these forty days.   Lord, in your mercy,                  Hear our prayer.

Other petitions may be added here.

We pray for all who struggle in body, mind or spirit.  By your Spirit grant healing, strength and hope to all for whom we pray.  We lift in prayer…  and also those whom we now name aloud or in quiet prayer…  Lord, in your mercy,                     Hear our prayer.

Guide and protect all who serve the community in medicine and emergency services.  Help us to work together as neighbors for the health, safety, and well-being of all in our community.  Keep us steadfast in our care for the most vulnerable in this world. Lord, in your mercy,                     Hear our prayer.

You are the source of all mercy and consolation.  We lift in prayer all who grieve for deceased friends and loved ones (and we especially pray for the family and friends of…).  Lord, in your mercy,               Hear our prayer.

P:  Into your hands, O Lord, we commend all for whom we pray, trusting in your mercy; through your Son, Jesus Christ our Lord.  Amen 

 

 

Announcements and Prayer Request list for Waldeck Evangelical Lutheran Church of Ledbetter

Health and Well-being Prayer List:  Phillip Procell, Brian Shaffer, Sandra Gest, James Smith, Barbara Spence, April Weyand, Fritz Schoenst, Alicia McQuaig, Diana Garik Poentisch, Sally Beettner, Carrie Oltmann, Robin Hardin, Beverly Drescher

HOLY WEEK schedule:

– All these services are subject to change in the event that we must continue the suspension of services.  The Church Council will decide this in the next few days.

Palm Sunday weekend – April 4-5

6:00 p.m. on Saturday             Worship at Martin Luther in Carmine

8:00 a.m. on Sunday               Worship at Waldeck

10:00 a.m. on Sunday             Worship at Martin Luther in Carmine

 

Maundy Thursday – April 9

5:45 pm Worship at Waldeck

7:30 p.m. at Martin Luther in Carmine

Good Friday – April 10

7:00 pm Worship at Martin Luther in Carmine

Saturday Easter Vigil with Holy Communion – April 11

7:00 p.m. at Martin Luther in Carmine

Easter Sunday – April 12

6:45 a.m. – Sunrise at Carmine Cemetery

8:00 a.m. – Worship at Waldeck

9:00 a.m. – Easter Brunch at Waldeck, followed by an egg hunt

Easter Reception in Parlor in Carmine – 9:00-10:00 a.m.

Festival Worship with Holy Communion in Carmine – 10:00 a.m.

Egg hunt in Carmine –11:30 a.m.

 

Announcements and Prayer Request list for Martin Luther Lutheran Church of Carmine

REMEMBER IN PRAYER: Angelica Colpetzer (upcoming surgery); Ruby Ivey (Nikki Pohl’s mother, health concerns); Ricky Eckert (brother of Ronnie Eckert, health concerns); Jeannie Johnson (grandmother of Matthew & Nick Colpetzer, Joshua Aranzolo, and Emily Ortiz, chronic pain); Eugene Muehlbrad (health concerns); J. C. Pohl (health concerns); Carol Carmean (thyroid surgery last Monday); Kalisa Pomykal (Paula Barrick’s sister, medical concerns); Jacquelyn Mercado (JoLynn Schoenbeg’s daughter, severe broken wrist); Elisabeth McDaniel (mother of R.W. Crawford, friend of Alvis Mueller, cancer); Kenny Lorenz (former member Robert Hinze’s relative, serious burns); Nancy Pietsch (former RT-C teacher, health concerns); Johnny Dunham (health concerns); LaVerne Krumrey (friend from Brenham, cancer); Joyce Kelley (friend, health concerns); Jack Walsh (friend of Wade Eilers, recurring melanoma); Bill Clarke (friend of Daryl & Susan Ray, stage 4 cancer); Robert Vaughn (at Texas Neurology, thankful for extended stay for rehab); Carrie Bozarth (friend of Sedalia Ullrich, cancer); Edna Mae Krivacka (friend of Ed and Carol, back home, health concerns)

 

Sympathy to the families of Eugene Muehlbrad; The Rev. August M. Hannemann (former MLLC pastor); Genie Fuhrman (Ruby Renck’s niece); Edna Krause (mother of former organist Susan Michael); Charles Rudy Weigelt (brother-in-law of Kay Schmidt, JoLynn Schoenberg, and Darrel & Vickie Neutzler); Ricky Ebner (friend from Ledbetter)

 

The Ongoing Prayer Concerns may be found in the monthly newsletter.

 

THIS WEEK at MLLC

Today              5:00 pm-AA Meeting (subject to change)

Tuesday          5:30 pm-Yoga class

March 29         5:00 pm-AA Meeting (subject to change)

THOSE SERVING WEDNESDAY

 

NEXT SATURDAY ASSISTING MINISTER

 

THOSE SERVING NEXT SUNDAY

 

CHURCH COUNCIL will meet this Tuesday, March 31 to see what the recommendation is from the CDC and Gulf Coast Synod Office, and then make a decision on future church services.

 

APRIL NEWSLETTER printing will be postponed until April 1, and then mailed after that.  This is to have up-to-date information on schedules.

LUTHERAN WORLD RELIEF SHIPMENT has been postponed until November.  It will not be taken on April 13.  Packing will still be on April 8 at 2 p.m., so those who would like to come may do so.  If you have any respiratory symptoms, or just wish to stay at home, please do so.

 

DATE CHANGE FOR CONFIRMATION The new date is Sunday, May 17.  This has been changed due to the MS150 Bike Ride which will come through Carmine on May 3.

2020 FLOWER CHART:  Three dates are open on the flower chart.  They are September 20 and November 1 & 22.

LENTEN MEALS are cancelled.

LENTEN SERVICES are cancelled.

SPECIAL LENTEN ENVELOPES this year are designated for Lutheran Disaster Response of the ELCA.  These envelopes are in the pews marked “Lenten Offering.”  The envelopes for Lent that you receive in the mail go to the general fund.  The other envelopes in the pews will go to the general fund or where noted.

EASTER EGG HUNT Monetary and candy donations would be appreciated for the egg hunt following worship on April 12.  Please bring them to the church by Palm Sunday, April 5.  They will be filled that day.  Goody bags will be provided for the treats, but children may bring their Easter baskets if they wish.  (This may be subject to change.)

VACATION BIBLE SCHOOL will be at MLLC June 14-18, 2020 with the theme Rocky Railway.  See the codes on p. 2 of the March newsletter to register your child and volunteer.

Registration is also available at the church web site:  https://mllccarmine.com/vacation-bible-school-2020/

 

VACATION BIBLE SCHOOL at Bethlehem Lutheran in Round Top will be June 1-4 from 5:30 – 8:30 p.m. with the theme “Anchored.”  There are registration forms in the narthex and church office.

CHURCH COUNCIL MEMBER A person is needed to serve as chairperson of the Outreach/Care Committee.  Please consider serving in this role.

THRIVENT CHOICE DOLLARS This Tuesday, March 31 is the deadline for members to call Thrivent Financial for Lutherans to direct your 2019 Choice Dollars.  Call 1-800-847-4836 between 7 a.m. and 6 p.m. Central Time and say “Thrivent Choice.”  Have your member ID ready.  Martin Luther Lutheran Church is a choice.

You may also go online to direct the Choice Dollars.  If you do not give them your choice, they will designate your money where they think best.  If you need help, contact Nancy Eilers.  Thanks to those who have directed their Choice Dollars to MLLC.

FIRST HOLY COMMUNION CLASSES  Are on hold until further notice.  Contact Pastor Tinker to sign up.

 

EASTER LILIES may be ordered through the church office.  The Nesting Company is offering 6” potted lilies with gold pot covers for $14.50.  Make the check payable to MLLC.  Deadline is April 5.   Let the office know and if it is in memory or honor of someone.  A form is in the March newsletter.

EASTER EGG HUNT sponsored by the Carmine Lions Club and (EDC) will not be held on Saturday, April 11 at the Carmine City Park.

HOLY WEEK schedule: The Church Council will meet on Tuesday to determine our plans for ending or continuing the suspension of services due to the COVID19 health crisis.

Palm Sunday-10:00 a.m. Worship with Palm Processional and

Blessing of Quilts for Lutheran World Relief

Maundy Thursday-7:30 pm Worship with First Holy Communion

Good Friday – 7:00 pm Worship

Saturday Easter Vigil with Holy Communion – 7:00 p.m.

Easter Sunday-6:45 a.m. – Sunrise at Carmine Cemetery

Sunday School – 9:00 a.m.

Easter Reception in Parlor – 9:00-10:00 a.m.

Festival Worship with Holy Communion-10:00 a.m.

Egg hunt-11:30 a.m.

 

(Subject to change.)

 

Devotion

By Pastor David J. Tinker

Martin Luther Lutheran Church – Carmine

Waldeck Evangelical Lutheran Church

29 March 2020   Lent 5/Cycle A RCL

Ezekiel 37:1-14           Psalm 130       Romans 8:6-11           John 11:1-45

“God Knows Who You Are”

Grace to you and peace from God our Father and the Lord Jesus Christ.

Ash Wednesday was about a month ago.  It is the beginning of our Lent Journey each year.  A significant part of that service each year is the imposition of Ashes.  This is when each person at worship that day is marked on his or her forehead with a cross of ashes.  The pastor says, “Remember that you are dust, and to dust you shall return.”

These ashes symbolize two realities for us.  One is that ashes are a sign of repentance and sorrow for one’s sin.  The second symbolic message of the Ashes is that we are mortal.

If you think about what is happening it can be overwhelming.  Think back on any Ash Wednesday.  People of all ages are lined up and are reminded of their mortality.  The words said that day are reminding everybody of the undeniable truth about each person:  someday, each will die.

In the midst of this we are also reminded of a greater truth.  We remember that Jesus, being fully human, died as well.  Even more so, he died to save.  Jesus died to bring life.

Today we have a reading about death and life again.  The friends of Jesus, Mary and Martha, are concerned for their brother’s health.  Lazarus is ill, and is likely to die.  They know Jesus has the power to heal, so they send for him. Their message:  “Lord, he whom you love is ill.”  Upon hearing this, Jesus comments to his associates, “This illness does not lead to death; rather it is for God’s glory, so that the Son of God may be glorified through it.”  Jesus does nothing for two days.  Why?  Because he knows the ends of this story.  He knows about life and death.  He knows that life will prevail.  Jesus takes decisive action to lead us toward eternal life with him.

When Jesus does finally arrive he receives the message:  “Lazarus is dead.”  Jesus goes to his friends and he mourns with them.  Then Jesus and Mary talk about the Resurrection of the Dead.

Her response was that of life.  She said, “I believe that you are the Messiah, the Son of God, the one coming into the world.”  She pointed to the mission of Jesus by saying who he was.  He is the Son of the Living God who has come into the world so that we might have life with God, even though we face earthly death.

Now the life Jesus brings is much more than what happens to Lazarus.  He died, then Jesus revives him.  Lazarus was brought back to life, but he will also die again.  When it comes to what will soon happen to Jesus, it is different.  Jesus will die, just as we all do, but his resurrection is to eternal life.  He doesn’t face death again.  The resurrection we are promised by Jesus is one which is beyond both death and earthly life.  It is to a new and forever life with God.

As people who are followers of Jesus, who is the resurrection and the life, we are called to have a different perspective on life.  Life is both a now and a future reality.  For those who are baptized and have faith in Jesus, they have a life perspective.  Life is a wonderful reality on both sides of the grave.

Remember, whether we live or die, we are the Lord’s.  By Baptized we are joined to Jesus Christ and his death and resurrection.  By baptism, Jesus meets us in the one thing we all have in common – death – and leads us to life with him beyond death.  Death is the lowest part of life, but for those who belong to Jesus, death doesn’t stop our destiny.

Knowing this changes everything.  Knowing this gives us a new perspective.  This is an “Eternal Life” perspective.  We see that life is not just an effort to keep from dying.  Nor are we here to bide our time until we die.  Rather, when we understand that Jesus died so that we can have life, we are transformed into truly living people.  When and where those with an Eternal Life perspective gather it is a place of life.  When we gather as the Church, we are people in a place of life, wherever that may be.

In this place of life we get to treat others in a new way.  In this place of life we look to what God has to say about a person rather than what the broken world has to say.  God’s abundant grace and love are all about brining life and helping us have that life abundantly.  The broken and sinful world leads us to death.

In this life we can be people who are in the place of life or the place of death.  The invitation of Jesus in today’s Gospel Reading is that we be in that place of life.  This world can keep on reminding us of all that we have done wrong.  Sin and death and evil always enjoy more company.  In the place of death we are told again and again of all that we have done wrong.

Ash Wednesday reminds us of our mortality, but it doesn’t leave us there.  Ash Wednesday is always, always, pointing us toward the saving work of Jesus Christ.  That work of Jesus Christ is always about bringing us to that place of life with the Lord.  As we prepare for Holy Week let us look forward through the suffering and death of Jesus for our sin, and also onto the life he leads us toward in his rising from the dead.  With that, let us always remember that God knows who we are.

Let us pray – Gracious God, out of your love and mercy you breathed into dust the breath of life, creating us to serve you and our neighbors. Call forth our prayers and acts of kindness, and strengthen us to face our mortality with confidence in the mercy of your Son, Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever.  Amen

Devotion and Readings for March 28

26C6BEDD-5500-49B2-ADCD-DBE39BC1D0F4Bible Readings and Devotion for March 28, 2020

You are encouraged to read these passages from this page or from your personal Bible. After the readings is a devotion based on one or more of the readings.

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or an online Bible – click passage listing for link to online:

John 10:22-42

1 Corinthians 7:1-9

Psalm 69

Nahum 2

Devotion for March 28, 2020

By Pastor David Tinker

 

One of my favorite songs from my youth up through today is, “They Will Know We Are Christians by Our Love.”  I first knew this in my junior high days.  We would sing it at youth events, confirmation class, and related events.  On my Confirmation Sunday on May 18, 1980, this was played at worship as our “class song”.

Essentially, this song’s message is that others in our world will see our faith in how we live out love for one another and for our neighbors.  This is the based on the teaching of Jesus in John 13:34-35, when Jesus says, “34 I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35 By this everyone will know that you are my disciples, if you have love for one another.”

In a similar way, Jesus teaches that his actions show who he is for the world.  In today’s reading from John 10 we hear this: “25 Jesus answered, “I have told you, and you do not believe. The works that I do in my Father’s name testify to me; 26 but you do not believe, because you do not belong to my sheep.”  Essentially, the glorious good works of Jesus show that he is sent by God the Father.  They later complain that he is showing and teaching that he and the Father are One.  This is considered blasphemy because they don’t accept that this could be true.

In another place Jesus says, “If you know me, you will know my Father also. From now on you do know him and have seen him.” (John 14:7). In this he is saying, observe what I say and do.  This will show you what God the Father is like.

In Matthew we read, “2 When John heard in prison what the Messiah was doing, he sent word by his disciples 3 and said to him, “Are you the one who is to come, or are we to wait for another?” 4 Jesus answered them, “Go and tell John what you hear and see: 5 the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them.”  In this, Jesus is saying, “Look at what I am doing.  These are the expected actions of the promised Messiah.  So, yes, I am the Messiah.”

In each of these accounts of Jesus’ ministry we see that his actions of mercy, healing, self-giving and more all point to who he is.  Together we can see that we will know that he is the Messiah, the Christ, and we know he is God the Son, all by his love.

 

Prayer

Loving God, Father, Son and Holy Spirit:  help us to see what you are like through what is revealed about Jesus.  Guide us to lives of faithful service to you, to our neighbors in need, and to one another.  We pray this in Jesus’ Holy Name.

Devotion and Readings for March 27

I Am Poster

Bible Readings and Devotion for March 27, 2020

You are encouraged to read these passages from this page or from your personal Bible. After the readings is a devotion based on one or more of the readings.

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or an online Bible – click passage listing for link to online:

 

John 8:48-59

1 Corinthians 6:12-20     

Psalm 68

Nahum 1

 

Devotion for March 27, 2020

By Pastor David Tinker

In the late 1980s I was a student at the University of Texas – Austin.  I lived in a dorm for part of my years at the college.  On my wall was a poster – see photo above – which shared various names of God the Son, Jesus Christ, as noted in the Holy Bible.  It was a daily reminder in my dorm room of the wonderful and glorious God who has been revealed to us in Jesus and his Holy Word.

The centerpiece of this is the name of Jesus which is used prominently in the Gospel of John.  This name is the self-identifying statement, “I am,” which Jesus notes several times.  There are seven major statements, as well as a number of additional uses of this holy name in John’s Gospel.  The seven major ones are referred to as, “The Seven “I Am” Sayings of Jesus.”

 

Here are the Seven “I Am” Sayings of Jesus in John’s Gospel

1.  “I am the bread of life” – John 6:35, 41

2.  “I am the light of the world” – John 8:12, 9:5

3.  “I am the door of the sheep” – John 10:7-9

4.  “I am the good shepherd” – John 10:11, 14

5.  “I am the resurrection and the life” – John 11:25

6.  “I am the way, the truth and the life” – John 14:6

7.  “I am the true vine” – John 15:1, 5

Our reading from John chapter 6 for today is one of the secondary statements. Here is what Jesus says in verse 58:  “Jesus said to them, “Very truly, I tell you, before Abraham was, I am.”” Although not as boldly noted, this statement in John is none the less dramatic.

The dramatic reality of this is that Jesus is saying that he is the same God as the one revealed to Moses at the Burning Bush, in Exodus 3:13-14. This holy name, this Divine Name, is unique and meaningful.  This name is summarized as “I Am”.  Other translations include:  “I am who I am”, “I am becoming who I am becoming,” “I will be who I will be,” “I exist”.

An important message of this name, among many, is that God always is.  God is forever and is beyond the bounds of time.  God is with us at all times and places.  So, when he says in John 8:58, “…before Abraham was, I am,” he is telling the hearers of his day and today that he is God, and that he has always been.  As Christians we understand that Jesus Christ is God the Son, fully God and fully human.  Jesus is God the Son, the Eternal Word of God who has taken on human flesh and form and lived among us.  Jesus is the Emmanuel, God with us.  The list could go on.  When Jesus made those “I Am” statements, he was reaffirming and teach the truth of his full identity for us.
The antagonistic Jewish leaders with whom he was speaking knew what he was saying.  They didn’t agree with him, for they saw this as anti-God.  That is why they have the reaction noted in verse 59:  “So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.”  As God the Son, he was in control, and had the power and know-how to control the situation and to get away unharmed.  It was not until the God planned time of his crucifixion that he would be arrested and killed.

As with all naming of God, we do not assert any name for God.  Rather, God reveals his names to us.  At least part of the reason for this is that God is God and we are not.  In other words, we are not in charge of God. We respect God.  We honor God.  We worship God.  We serve God.  We submit to his rule and reign and Lordship of our lives.  We receive life, hope, salvation, forgiveness, and purpose from God.  We are part of God’s creation. In all this, we are not to rule over God.  We don’t name God, for we have no authority over God.  All faithful and appropriate names for God are revealed to us in his Word.

I invite you to take time to read the “I Am” scriptures noted above.  Prayerfully ponder what these mean for our lives of faith as we follow Jesus throughout our time in this world.

 

Prayer

Eternal God, Father, Son and Holy Spirit:  we honor your name and give you glory.  Help us to grow in our faith and understanding of how you have been revealed to us in the Holy Scriptures. Comfort us with your presence in our lives today and forever more.  We pray this in your most holy name.

Amen.

 

 

Devotion and Readings for March 26

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Bible Readings and Devotion for March 26, 2020

You are encouraged to read these passages from this page or from your personal Bible. After the readings is a devotion based on one or more of the readings.

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or an online Bible – click passage listing for link to online:

 

Matthew 22:34-46   

1 Corinthians 6:1-11 

Psalm 61

Psalm 62

Psalm 65

Psalm 67

Jeremiah 52

 

 

Devotion for March 26, 2020

By Pastor David Tinker

 

In our reading from Matthew we are invited to do something different. At first it seems a bit hard.  We are called to do the splits.  That is a gymnastic or dance move in which one’s legs are separated from each other and are at right angles to one’s body.  See the photo.

Splits

Photo by Yelpseggs – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=49412566

 

Now I don’t really mean we are called upon to do a certain dance or gymnastic move.  If I tried this I would be in a bit of pain.  What I mean is that we are to have our core actions of self-giving love to be in two directions.

 

Our most important self-giving love is for our amazing God and Savior.  Our worship, our respect, our actions of service, our tithes and offerings, etc. always have God as first priority.  We are called upon to love the Lord with our whole selves, heart, soul, mind.  In another telling of this Jesus points to heart, soul, mind, and strength.  Either way, the meaning is the same.  We are to give our whole selves over to love for God.

 

The second side of the splits is the similarly important commandment.  It is ‘You shall love your neighbor as yourself.’  In response to God’s goodness for us we also get to express self-giving care and action for others.  Our decisions of how to show this love in action is to be based on what we would want done toward our own selves.  We would not want to be harmed, rejected, or disrespected, etc., so we do the same for others.  When we show kindness, mercy, and charity, we get to show others what we ourselves would appreciate.

 

One of the ways this has been shown is with the Seafarers Christmas Box Ministry at MLLC.  In the fall each year we gather items to place in in shoe boxes which are given to the men on the ships at the Port of Houston.  Typically, 10,000+ boxes are handed out to show mercy and kindness to these people from around the world, and they are always glad to receive these.  When we gather the items, we encourage folks to choose items of the type and quality which they would use and enjoy.  This way we can live out this side of the splits by loving these seafarers as we would wish to be loved.  In this way, we also show our love for God by serving our neighbors in need.

While we don’t actually perform the splits dance move, we do have an opportunity to have two related points of focus for our self-giving care for someone outside of ourselves.

 

Prayer

Pour your grace into our hearts, O God, that we who have known the incarnation of your Son, Jesus Christ, announced by an angel, may by his cross and passion be brought to the glory of his resurrection; for he lives and reigns with you, in the unity of the Holy Spirit, one God, now and forever.

Amen.

 

Prayer from Evangelical Lutheran Worship. Copyright © 2020 Augsburg Fortress. All rights reserved.

Devotion and Readings for March 25

 

Annunciation,_Early_XIV_Century,_St_Mary_Perivleptos_Church,_Ohrid_Icon_Gallery

An Icon: Annunciation, Early XIV Century, St Mary Perivleptos Church, Ohrid Icon Gallery, from Wikipedia

 

Bible Readings and Devotion for March 25, 2020

You are encouraged to read these passages from this page or from your personal Bible. After the readings is a devotion based on one or more of the readings.

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or an online Bible – click passage listing for link to online:

Luke 1:26-38

Hebrews 2:5-18  

Psalm 113

Psalm 138

Psalm 131

Psalm 132  

Jeremiah 51

 

 

Devotion for March 25, 2020

By Pastor David Tinker

 

This is a day of miraculous joy in the midst of challenges. Today we are nine months until Christmas.  March 25th is the day each year when we give thanks for what we call “The Annunciation of Our Lord”.  It is the day when the Angel Gabriel visited the virgin Mary to announce the calling of Mary to be the mother of Jesus.

Our reading from Luke today give us the Biblical account of this significant event in the life of Jesus.  At the point of this visit Mary is not yet pregnant with Jesus.  It is only after she consents to this miraculous conception that the preborn Jesus is in her womb.

This whole event is a grand cluster of hope filled miracles.  Our teacher, Martin Luther, told about this in a sermon on this passage.  Here is a section of that sermon:  “There is such richness and goodness in this Nativity that if we should see and deeply understand, we should be dissolved in perpetual joy.  Wherefore Saint Bernard [of Clairvaux] declared there are here three miracles: that God and man should be joined in this Child; that a mother should remain a virgin; that Mary should have such faith as to believe that this mystery would be accomplished in her. The last is not the least of these three. The virgin birth is a mere trifle for God; that God should become man is a greater miracle; but most amazing of all is that this maiden should credit the announcement that she, rather than some other virgin, had been chosen to be mother of God.”

For those of us who live by faith in Jesus, we are recipients of a miracle of sorts.  We have received the life-giving miracle of faith in Jesus.  Here Martin Luther has much to share with us.  In his Small Catechism he wrote the following:

 

“The Third Article:

I believe in the Holy Spirit, the holy catholic church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting.

What is this?

I believe that by my own understanding or strength I cannot believe in Jesus Christ my Lord or come to him, but instead the Holy Spirit has called me through the gospel, enlightened me with his gifts, made me holy and kept me in the true faith, just as he calls, gathers, enlightens, and makes holy the whole Christian church on earth and keeps it with Jesus Christ in the one common, true faith. Daily in this Christian church the Holy Spirit abundantly forgives all sins—mine and those of all believers. On the last day the Holy Spirit will raise me and all the dead and will give to me and all believers in Christ eternal life. This is most certainly true.”

 

Just like Mary’s belief that she would be the mother of Jesus, we have received the gift of faith in Jesus.  God has shown his great love for us in that we can trust that the saving work of Jesus has been done for each one of us.  The miracle is there for each of us individually.

 

This gift of faith in Jesus is central to how we will move through the days, weeks and months ahead.  As God holds fast to us, let us each respond in faith by holding fast to Jesus and our faith in him.

 

Prayer

Pour your grace into our hearts, O God, that we who have known the incarnation of your Son, Jesus Christ, announced by an angel, may by his cross and passion be brought to the glory of his resurrection; for he lives and reigns with you, in the unity of the Holy Spirit, one God, now and forever. Amen.

 

Prayer from Evangelical Lutheran Worship. Copyright © 2020 Augsburg Fortress. All rights reserved.

 

 

Devotion and Readings March 24

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Bible Readings and Devotion for March 24, 2020

You are encouraged to read these passages from this page or from your personal Bible. After the readings is a devotion based on one or more of the readings.

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or an online Bible – click passage listing for link to online:

Matthew 22:23-33   

1 Corinthians 5:9-13

Psalm 63

Psalm 64

Psalm 59 

Jeremiah 50

 

Devotion for March 24, 2020

By Pastor David Tinker

 

In one of today’s psalm, Psalm 59, we read the first two verses:

“Deliver me from my enemies, O my God;
protect me from those who rise up against me.
Deliver me from those who work evil;
from the bloodthirsty save me.”

 

In its first context, this psalm is a prayer by King David for deliverance from his interpersonal or international enemies.  It is well known that King David struggled against enemies from within Israel, within his family, and with neighboring nations.

 

For us today we are facing a different enemy.  We are facing a difficult to control disease which is spreading around the world.  COVID19 is especially dangerous for older people.  We are seeing the tragedy of this situation with our friends in Italy where the population is the oldest on average.  The healthcare system is overwhelmed.  Many older people who have gotten sick with COVID19 in Italy are simply being placed in hospice due to lack of equipment and facilities to treat them.  This disease is an enemy of sorts for us.

 

Our friend and teacher Martin Luther faced enemies of this sort in his lifetime.  Here is a helpful quote from Martin Luther regarding a plague which took place about 500 years ago:

 

“I shall ask God mercifully to protect us. Then I shall fumigate, help purify the air, administer medicine and take it. I shall avoid places and persons where my presence is not needed in order not to become contaminated and thus perchance inflict and pollute others and so cause their death as a result of my negligence. If God should wish to take me, he will surely find me and I have done what he has expected of me and so I am not responsible for either my own death or the death of others. If my neighbor needs me however I shall not avoid place or person but will go freely as stated above. See this is such a God-fearing faith because it is neither brash nor foolhardy and does not tempt God.”

From: Luther’s Works Volume 43 pg 132 the letter “Whether one may flee from a Deadly Plague” written to Rev. Dr. John Hess.

 

We have a calling by Jesus to love our neighbors and to love one another.  That is the foundation of our current practice of not meeting together.

 

Ministry is still happening, but it is taking a different shape during this situation.  Here are some things you can be doing to love one another and to love your neighbors:

 

*Keep in contact with your fellow church members and friends.  Phone calls, letters, email, and social media can all be used to keep connected.  You are especially encouraged to keep in contact with individuals who are more isolated due to age, health, or other circumstances.

*Pray for one another, the church (both local and around the nation and world), for those who are sick, for medical and emergency personnel, for the lonely, for those who have lost income due to this health crisis.

*Join in the daily Bible Reading which is part of these daily devotions.

*Remember your regular offerings to God through the church.  The church expenses will continue during this time.  Additionally, these are an important aspect of your faith expression.  You are encouraged to resolve to keep faithful to your giving at this challenging time.

Here are ways you can keep up your offerings during this time away:

– send your offering by mail to the church office.

– set aside your offerings each week, and then bring these to church when you can be at worship again.

– for those who give their offerings through MLLC: give offerings through the church web site:  mllccarmine.com/online-giving  This page has a link to our secure giving page.  Offerings can be made by bank draft, debit card, or credit card through this special web site.

*Get plenty of rest, eat properly, wash your hands regularly, and pay attention to special notices by government authorities regarding this pandemic situation.  If you are having health issues, seek medical attention.

 

With God’s help, strength, and wisdom, and the gift of our broader community, we can be strong in the face of this new enemy.

 

Prayer

Almighty and merciful God, you are the only source of health and healing; you alone can bring calmness and peace. Grant to us, your children, an awareness of your presence and a strong confidence in you. In our pain, our weariness, and our anxiety, surround us with your care, protect us by your loving might, and permit us once more to enjoy health and strength and peace; through Jesus Christ, our Savior and Lord.

Amen.

 

Prayer from Evangelical Lutheran Worship. Copyright © 2020 Augsburg Fortress. All rights reserved.

 

Devotion and Readings March 23

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Bible Readings and Devotion for March 23, 2020

You are encouraged to read these passages from this page or from your personal Bible. After the readings is a devotion based on one or more of the readings.

 

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or an online Bible – click passage listing for link to online:

Matthew 22:15-22

1 Corinthians 4:14-21

Psalm 56

Psalm 57

Psalm 58

Psalm 60

Jeremiah 49

 

Devotion for March 23, 2020

By Pastor David Tinker

 

There are frequent accounts in the New Testament Gospel Books (Matthew, Mark, Luke, and John) of various people asking questions of Jesus.  Often these questions are meant to challenge Jesus, or even to get him in trouble with government or religious authorities.  This account of a conversation about paying taxes is one which presents a great challenge to Jesus.

 

We have an account of some Pharisees and Herodians asking Jesus, “Is it lawful to pay taxes to the emperor, or not?”  This question was a plan “…to entrap (Jesus) in what he said.”  The trap was twofold.  First, if he said that one should not pay the Romans taxes, then the Roman authorities could arrest him for fostering rebellion.  Second, if Jesus said they should pay the Roman taxes, then he would be showing support for the enemies of the Jews.  Either way Jesus would be facing riot, arrest, or even death.

 

What Jesus does is to catch these particular leaders in their own trap, and to teach his hearers of all times something about our life with God.  First, Jesus asks the questioners for one of the coins used to pay the tax.  They quickly produce such a coin. This is where the hypocrisy of these certain leaders comes out.  The coin (see photo below) used to pay the tax was a Roman coin.  The Jews also had coins for Temple transactions. The Roman coin included the image of the Emperor Tiberius.  Each emperor was a god of sorts.  So, those certain Jewish leaders were in possession of a false idol.  The coin was a graven image of a false god.  This is in direct violation of the Ten Commandments.
Then Jesus answers their question by saying, “Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.”  The coin has the image of the false god, the emperor, on the coin.  Therefore, use the coin to pay the taxes as required by the occupying empire.

Denarius_of_Tiberius_(YORYM_2000_1953)_obverse

There is so much more to life than that issue, and Jesus points to this in his second part of the answer.  “Give…to God the things that are God’s.”  Here Jesus takes the scriptures which all Jews would know and accept to point out a greater truth.  He points back to Genesis 1:27 which notes, “So God created humankind in his image, in the image of God he created them, male and female he created them.”  Each one of us is made, in some way, in the image of God.  Our whole selves, our whole lives, belong to God.  His image is on each of us in some way.  We belong to God.

 

In a greater sense, the work of Jesus on the cross for us gives us even more of a sense about belonging to God.  In teaching about the use of our bodies St. Paul notes, “Or do you not know that your body is a temple of the Holy Spirit within you, which you have from God, and that you are not your own? 20 For you were bought with a price; therefore glorify God in your body.” (1 Corinthians 6:19-20)  That price is the death of Jesus on the cross for the forgiveness of our sins.  In the most wonderful and beautiful way, we belong to God.  He has given his all for us in that Jesus gave his life on the cross for us.

 

So, we are called upon by the Lord to give to God what belongs to God.  Our whole selves belong to God.  We are called to give our lives, our actions, our energy, our service, and all that we have and do, to God.  A broad approach to how we do this is noted in Colossians 3:17, where Paul notes, “And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.”  As we work, rest, play, study, care, etc. we can do it in the name of Jesus.  We can “give to God what belongs to God” by working hard, honoring the Lord, loving our neighbors, loving one another, taking rest, keeping connected with God and fellow Christians, speaking honorable regarding God and others, etc.  Giving our lives to God something we get to do every day as followers of Jesus.

Here is a YoutTube link for a song based on the truth that we belong to God.  I first heard this song in 1985 at a Christian retreat in San Antonio.  It is by singer/songwriter James Ward.  Click Link.

 

Prayer

Loving God, Father, Son and Holy Spirit, we give you thanks that Jesus has given his full self on the cross for us.  Help us, by your Spirit and your Word, to live every day to your glory and for the love of neighbor.  We pray this in Jesus’ holy name.

Amen

 

4th Sunday in Lent

Jesus Healing a blind man

 

Readings, Devotion, Prayers and Announcements for Sunday, March 22, 2020, for both MLLC and Waldeck Evangelical Lutheran Church

 

As we are not able to meet due to health and safety concerns, we are still finding ways to share and celebrate our faith together.

Below are the readings, prayers, and various announcements for this Sunday and this week.

For both of our congregations, Waldeck and MLLC, please remember that our expenses continue even when we are unable to meet as usual.  Please make a point to give your offerings as usual.  Here are some ideas of what to do:

For Waldeck Evangelical Lutheran Church in Ledbetter:

– send your offering by mail to the church office  – Waldeck Evangelical Lutheran Church; 6915 Waldeck Church Lane; Ledbetter, TX 78946

– set aside your offerings each week, and then bring these to church when you can be at worship again.

For MLLC in Carmine:

– send your offering by mail to the church office  – MLLC, P O BOX 362, Carmine, TX 78932-0362

– set aside your offerings each week, and then bring these to church when you can be at worship again.

– give offerings through the church web site:  mllccarmine.com/online-giving  This page has a link to our secure giving page.  Offerings can be made by bank draft, debit card, or credit card through this special web site.

 

The 4th Sunday in Lent

March 22, 2020

First Reading: 1 Samuel 16:1-13

R:  A reading from 1st Samuel the 16th chapter.

Samuel anointed David even though he was the eighth-oldest son of Jesse and did not match his brothers in height or other physical characteristics. With the anointing came endowment with the Spirit of the Lord, designating David as the Lord’s chosen successor to Saul.

And now the reading.

1The Lord said to Samuel, “How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set out; I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.” 2Samuel said, “How can I go? If Saul hears of it, he will kill me.” And the Lord said, “Take a heifer with you, and say, ‘I have come to sacrifice to the Lord.’ 3Invite Jesse to the sacrifice, and I will show you what you shall do; and you shall anoint for me the one whom I name to you.” 4Samuel did what the Lord commanded, and came to Bethlehem. The elders of the city came to meet him trembling, and said, “Do you come peaceably?” 5He said, “Peaceably; I have come to sacrifice to the Lord; sanctify yourselves and come with me to the sacrifice.” And he sanctified Jesse and his sons and invited them to the sacrifice.
6When they came, he looked on Eliab and thought, “Surely the Lord’s anointed is now before the Lord.” 7But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart.” 8Then Jesse called Abinadab, and made him pass before Samuel. He said, “Neither has the Lord chosen this one.” 9Then Jesse made Shammah pass by. And he said, “Neither has the Lord chosen this one.” 10Jesse made seven of his sons pass before Samuel, and Samuel said to Jesse, “The Lord has not chosen any of these.” 11Samuel said to Jesse, “Are all your sons here?” And he said, “There remains yet the youngest, but he is keeping the sheep.” And Samuel said to Jesse, “Send and bring him; for we will not sit down until he comes here.” 12He sent and brought him in. Now he was ruddy, and had beautiful eyes, and was handsome. The Lord said, “Rise and anoint him; for this is the one.” 13Then Samuel took the horn of oil, and anointed him in the presence of his brothers; and the spirit of the Lord came mightily upon David from that day forward. Samuel then set out and went to Ramah.

The word of the Lord. Thanks be to God.

 

Psalm: Psalm 23

The LORD is my shepherd; I shall not want.

He maketh me to lie down in green pastures: he leadeth me beside the still waters.

He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.

Yea, though I walk through the valley of the shadow of death,

I will fear no evil: for thou art with me;

thy rod and thy staff they comfort me.

Thou preparest a table before me in the presence of mine enemies:

thou anointest my head with oil; my cup runneth over.

Surely goodness and mercy shall follow me all the days of my life:

and I will dwell in the house of the LORD for ever.

KJV

 

Second Reading: Ephesians 5:8-14

R:  A reading from Ephesians, the 5th chapter.

Because we now live in the divine light which is Jesus Christ, we conduct our lives in ways that reflect the light of Christ, so that our activity is truly pleasing to God.

And now the reading.

8Once you were darkness, but now in the Lord you are light. Live as children of light—9for the fruit of the light is found in all that is good and right and true. 10Try to find out what is pleasing to the Lord. 11Take no part in the unfruitful works of darkness, but instead expose them. 12For it is shameful even to mention what such people do secretly; 13but everything exposed by the light becomes visible, 14for everything that becomes visible is light. Therefore it says,
“Sleeper, awake!
Rise from the dead,
and Christ will shine on you.”

The word of the Lord.  Thanks be to God.

 

*Gospel: John 9:1-41

P:  The holy gospel according to St. John, the 9th chapter.

Glory to you, O Lord.

Jesus heals a man born blind, provoking a hostile reaction that he regards as spiritual blindness to the things of God.

And now the reading.

1As [Jesus] walked along, he saw a man blind from birth. 2His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3Jesus answered, “Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him. 4We must work the works of him who sent me while it is day; night is coming when no one can work. 5As long as I am in the world, I am the light of the world.” 6When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man’s eyes, 7saying to him, “Go, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see. 8The neighbors and those who had seen him before as a beggar began to ask, “Is this not the man who used to sit and beg?” 9Some were saying, “It is he.” Others were saying, “No, but it is someone like him.” He kept saying, “I am the man.” 10But they kept asking him, “Then how were your eyes opened?” 11He answered, “The man called Jesus made mud, spread it on my eyes, and said to me, ‘Go to Siloam and wash.’ Then I went and washed and received my sight.” 12They said to him, “Where is he?” He said, “I do not know.”
13They brought to the Pharisees the man who had formerly been blind. 14Now it was a sabbath day when Jesus made the mud and

opened his eyes. 15Then the Pharisees also began to ask him how he had received his sight. He said to them, “He put mud on my eyes. Then I washed, and now I see.” 16Some of the Pharisees said, “This man is not from God, for he does not observe the sabbath.” But others said, “How can a man who is a sinner perform such signs?” And they were divided. 17So they said again to the blind man, “What do you say about him? It was your eyes he opened.” He said, “He is a prophet.”
18The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight 19and asked them, “Is this your son, who you say was born blind? How then does he now see?” 20His parents answered, “We know that this is our son, and that he was born blind; 21but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” 22His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. 23Therefore his parents said, “He is of age; ask him.”
24So for the second time they called the man who had been blind, and they said to him, “Give glory to God! We know that this man is a sinner.” 25He answered, “I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.” 26They said to him, “What did he do to you? How did he open your eyes?” 27He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” 28Then they reviled him, saying, “You are his disciple, but we are disciples of Moses. 29We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” 30The man answered, “Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. 31We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. 32Never since the world began has it been heard that anyone opened the eyes of a person born blind. 33If this man were not from God, he could do nothing.” 34They answered him, “You were born entirely in sins, and are you trying to teach us?” And they drove him out.
35Jesus heard that they had driven him out, and when he found him, he said, “Do you believe in the Son of Man?” 36He answered,

“And who is he, sir? Tell me, so that I may believe in him.” 37Jesus said to him, “You have seen him, and the one speaking with you is he.” 38He said, “Lord, I believe.” And he worshiped him. 39Jesus said, “I came into this world for judgment so that those who do not see may see, and those who do see may become blind.” 40Some of the Pharisees near him heard this and said to him, “Surely we are not blind, are we?” 41Jesus said to them, “If you were blind, you would not have sin. But now that you say, ‘We see,’ your sin remains.”

The gospel of the Lord.

Praise to you, O Christ.

 

Devotion

By Pastor David Tinker

 

Grace to you and peace from God our Father and the Lord Jesus Christ.

We remember the great hymn of church:

Amazing grace, How sweet the sound

That saved a wretch like me.

I once was lost, but now I am found,

Was blind, but now I see.

Today’s Gospel reading is the story of Jesus’ encounter with a man who was born blind.  The story begins with a discussion between Jesus and his disciples about the man’s condition and the reasons for his difficulty.  The disciples ask Jesus, “Who sinned, this man or his parents, that he was born blind?”

Jesus responds by challenging the entire premise of their question when he says, “Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him.”  The disciples had falsely assumed that if someone had a disability or health problem that this was caused by the sin of that person or of his or her parents.

After Jesus teaches them about the true situation of the man, he proceeds to heal the man.   Because he can see now, his friends and neighbors don’t recognize him.  When they express doubt regarding his new ability to see he keeps saying, “I am the man,” yet few believe him.  They seem to not believe that a man born blind can now see.  Following this, some in authority begin challenging him regarding who performed the healing.  They were especially concerned that somebody apparently had broken a Sabbath regulation.  This leads to debate among them regarding whether or not Jesus was a sinner due to his act of healing on the Sabbath.  Eventually the man’s parents are questioned about the healing, but they defer the question back to their son.

The authorities corner the formerly blind man and begin the questioning.  They start by announcing that they know this man is a sinner, suggesting that they themselves are not sinners.  The discussion gets nowhere.  When the formerly blind man makes a good point, the authorities reject it because they assume that both the man and Jesus are unreliable due to their assumed sinfulness.

Soon after this the man comes to Jesus.  He confesses his faith in Jesus and begins to worship him.  Our Lord responds by saying, “I came into this world for judgment so that those who do not see may see, and those who do see may become blind.”

The authorities respond, “Surely we are not blind, are we?”

Jesus says, “If you were blind, you would not have sin.  But now that you say, “We see,” your sin remains.”

What Jesus was pointing out was an important truth.  He was stating that those who are focusing on the sin in others are those who are the most likely to be sinners themselves.  They are those who understand their own sinfulness the least.

Humanity really doesn’t understand or accept its broken nature.  The truth is that we have disregarded God’s love, guidance, and provision.  We have become what God calls sinners.  Long ago humanity had turned from God’s ways and turned toward thinking, doing and believing that which was contrary to God’s will for us.  Our own sinfulness blinds us to the truth of our condition.

The truth of this story is that today we are often the ones quick to see the sins of others, and are just as quick to overlook our own sins.  We are the ones who complain about individual sins of others, while ignoring the poor, the hungry, and persecuted, and those who suffer due to injustice or hate.  We have received the forgiveness of sin, but we have refused to repent – to turn away from sin and toward God’s better way.  We are often the sighted righteous ones who are, in fact, the blind sinners.

In 1 John 1:8, the apostle reminds us:  “If we say that we have no sin, we deceive ourselves, and the truth is not in us.”  Today in the middle of Lent we are reminded of this truth:  We are sinners, this is true.  But I invite you to remember the even greater truth.  God loves us and forgives us and gives himself for us in Jesus Christ.  God’s love is always bigger than the sin in our lives.  God’s mercy for us blind sinners is what will help us see.

We are sinners, this is true.  Thanks be to God for Jesus, for without his love and forgiveness we could neither survive the wages of our sin, nor be able to see that we are sinners.  We are sinners, this is true.  Thanks be to God that we can receive God’s love and forgiveness.  We are sinners, this is true.  Even more so, God puts his love in our lives in ways that are right in front of us and plain to see.  God provides himself to us in the Holy Spirit, by God’s Word, and through the gifts of Baptism and Holy Communion so that we might live as his beloved of God.

The Holy Spirit of God enables us to understand God.  The Spirit calls us to the Good News of God’s love and forgiveness, and guides us into a relationship with God.

God’s Word tells us again and again that the mercy, grace, forgiveness and love of God are ever-present for us.  We read in Lamentations 3:22-23, “The steadfast love of the LORD never ceases, his mercies never come to an end; they are new every morning; great is your faithfulness.”

The Gift of Holy Baptism joins us to the saving work of Jesus Christ. Jesus’ death on the cross and rising from the dead have been given so that we might have life, and have it more abundantly.  By baptism we are enlightened so that we can see God’s Goodness.  We celebrate this weekend with all who remember their March Baptisms.

The Gift of Holy Communion continually reminds us that the love of God is for us.  Each time we receive this sacrament it announces to us that God cares deeply for each one of us.

We give thanks in all this that God helps us to see our sin. Even more so, he enables us to see the great things he has done for us.  Let us go out today with renewed sight, knowing how good God has been to each of us.  In this, we revisit that great hymn:

Amazing grace, How sweet the sound

That saved a wretch like me.

I once was lost, but now I am found,

Was blind, but now I see.

Let us pray –   Almighty Lord, source of light and life and hope.  As broken and sinful people we receive your offer of forgiveness.  We pray that your Holy Spirit will enable us to understand what you have done for us.  We pray this in Jesus’ holy name.  Amen

 

*Prayers of Intercession

A:  Let us pray for the whole people of God in Christ Jesus, and for all people according to their needs.

A brief silence.

Lord God Almighty, the Father, Son and Holy Spirit, we thank you for your abundant mercy.  Help us to listen to your Word and to respond to you with worship which is to the praise of your glory.  Lord, in your mercy,      Hear our prayer.

 

Guide and protect all medical professionals, as well as all who work in emergency services.  During this time of uncertainty and fear, help us all work together for the building up of health and safety for our community, nation, and world.   Lord, in your mercy,        Hear our prayer.

 

During this season of Lent help us to give of ourselves to you through self-examination and repentance, prayer and fasting, sacrificial giving and works of love.  Renew our faith during these forty days. Lord, in your mercy,  Hear our prayer.

 

Other petitions may be added here.

 

We lift in prayer the ministry Lutheran Disaster Response.  Help us to share the resources entrusted to us to care for the victims of disasters.  Lord, in your mercy,  Hear our prayer.

 

You comfort all who struggle in body, mind or spirit.  Bring healing, strength and hope to all for whom we pray.  We lift in prayer… , and also those whom we name aloud or in quiet prayer…   Lord, in your mercy,  Hear our prayer.

 

You are the source of all mercy and consolation.  We pray for all who mourn (especially the family and friends of…).  Lord, in your mercy,    Hear our prayer.

 

You call us to be your disciples.  Help us to be faithful in our daily time of prayer.  Stir us to greater joy in our ongoing and eternal relationship with you.  Lord, in your mercy,

Hear our prayer.

 

P:  Into your hands, O Lord, we commend all for whom we pray, trusting in your mercy; through your Son, Jesus Christ our Lord.

Amen 

 

 

ANNOUNCEMENTS AND PRAYER REQUEST LIST FOR WALDECK EVANGELICAL LUTHERAN CHURCH OF LEDBETTER

Phillip Procell, Brian Shaffer, Sandra Gest, James Smith, Barbara Spence, April Weyand, Fritz Schoenst, Alicia McQuaig, Diana Garik Poentisch, Sally Beettner, Carrie Oltmann, Robin Hardin, Beverly Drescher

 

 

HOLY WEEK schedule: – All these services are subject to change in the event that we must continue the suspension of services.

Palm Sunday weekend – April 4-5

6:00 p.m. on Saturday             Worship at Martin Luther in Carmine

8:00 a.m. on Sunday               Worship at Waldeck

10:00 a.m. on Sunday             Worship at Martin Luther in Carmine

 

Maundy Thursday – April 9   5:45 pm Worship at Waldeck

7:30 p.m. at Martin Luther in Carmine

Good Friday – April 10          7:00 pm Worship at Martin Luther in Carmine

Saturday Easter Vigil with Holy Communion – April 11 – 7:00 p.m. at Martin Luther in Carmine

Easter Sunday – April 12

6:45 a.m. – Sunrise at Carmine Cemetery

8:00 a.m. – Worship at Waldeck

9:00 a.m. – Easter Brunch at Waldeck, followed by an egg hunt

Easter Reception in Parlor in Carmine – 9:00-10:00 a.m.

Festival Worship with Holy Communion in Carmine – 10:00 a.m.

Egg hunt in Carmine –11:30 a.m.

 

 

ANNOUNCEMENTS FOR MARTIN LUTHER LUTHERAN CHURCH OF CARMINE

 

REMEMBER IN PRAYERRicky Eckert (brother of Ronnie Eckert, health concerns); Jeannie Johnson (grandmother of Matthew & Nick Colpetzer, Joshua Aranzolo, and Emily Ortiz, chronic pain); Eugene Muehlbrad (health concerns); J. C. Pohl (health concerns); Carol Carmean (thyroid surgery last Monday); Kalisa Pomykal (Paula Barrick’s sister, medical concerns); Jacquelyn Mercado (JoLynn Schoenbeg’s daughter, severe broken wrist); Elisabeth McDaniel (mother of R.W. Crawford, friend of Alvis Mueller, cancer); Kenny Lorenz (former member Robert Hinze’s relative, serious burns); Nancy Pietsch (former RT-C teacher, health concerns); Johnny Dunham (health concerns); LaVerne Krumrey (friend from Brenham, cancer); Joyce Kelley (friend, health concerns); Jack Walsh (friend of Wade Eilers, recurring melanoma); Bill Clarke (friend of Daryl & Susan Ray, stage 4 cancer); Robert Vaughn (at Texas Neurology, thankful for extended stay for rehab); Carrie Bozarth (friend of Sedalia Ullrich, cancer); Edna Mae Krivacka (friend of Ed and Carol, back home, health concerns)

 

Sympathy to the families of Eugene Muehlbrad; The Rev. August M. Hannemann (former MLLC pastor); Genie Fuhrman (Ruby Renck’s niece); Edna Krause (mother of former organist Susan Michael); Charles Rudy Weigelt (brother-in-law of Kay Schmidt, JoLynn Schoenberg, and Darrel & Vickie Neutzler); Ricky Ebner (friend from Ledbetter)

 

The Ongoing Prayer Concerns may be found in the monthly newsletter.

THIS WEEK at MLLC

Today              5:00 pm-AA Meeting (subject to change)

Tuesday          5:30 pm-Yoga class

March 29         5:00 pm-AA Meeting (subject to change)

 

BAPTISM REMEMBRANCE  Those remembering their baptism during the month of March are Tiffani Brooks, Carol Carmean, Levi Carmean, Liam Diehl, Jill Eilers, Tess Eilers, Berrie Etzel, Floyd Etzel, Dianna Gerland, Thelma Hinze, Kyler Jacob, Seth Kelley, Randall Kohring, Linda Kovar, Autumn Lehmann, Brock Marburger, Michelle Marburger, Susie Markwardt, Linda Mattocks, Aaron Moore, Eugene Muehlbrad, Gaylon Mueller, Debby Peele, Carsyn Pratt, Michelle Pratt, Hannah Roemer, Dianne Sager, Brayden Scheffer, Colter Siptak, Wyatt Waak, Janette Weidemann, Reagan Williams, Gwen Woelfel, and Raylon Zwernemann

 

DATE CHANGE FOR CONFIRMATION The new date is Sunday, May 17.  This has been changed due to the MS150 Bike Ride which will come through Carmine on May 3.

2020 FLOWER CHART:  Four dates are open on the flower chart.  They are September 20 & 27 and November 1 & 22.

 

LENTEN MEALS AND SERVICES are cancelled.

 

SPECIAL LENTEN ENVELOPES this year are designated for Lutheran Disaster Response of the ELCA.  These envelopes are in the pews marked “Lenten Offering.”  The envelopes for Lent that you receive in the mail go to the general fund.  The other envelopes in the pews will go to the general fund or where noted.

 

EASTER EGG HUNT Monetary and candy donations would be appreciated for the egg hunt following worship on April 12.  Please bring them to the church by Palm Sunday, April 5.  They will be filled that day.  Goody bags will be provided for the treats, but children may bring their Easter baskets if they wish.

(This may be subject to change.)

 

VACATION BIBLE SCHOOL will be at MLLC June 14-18, 2020 with the theme Rocky Railway.  See the codes on p. 2 of the March newsletter to register your child and volunteer.

Registration is also available at the church web site:  https://mllccarmine.com/vacation-bible-school-2020/

VACATION BIBLE SCHOOL at Bethlehem Lutheran in Round Top will be June 1-4 from 5:30 – 8:30 p.m. with the theme “Anchored.”  There are registration forms in the narthex and church office.

CHURCH COUNCIL MEMBER A person is needed to serve as chairperson of the Outreach/Care Committee.  Please consider serving in this role.

THRIVENT CHOICE DOLLARS March 31 is the deadline for members to call Thrivent Financial for Lutherans to direct your 2019 Choice Dollars.  Call 1-800-847-4836 between 7 a.m. and 6 p.m. Central Time and say “Thrivent Choice.”  Have your member ID ready.  Martin Luther Lutheran Church is a choice.

You may also go online to direct the Choice Dollars.  If you do not give them your choice, they will designate your money where they think best.  If you need help, contact Nancy Eilers.  Thanks to those who have directed their Choice Dollars to MLLC.

 

FIRST HOLY COMMUNION CLASSES will possibly be offered April 5 starting at 11:15 a.m. in the Mission and Ministry Building.  More information is in the March newsletter. Contact Pastor Tinker to sign up.  This may be subject to change due to the stay at home order and cancellation of gatherings at the church.

 

EASTER LILIES may be ordered through the church office.  The Nesting Company is offering 6” potted lilies with gold pot covers for $14.50.  Make the check payable to MLLC.  Deadline is April 5.   Let the office know and if it is in memory or honor of someone.  A form is in the March newsletter.

 

EASTER EGG HUNT sponsored by the Carmine Lions Club and (EDC) will not be held on Saturday, April 11 at the Carmine City Park.

 

HOLY WEEK schedule: – All these services are subject to change in the even that we must continue the suspension of services.

Palm Sunday weekend – April 4-5

6:00 p.m. on Saturday             Worship at Martin Luther in Carmine

8:00 a.m. on Sunday               Worship at Waldeck

10:00 a.m. on Sunday             Worship at Martin Luther in Carmine

 

Maundy Thursday – April 9   5:45 pm Worship at Waldeck

7:30 p.m. at Martin Luther in Carmine

Good Friday – April 10          7:00 pm Worship at Martin Luther in Carmine

Saturday Easter Vigil with Holy Communion – April 11 – 7:00 p.m. at Martin Luther in Carmine

Easter Sunday – April 12

6:45 a.m. – Sunrise at Carmine Cemetery

8:00 a.m. – Worship at Waldeck

9:00 a.m. – Easter Brunch at Waldeck, followed by an egg hunt

Easter Reception in Parlor in Carmine – 9:00-10:00 a.m.

Festival Worship with Holy Communion in Carmine – 10:00 a.m.

Egg hunt in Carmine –11:30 a.m.

 

Devotion and Readings March 22

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Bible Readings and Devotion for March 22, 2020

You are encouraged to read these passages from this page or from your personal Bible. After the readings is a devotion based on one or more of the readings.

Matthew 20:17-28

17 While Jesus was going up to Jerusalem, he took the twelve disciples aside by themselves, and said to them on the way, 18 “See, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes, and they will condemn him to death; 19 then they will hand him over to the Gentiles to be mocked and flogged and crucified; and on the third day he will be raised.”

20 Then the mother of the sons of Zebedee came to him with her sons, and kneeling before him, she asked a favor of him. 21 And he said to her, “What do you want?” She said to him, “Declare that these two sons of mine will sit, one at your right hand and one at your left, in your kingdom.” 22 But Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am about to drink?” They said to him, “We are able.” 23 He said to them, “You will indeed drink my cup, but to sit at my right hand and at my left, this is not mine to grant, but it is for those for whom it has been prepared by my Father.”

24 When the ten heard it, they were angry with the two brothers. 25 But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones are tyrants over them. 26 It will not be so among you; but whoever wishes to be great among you must be your servant, 27 and whoever wishes to be first among you must be your slave; 28 just as the Son of Man came not to be served but to serve, and to give his life a ransom for many.”

 

1 Corinthians 4:1-13

1 Think of us in this way, as servants of Christ and stewards of God’s mysteries. 2 Moreover, it is required of stewards that they be found trustworthy. 3 But with me it is a very small thing that I should be judged by you or by any human court. I do not even judge myself. 4 I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. 5 Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive commendation from God.

6 I have applied all this to Apollos and myself for your benefit, brothers and sisters, so that you may learn through us the meaning of the saying, “Nothing beyond what is written,” so that none of you will be puffed up in favor of one against another. 7 For who sees anything different in you? What do you have that you did not receive? And if you received it, why do you boast as if it were not a gift?

8 Already you have all you want! Already you have become rich! Quite apart from us you have become kings! Indeed, I wish that you had become kings, so that we might be kings with you! 9 For I think that God has exhibited us apostles as last of all, as though sentenced to death, because we have become a spectacle to the world, to angels and to mortals. 10 We are fools for the sake of Christ, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. 11 To the present hour we are hungry and thirsty, we are poorly clothed and beaten and homeless, 12 and we grow weary from the work of our own hands. When reviled, we bless; when persecuted, we endure; 13 when slandered, we speak kindly. We have become like the rubbish of the world, the dregs of all things, to this very day.

 

Psalm 52

1 Why do you boast, O mighty one, of mischief done against the godly? All day long 2 you are plotting destruction. Your tongue is like a sharp razor, you worker of treachery.

3 You love evil more than good, and lying more than speaking the truth.

4 You love all words that devour, O deceitful tongue.

5 But God will break you down forever; he will snatch and tear you from your tent; he will uproot you from the land of the living.

6 The righteous will see, and fear, and will laugh at the evildoer, saying,

7 “See the one who would not take refuge in God, but trusted in abundant riches, and sought refuge in wealth!”

8 But I am like a green olive tree in the house of God. I trust in the steadfast love of God forever and ever.

9 I will thank you forever, because of what you have done. In the presence of the faithful I will proclaim your name, for it is good.

 

Psalm 53

1 Fools say in their hearts, “There is no God.”  They are corrupt, they commit abominable acts; there is no one who does good.

2 God looks down from heaven on humankind to see if there are any who are wise, who seek after God.

3 They have all fallen away, they are all alike perverse; there is no one who does good, no, not one.

4 Have they no knowledge, those evildoers, who eat up my people as they eat bread, and do not call upon God?

5 There they shall be in great terror, in terror such as has not been.  For God will scatter the bones of the ungodly; they will be put to shame, for God has rejected them.

6 O that deliverance for Israel would come from Zion!  When God restores the fortunes of his people, Jacob will rejoice; Israel will be glad.

 

Psalm 54

1 Save me, O God, by your name, and vindicate me by your might.

2 Hear my prayer, O God; give ear to the words of my mouth.

3 For the insolent have risen against me, the ruthless seek my life; they do not set God before them.

4 But surely, God is my helper; the Lord is the upholder of my life.

5 He will repay my enemies for their evil. In your faithfulness, put an end to them.

6 With a freewill offering I will sacrifice to you; I will give thanks to your name, O Lord, for it is good.

7 For he has delivered me from every trouble, and my eye has looked in triumph on my enemies.

 

Psalm 55

1 Give ear to my prayer, O God; do not hide yourself from my supplication.

2 Attend to me, and answer me; I am troubled in my complaint. I am distraught 3 by the noise of the enemy, because of the clamor of the wicked. For they bring trouble upon me, and in anger they cherish enmity against me.

4 My heart is in anguish within me, the terrors of death have fallen upon me.

5 Fear and trembling come upon me, and horror overwhelms me.

6 And I say, “O that I had wings like a dove! I would fly away and be at rest; 7 truly, I would flee far away; I would lodge in the wilderness; 8 I would hurry to find a shelter for myself from the raging wind and tempest.”

9 Confuse, O Lord, confound their speech; for I see violence and strife in the city.

10 Day and night they go around it on its walls, and iniquity and trouble are within it; 11 ruin is in its midst; oppression and fraud do not depart from its marketplace.

12 It is not enemies who taunt me—I could bear that; it is not adversaries who deal insolently with me—I could hide from them.

13 But it is you, my equal, my companion, my familiar friend,

14 with whom I kept pleasant company; we walked in the house of God with the throng.

15 Let death come upon them; let them go down alive to Sheol; for evil is in their homes and in their hearts.

16 But I call upon God, and the Lord will save me.

17 Evening and morning and at noon I utter my complaint and moan, and he will hear my voice.

18 He will redeem me unharmed from the battle that I wage, for many are arrayed against me.

19 God, who is enthroned from of old, will hear, and will humble them—because they do not change, and do not fear God.

20 My companion laid hands on a friend and violated a covenant with me 21 with speech smoother than butter, but with a heart set on war; with words that were softer than oil, but in fact were drawn swords.

22 Cast your burden on the Lord, and he will sustain you; he will never permit the righteous to be moved.

23 But you, O God, will cast them down into the lowest pit; the bloodthirsty and treacherous shall not live out half their days. But I will trust in you.

 

Jeremiah 48

1 Concerning Moab. Thus says the Lord of hosts, the God of Israel: Alas for Nebo, it is laid waste!  Kiriathaim is put to shame, it is taken; the fortress is put to shame and broken down; 2 the renown of Moab is no more.  In Heshbon they planned evil against her: “Come, let us cut her off from being a nation!”  You also, O Madmen, shall be brought to silence; the sword shall pursue you. 3 Hark! a cry from Horonaim, “Desolation and great destruction!”  4 “Moab is destroyed!” her little ones cry out.

5 For at the ascent of Luhith they go up weeping bitterly; for at the descent of Horonaim they have heard the distressing cry of anguish.  6 Flee! Save yourselves! Be like a wild ass in the desert!

7 Surely, because you trusted in your strongholds and your treasures, you also shall be taken; Chemosh shall go out into exile, with his priests and his attendants.

8 The destroyer shall come upon every town, and no town shall escape; the valley shall perish, and the plain shall be destroyed, as the Lord has spoken.

9 Set aside salt for Moab, for she will surely fall; her towns shall become a desolation, with no inhabitant in them.

10 Accursed is the one who is slack in doing the work of the Lord; and accursed is the one who keeps back the sword from bloodshed.

11 Moab has been at ease from his youth, settled like wine on its dregs; he has not been emptied from vessel to vessel, nor has he gone into exile; therefore his flavor has remained and his aroma is unspoiled.

12 Therefore, the time is surely coming, says the Lord, when I shall send to him decanters to decant him, and empty his vessels, and break his jars in pieces. 13 Then Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel, their confidence.

14 How can you say, “We are heroes and mighty warriors”?

15 The destroyer of Moab and his towns has come up, and the choicest of his young men have gone down to slaughter, says the King, whose name is the Lord of hosts.

16 The calamity of Moab is near at hand and his doom approaches swiftly.

17 Mourn over him, all you his neighbors, and all who know his name; say, “How the mighty scepter is broken, the glorious staff!”

18 Come down from glory, and sit on the parched ground, enthroned daughter Dibon! For the destroyer of Moab has come up against you; he has destroyed your strongholds.

19 Stand by the road and watch, you inhabitant of Aroer! Ask the man fleeing and the woman escaping; say, “What has happened?”

20 Moab is put to shame, for it is broken down; wail and cry! Tell it by the Arnon, that Moab is laid waste.  21 Judgment has come upon the tableland, upon Holon, and Jahzah, and Mephaath, 22 and Dibon, and Nebo, and Beth-diblathaim, 23 and Kiriathaim, and Beth-gamul, and Beth-meon, 24 and Kerioth, and Bozrah, and all the towns of the land of Moab, far and near. 25 The horn of Moab is cut off, and his arm is broken, says the Lord.

26 Make him drunk, because he magnified himself against the Lord; let Moab wallow in his vomit; he too shall become a laughingstock. 27 Israel was a laughingstock for you, though he was not caught among thieves; but whenever you spoke of him you shook your head. 28 Leave the towns, and live on the rock, O inhabitants of Moab! Be like the dove that nests on the sides of the mouth of a gorge.

29 We have heard of the pride of Moab—he is very proud—of his loftiness, his pride, and his arrogance, and the haughtiness of his heart.

30 I myself know his insolence, says the Lord; his boasts are false, his deeds are false.

31 Therefore I wail for Moab; I cry out for all Moab; for the people of Kir-heres I mourn.

32 More than for Jazer I weep for you, O vine of Sibmah! Your branches crossed over the sea, reached as far as Jazer; upon your summer fruits and your vintage the destroyer has fallen.

33 Gladness and joy have been taken away from the fruitful land of Moab; I have stopped the wine from the wine presses; no one treads them with shouts of joy; the shouting is not the shout of joy.

34 Heshbon and Elealeh cry out; as far as Jahaz they utter their voice, from Zoar to Horonaim and Eglath-shelishiyah. For even the waters of Nimrim have become desolate. 35 And I will bring to an end in Moab, says the Lord, those who offer sacrifice at a high place and make offerings to their gods. 36 Therefore my heart moans for Moab like a flute, and my heart moans like a flute for the people of Kir-heres; for the riches they gained have perished.

37 For every head is shaved and every beard cut off; on all the hands there are gashes, and on the loins sackcloth. 38 On all the housetops of Moab and in the squares there is nothing but lamentation; for I have broken Moab like a vessel that no one wants, says the Lord. 39 How it is broken! How they wail! How Moab has turned his back in shame! So Moab has become a derision and a horror to all his neighbors.

40 For thus says the Lord: Look, he shall swoop down like an eagle, and spread his wings against Moab; 41 the towns shall be taken and the strongholds seized. The hearts of the warriors of Moab, on that day, shall be like the heart of a woman in labor.

42 Moab shall be destroyed as a people, because he magnified himself against the Lord.

43 Terror, pit, and trap are before you, O inhabitants of Moab! says the Lord.

44 Everyone who flees from the terror shall fall into the pit, and everyone who climbs out of the pit shall be caught in the trap. For I will bring these things upon Moab in the year of their punishment, says the Lord.

45 In the shadow of Heshbon fugitives stop exhausted; for a fire has gone out from Heshbon, a flame from the house of Sihon; it has destroyed the forehead of Moab, the scalp of the people of tumult.

46 Woe to you, O Moab! The people of Chemosh have perished, for your sons have been taken captive, and your daughters   into captivity.

47 Yet I will restore the fortunes of Moab in the latter days, says the Lord. Thus far is the judgment on Moab.

 

Devotion for March 22, 2020

By Pastor David Tinker

 

When driving down the road on a major highway or interstate, have you ever encountered this?  Another driver, typically speeding, is rushing about, changing lanes, cutting others off, and generally trying to be ahead of others. (I am not talking about a person trying to get somewhere to save a life or similar real emergency, for that is a different issues altogether.) In a sense, they are trying to end up in first place, no matter what.  Some individuals will do everything to be first place in all they do.  Many will quit, destroy, or complain if they get stuck in 2nd or 207th or wherever else the rest of us stand that day.

 

In our reading from Matthew today we have the scene in which the mother of James and John makes an involved request.  She asks the following: “Declare that these two sons of mine will sit, one at your right hand and one at your left, in your kingdom.”  Our Lord responds that this is not for his to grant.  Only God the Father has that role to set who has those roles.

 

In the Luke 23:32-33, and 39-43: 32 Two others also, who were criminals, were led away to be put to death with him. 33 When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left… 39 One of the criminals who were hanged there kept deriding him and saying, “Are you not the Messiah? Save yourself and us!” 40 But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.” 42 Then he said, “Jesus, remember me when you come into your kingdom.” 43 He replied, “Truly I tell you, today you will be with me in Paradise.”

 

These two were not any of the Twelve Apostles.  Rather, they were sinners.  Interestingly, Jesus brings sinners close to himself in his greatest moment.  They are given a chance to reconnect with God, and he welcomes him with merciful, open arms.  Jesus is closest to those who need his love the most.  In a sense, God puts in first place in his care those who are the most likely to be the furthest from God’s glory and perfection.  In one way or another, each one of us is a first-place sinner in need of God’s love and forgiveness.  St. Paul notes about himself, and also each of us, in 1 Timothy 1:15, “The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners—of whom I am the foremost.”

 

In this Lent we are reminded that we are people in need of God’s love, forgiveness, and mercy.  God the Holy Spirit and God’s gift of the law help us see that we are sinners.  We are shown clearly that we have not lived up to God’s most excellent way.  The Holy Spirit leads us to the cross, and then leads us to a closer connection with Jesus. He is the one who seeks us out in our worst moments.  He is the one who loves us beyond measure.  He is the one who invites us to be with him in paradise.

 

Now, we don’t seek to be sinners.  God is not inviting us to be really bad sinners so that we can be close to Jesus.  Rather, God seeks us out in the depths of our separation from him.  It is not about being in first place, or winning, or anything of the like.  Rather, it is about realizing that we can’t beat others to anything, especially to get into God’s favor.  God chooses us, and God places us into the arms of his mercy.  God gathers us to the cross, and there has met us in sin and death.  We celebrate that, by his abundant mercy, God forgives us and leads us to the life of connection with God and others.  Our response to God’s love is not about getting ahead of others, but it is about giving our best for the sake of God and others.

 

 

 

Prayer

Loving God, Father, Son and Holy Spirit, we worship you as our one true and holy God.  Help us to strive not for our own glory and power, but for life with you and for service to others.  We pray this in the Holy Name of Jesus Christ our Lord.

Amen