Devotion and Readings for June 15

jesus-christ-crucifixion-395

 

Bible Readings and Devotion for June 15, 2020

 

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or your online Bible:

 

Mark 1:29-34

Acts 5:22-32

Psalms 108-110

1 Samuel 14

 

Devotion for June 15, 2020

By Pastor David Tinker

 

When we are in the best of our humanity, we are most fully like what God desires for us.  Jesus himself was and is the perfection of humanity, while, at the same time, he is the fully perfect God.  By God’s power and grace, we are given what it takes to become the best of our humanity.

Sure, in our daily struggle to live into the life to which God has called us, we often do not live out God’s will.  As St. Paul tells us in Romans 7:21-23, “So I find it to be a law that when I want to do what is good, evil lies close at hand. For I delight in the law of God in my inmost self, but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members.”  We struggle in that situation, and we are reminded that is it by God’s power alone that we have life.  Paul notes in verse 24-25a, “Wretched man that I am! Who will rescue me from this body of death? Thanks be to God through Jesus Christ our Lord!”

The rescue from this body of death is what leads us back to the best of humanity.  In the best of our humanity, death is sacred.  Death is not easy.  It is even more difficult when death is brought upon a fellow person, or even on livestock for our food.  Garrison Keillor, in one of his “News from Lake Wobegon” talks entitled, “Hog Slaughter,” told of the careful ritual and respect which his relatives and friends had when slaughtering animals for food.  He was caught throwing small rocks at the hogs which were about to be slaughtered.  His uncle strongly scolded him for the young Garrison’s disrespect and violation of this respectful ritual and ceremony of the slaughter.  These animals were facing death so the people could have food to eat.  This experience taught him reverence for the animals, as well as the reality of life and death.

In war and execution of convicted criminals there is a powerful sense of reverence in the matter.  Decades ago an old WW II army veteran shared with me his struggle with the war.  He told of how he jumped into a fox hole on a Pacific island. His job was to eliminate the threat of the Japanese soldiers in that hole.  He sensed that he truly caught them by surprise. He fired three shots with his pistol, and these shots killed all three soldiers in a matter of seconds.  When he told me that story over 50 years after the war, he said he could still remember all of their faces.  He had a reverence for life and death, and in this he faced these three young men in their death.

Executions are not a laughing matter either.  In places with the death penalty I sense there is a reverence on the part of the execution staff for those who are about to die.  When I have read or heard accounts of such events I get that those present generally take these matters seriously.

In either war or execution, there are always some who don’t take it seriously.  I suppose each person has to deal with these weighty matters in one’s own way.

In a much greater situation is the death of our savior, Jesus Christ.  In today’s reading from Acts 5 we have part of a scene when St. Peter and the Apostles are arrested for telling others in Jerusalem about the good news of Jesus.  They are ordered to stop, but they will not and cannot do so, for God’s command is greater than human.  In talking about this, Peter notes, “The God of our ancestors raised up Jesus, whom you had killed by hanging him on a tree.”

This statement is a combination of ways of talking about death.  In the Judean culture, this is how they spoke of crucifixion. It was a euphemism of sorts. It was a way of talking about crucifixion in their time without actually saying the actual words to describe it.

This word of Peter was also a reference to the statement in Deuteronomy 21:22-23, which read, “When someone is convicted of a crime punishable by death and is executed, and you hang him on a tree, his corpse must not remain all night upon the tree; you shall bury him that same day, for anyone hung on a tree is under God’s curse. You must not defile the land that the Lord your God is giving you for possession.”  The body of an executed person would be displayed on a tree.  This was to deter future crimes by others.  The law states that this is to be done, at most, for a very short time. It was a cursed and shameful reality to be hung up out in public as an executed criminal.

The death of Jesus on the cross, and his being publicly shown as dead at the edge of Jerusalem, was a mix of great reverence and great shame.  Reverence, because execution was a thing of awe and respect, for it was the taking of a life.  Reverence, for it is God the Son who went to his death.  It was also a thing of shame, for at least two reasons.  One is that noted above, that the Jews understood that it was cursed and shameful to be left up to die in public.  The other is that the Romans reserved crucifixion for the lowest of people.  This included those who were not Roman Citizens, slaves, and miserable criminals.

Jesus, God the Son, Lord of lords and King of kings, went to his death.  To this day we look upon Jesus on the cross with immense reverence.  He was without sin, yet he gave himself for us by death on a cross.  In 2 Corinthians 5:21, Paul teaches us, “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”  Our final death became his death.  He was without shame, yet out of love for us, he took on the lowest shame of his time.

This shameful death is also something which we get to take with utmost seriousness and reverence.  We get to observe it as the greatest act of self-giving for us and for the world.  We get to see that he has acted for us, so that we may be given life with God, both now and forever.

Prayer

Eternal God, your love is stronger than death, and your passion more fierce than the grave. We rejoice in the lives of those whom you have drawn into your eternal embrace. Keep us in joyful communion with them until we join the saints of every people and nation gathered before your throne in your ceaseless praise, through your Son, Jesus Christ our Lord. Amen.

 

Prayer from Evangelical Lutheran Worship. Copyright © 2020 Augsburg Fortress. All rights reserved.

 

 

 

2nd Sunday after Pentecost

apostles-preach_dore

 

Readings, Devotion, Prayers and Announcements for the Second Sunday after Pentecost, June 14, 2020, for both MLLC and Waldeck Evangelical Lutheran Church

We resumed in-person services on the weekend of June 6-7, following the normal schedule for both MLLC and Waldeck.  The Facebook Live services will be offered on Sundays at 8:00 a.m. from Waldeck, and at 10:00 a.m. from MLLC.

Below are the readings, prayers, and various announcements for this Sunday and this week.  The Sunday devotion is at the end of the readings.

 

Remember Your Regular Offerings

D09AB349-5597-49D3-A89C-247C239329E1_1_201_a

For both of our congregations, Waldeck and MLLC, please remember that our expenses continue even when we are unable to meet as usual.  Please make a point to give your offerings as you would on a typical week.  Here are some ideas of what to do:

For Waldeck Evangelical Lutheran Church in Ledbetter:

– send your offering by mail to the church office  – Waldeck Evangelical Lutheran Church; 6915 Waldeck Church Lane; Ledbetter, TX 78946

– set aside your offerings each week, and then bring these to church when you can be at worship again.

For MLLC in Carmine:

– send your offering by mail to the church office  – MLLC, P O BOX 362, Carmine, TX 78932-0362

– set aside your offerings each week, and then bring these to church when you can be at worship again.

– give offerings through the church web site:  mllccarmine.com/online-giving  This page has a link to our secure giving page.  Offerings can be made by bank draft, debit card, or credit card through this special web site.

 

JUNE 14, 2020

SECOND SUNDAY AFTER PENTECOST

 

First Reading: Exodus 19:2-8a

A reading from Exodus.

At Sinai God assured Israel, “You shall be my treasured possession,” and commissioned them to serve as mediating priests for the nations. The people commit themselves completely to God’s will.

2[The Israelites] had journeyed from Rephidim, entered the wilderness of Sinai, and camped in the wilderness; Israel camped there in front of the mountain.3Then Moses went up to God; the Lord called to him from the mountain, saying, “Thus you shall say to the house of Jacob, and tell the Israelites: 4You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. 5Now therefore, if you obey my voice and keep my covenant, you shall be my treasured possession out of all the peoples. Indeed, the whole earth is mine, 6but you shall be for me a priestly kingdom and a holy nation. These are the words that you shall speak to the Israelites.”
7So Moses came, summoned the elders of the people, and set before them all these words that the Lord had commanded him. 8aThe people all answered as one: “Everything that the Lord has spoken we will do.”

The word of the Lord. Thanks be to God.

 

Psalm: Psalm 100

1Make a joyful noise to the Lord, all you lands!
2Serve the Lord with gladness; come into God’s presence with a song.
3Know that the Lord is God, our maker to whom we belong;
we are God’s people and the sheep of God’s pasture.
4Enter the gates of the Lord with thanksgiving and the courts with praise;
give thanks and bless God’s holy name.
5Good indeed is the Lord, whose steadfast love is everlasting,
whose faithfulness endures from age to age.

 

Second Reading: Romans 5:1-8

A reading from Romans.

We are no longer God’s enemies but have peace with God because we were brought into a right relationship with God through Christ’s death.

1Since we are justified by faith, we have peace with God through our Lord Jesus Christ, 2through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. 3And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, 4and endurance produces character, and character produces hope, 5and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.
6For while we were still weak, at the right time Christ died for the ungodly. 7Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. 8But God proves his love for us in that while we still were sinners Christ died for us.

The word of the Lord.  Thanks be to God.

 

Gospel: Matthew 9:35–10:8 [9-23]

The holy gospel according to Matthew.

Glory to you, O Lord.

The mission of Jesus’ followers is to continue the mission of Jesus himself. Here, he instructs his first disciples as to how they might proclaim the gospel through their words and deeds.

35Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. 36When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37Then he said to his disciples, “The harvest is plentiful, but the laborers are few; 38therefore ask the Lord of the harvest to send out laborers into his harvest.”
10:1Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. 2These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; 3Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; 4Simon the Cananaean, and Judas Iscariot, the one who betrayed him.
5These twelve Jesus sent out with the following instructions: “Go nowhere among the Gentiles, and enter no town of the Samaritans, 6but go rather to the lost sheep of the house of Israel. 7As you go, proclaim the good news, ‘The kingdom of heaven has come near.’ 8Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. [9Take no gold, or silver, or copper in your belts, 10no bag for your journey, or two tunics, or sandals, or a staff; for laborers deserve their food. 11Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. 12As you enter the house, greet it. 13If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. 14If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town. 15Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town.
16“See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves. 17Beware of them, for they will hand you over to councils and flog you in their synagogues; 18and you will be dragged before governors and kings because of me, as a testimony to them and the Gentiles. 19When they hand you over, do not worry about how you are to speak or what you are to say; for what you are to say will be given to you at that time; 20for it is not you who speak, but the Spirit of your Father speaking through you. 21Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death; 22and you will be hated by all because of my name. But the one who endures to the end will be saved. 23When they persecute you in one town, flee to the next; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes.”]

The gospel of the Lord. Praise to you, O Christ.

 

Devotion

“Just at the Right Time”

Grace to you and peace from God our Father and the Lord Jesus Christ.

In 2003 a woman named Dorothy Fletcher was flying to her daughter’s wedding in Orlando.  While traveling she suffered a heart attack.  When this 67-year-old grandmother started having chest pains and collapsed on a plane, an anxious stewardess asked, “Is there a doctor on board?”

Within seconds 15 cardiology specialists, all of who were travelling to a conference on heart disease, offered to help.  These doctors were all at the right place at the right time.  With their immediate care Dorothy Fletcher was able to have an excellent recovery.

In a similar way our loving Savior is there for us. Paul tells us in Romans chapter 5, “for while we were still weak, at the right time Christ died for the ungodly.” At the right time, we, who are weak and lost without the Lord, are given God’s mercy. The Lord took notice of how we are separated from his love. We had chosen sin over God, and the results were devastating. We brought on death and eternal separation from the Lord.

But God’s power and forgiveness are always more powerful than our sin. The Lord can do much more than we ever expected. The Savior helps us in the middle of the weakest points of life. Remember, “for while we were still weak, at the right time Christ died for the ungodly.”  St. Paul goes on to say, “God proves his love for us in that while we still were sinners Christ died for us.”

At the right time, God’s love is brought into our lives.  There are two reasons for God bringing his love into our lives. First, God wants us to have peace with him. To do this God entered human life in this world.  In the person of Jesus, the Lord announced: “Return to the Lord, the Kingdom of heaven has come near.”  He taught us about the Kingdom, and showed us how to live. After his time of teaching, Jesus then died for us, so that eternal death would not have to become our final reality. By the resurrection of Jesus Christ we have the opportunity to receive God’s power. This power enables us to follow Jesus through life, death, and into eternity. By being with Christ we have peace with God.

The second reason for God’s love in our lives is very related to the first. This peace I have noted is leads to hope which does not disappoint. This hope enables us to minister to others.

God’s way of building this hope in us is through the reality of this human life. As we follow Christ, we live. As we live, we face all that life has to offer. In life we face both joys and struggles. Paul writes of the struggles being sufferings.  With God’s help we can respond to struggles with growth and hope.  Paul phrases this growth of hope in this way: “And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.”

True hope, founded in life experience, it’s not something to keep hidden. Is a blessing to share with others.

Years ago, I heard about Mary.  She was ecstatic. For the first time she knew what it meant to feel the power and the presence of our Lord at work and her life. For the first time Mary felt called to be a witness for Jesus Christ. But now she had a problem Mary didn’t know how to witness.

Mary grew up knowing that it was not right to talk about her own experiences. It was not right talk about his success, because that might sound like she was boasting, and it was certainly not right to talk about her weakness because that might sound like she was complaining. So, what could a person say that would convince others that God loved and cared for them?

Mary was so confused she decided to talk with her pastor about how to bear witness to her faith in Christ Jesus. Mary’s pastor gave her to suggestions. First, she was to pray for the Holy Spirit’s guidance and proclaiming the good news of Jesus Christ. Secondly, she was to read and pray about Romans chapter 5:1-8.

Mary was a little disappointed with her pastor’s advice. She was hoping that he would give her the words to say. Instead, he had given her homework. But if praying and reading we’re going to teach her how to bear witness to Christ, the Mary was more than willing to do both.

As time went by Mary found that God was leading her into situations where she needed to talk about her life experiences. She met a young woman who had just had a miscarriage, and for her for the first time Mary spoke about her own a miscarriage. The two women shared their pain and their tears. When the younger woman asked Mary how she made it through her pain, Mary was able to talk about God’s healing love and peace.

Mary met a woman her own age who was struggling with the need to provide around-the-clock nursing care for her mother. This time she found herself talking about the turmoil she went through when her mother needed around-the-clock nursing care. As they talked Mary found herself describing how God helped her make it through.

About a month later Mary went back to visit her pastor. “Pastor,” she said, “I was taught that it was wrong to talk about myself. But I discovered that in order to bear witness to how God is at work in my life, I must talk about my own experiences. I have discovered that when I tell my story, others feel free to tell me their stories. When that happens, it’s possible to tell God story.”

Gods wonderful love in Jesus Christ you shown us for a reason. First, it is to build a peaceful relationship between God and humanity. And secondly, it is to give us the opportunity, at the right time, to tell God story through our life experience.

Ultimately, at the right time, God’s love is given to us so we might tell all people of the life God wants for them. What an honor it is to be there at the right time, and to be part of God’s plan for the world.

Let us pray – Loving God, we give you thanks for sending your Son, Jesus Christ, into the world. By your mercy help us to receive his caring forgiveness right now, for we need it.  We pray this in his most Holy Name. Amen

 

*Prayers of Intercession

A:  Let us pray for the whole people of God in Christ Jesus, and for all people according to their needs.

A brief silence.

Almighty and everlasting God, Father, Son and Holy Spirit, grant that with one voice we may confess you as our God and Lord and, in communion with your whole Christian Church, maintain, guard, and defend the true faith in the unity of the Spirit and in the bond of peace. Lord, in your mercy.  Hear our prayer. 

Graciously bestow on the pastors and teachers of your Church the boldness to speak the truth of the Gospel’s saving message to all people so that the world might know your Son Jesus Christ and the love you have shown us in him. Unite us in this faith just as you are one. Lord, in your mercy.

Hear our prayer. 

Grant your blessing on all in positions of authority, including the president, the governor of this state, our legislators and judges, that all may govern with justice and equity. Help them to serve the common good. Lord, in your mercy.  Hear our prayer. 

Look in mercy on all those in need—the disadvantaged in our society, the unemployed, the overworked, the exploited, victims of abuse and violence, and those wounded by sorrow, sadness, and the stresses and burdens of everyday life. Grant healing to the sick and struggling including… and those whom we name aloud or in quiet prayer…   .  Lord, in your mercy.  Hear our prayer.

Bring comfort to those who grieve (especially the family and friends of ____________). Hold before them the cross of your dear Son so that they may never lose sight of the only source of their true comfort and eternal hope. Lord, in your mercy.  Hear our prayer. 

Other intercessions may be added here.

Draw us toward a closer walk with you.  Enliven our faith and help us to find better understanding of your Good News.  Help us to keep the faithful discipline of daily Bible reading.  Lord, in your mercy.  Hear our prayer.

P:  Into your hands, O Lord, we commend all for whom we pray, trusting in your mercy; through your Son, Jesus Christ our Lord.

Amen

 

LORD’S PRAYER 

 

Copyright © 2020 Augsburg Fortress. All rights reserved. Reprinted by permission under Augsburg Fortress Liturgies Annual License #27061.

New Revised Standard Version Bible, copyright © 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

 

Waldeck Prayer List:  Linda Brown, London Gaskins, Phillip Procell, Brian Shaffer, Sandra Gest, Barbara Spence, April Weyand, Fritz Schoenst, Alicia McQuaig, Diana Garik Poentisch, Sally Beettner, Carrie Oltmann, Beverly Drescher,

Sympathy:  Robin Hardin

 

REMEMBER IN PRAYER: Susan Ray (knee replacement surgery); Brad & Patti (Hart) Eilers (both quarantined with COVID-19); Megan Hart Burch (daughter of Patti & Brad, chemotherapy); Ruby Renck (recovering from surgery); Angie Colpetzer (recovering from surgery); Carol Mertz Leitzel, Janet Schnell Beckworth (both friends of Praise Team leader Jolene Wickel, health concerns and in hospitals);  Ricky Eckert (brother of Ronnie Eckert, health concerns); Kalisa Pomykal (Paula Barrick’s sister, medical concerns); Kenny Lorenz (former member Robert Hinze’s relative, serious burns and numerous health concerns); Nancy Pietsch (former RT-C teacher, health concerns); Johnny Dunham (health concerns); Joyce Kelley (friend, health concerns); Jack Walsh (friend of Wade Eilers, chemotherapy); Robert Vaughn (at Texas Neurology, thankful for extended stay for rehab); Edna Mae Krivacka (friend of Ed Eargle and Carol Carmean, back home, health concerns)

 

Sympathy to the families of Ilo Dean & Joyce Ullrich; Sam Reeves (friend of Daryl & Susan Ray)

 

The Ongoing Prayer Concerns may be found in the monthly newsletter.

 

CHRIST IN OUR HOME devotional booklets for July, August, and September are available in the narthex.  Some are also available for April, May, and June.

 

WORSHIP SERVICES are planned to be continued.  Detailed limitations are listed in the June newsletter.  Saturday service is at 6 and Sunday at 10.  Masks are optional.  Every other pew will be blocked.  Families are asked to sit together and leave space.  Offering plate will be at back of sanctuary.  Saturday service is asked to be reserved as much as possible for senior adults.  No Holy Communion.  No bulletins.

 

SERVING NEXT WEEKEND Assisting Minister-June 20, Robbie & June 21, Susan; Acolyte-Drayton;  Reader-Blake;  Flowers-Jason & Vickie;  Usher team– Wade, capt.  If you are uncomfortable serving, please let Pastor Tinker know.  It is an option to serve.

 

CAMPING ENVELOPES are in the June newsletter.  This goes to MLLC campers attending an ELCA Lutheran Camp.

 

CARMINE FIREMEN’S FEAST AND FUNDRAISER set for July 19 has been cancelled.  Their drill night (2nd Thursday) and meeting night (4th Thursday) will resume in June.  Annual meeting-June 25.

 

RECYCLING TRAILER is now back at the Carmine Hall on Thursdays from noon until 4 p.m.  They are in Ledbetter the same day from 8:30 – 11 a.m. behind the Ledbetter Hall.

 

OUTREACH/CARE COMMITTEE A person is needed to serve on the Church Council for the Outreach/Care Committee position.  You would only need to attend meetings and serve as a liaison, as Cheryl Etzel has volunteered to serve as the chairman.  Please consider serving in this role.

 

OFFERING ENVELOPES may be mailed to the church at PO Box 362, Carmine, TX 78932.  You may also give online.  Check the http://mlllccarmine/online-giving/ website for more information.  Thanks to all who have continued to make contributions.

 

VACATION BIBLE SCHOOL at MLLC has been postponed to August 2-6, 2020 from 5:30 – 7:45 p.m., with the theme Rocky Railway.  See the codes in the June newsletter to register your child and to volunteer.

Registration is also available at the church web site:  https://mllccarmine.com/vacation-bible-school-2020/

 

VACATION BIBLE SCHOOL Bethlehem Lutheran in Round Top is postponing VBS indefinitely.  It may still be cancelled, but they are waiting to see how things go this summer.  For more information contact Stacy Eilers at 979-639-1897.

 

FINANCIAL INFORMATION

Week ending 5/23/2020

Church Income                                           $3,181.26

 

Church Expenses                                       $3,745.08

 

Salaries & Benefits                         3,387.66

Envelopes                                         187.42

Miscellaneous                                 170.00

 

Net Loss:                                                      $563.82

 

Week ending 5/30/2020

Church Income                                           $4,183.90

 

Church Expenses                                       $1,064.00

Printing                                             564.00

Salaries & Benefits                         500.00

 

Net Income:                                                $3,119.90

Year to Date Net Loss:                             $1,077.75

Devotion and Readings for June 9-11

Thanksgiving Table

 

Bible Readings and Devotion for June 9-11, 2020

 

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or your online Bible:

 

June 9

John 19:25-37

1 John 5:1-13

Psalms 95-98

1 Samuel 8

 

June 10

John 19:38-42

Acts 4:13-22

Psalms 99-102   

1 Samuel 9

 

June 11

Mark 1:1-18

Acts 4:32-27; 9:26-31; 11:19-26

Psalms 103-104

1 Samuel 10

 

Devotion for June 9-11, 2020

By Pastor David Tinker

 

In my teen years I made a connection with Psalm 100.  In our youth group we would sing a song based on this psalm.  I asked about it one day, and one of the young adult leaders told me it was based on Psalm 100.  Here is a video of person singing that exact song.

https://youtu.be/cYANPc6_1uw

It is a psalm of thanksgiving.  In fact, many printings of Bibles will include the text note that this is “A Psalm of thanksgiving.”   Prayers and actions of thanksgiving are foundational to our spiritual life.

Some years ago, I read an article about a young man who had struggled with his faith for many years.  At some points he considered himself an atheist.  As the Lord opened him up more about faith in God, he found that there was a powerful avenue for him.  He found that simple prayers of thanksgiving were that avenue.  Even when he could not pray about anything else, he could say a brief prayer of thanks to the Lord for something in his life.  It could have been his food, or any other provision.  His awareness of God and God’s provision of his needs was what led him back to Jesus.

For us, no matter where we are in life, we can give thanks in some way.  In 1 Thessalonians 5:16-18, we read, “Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.”  Today is a day to give thanks for something.  Today is a day to reconnect with the loving Lord of life who has given himself for you.

As you enter this new day, find at least one thing for which you can give thanks.  Then the next day, find at least two things to include in your prayers of thanksgiving.  As each day goes by consider finding 5 of more things to include in your prayers of thanksgiving. After a week or two or three, look back on your life in these times. I expect that you will see some positive transformation in your attitude and way of living.  Gratitude is good for us.  It is good for our relationship with God and with one another.

 

Prayer

O God, we thank you for times of refreshment and peace in the course of this busy life. Grant that we may so use our leisure for the renewal of our bodies and minds that our spirits may be opened to the goodness of your creation; through Jesus Christ, our Savior and Lord. Amen.

 

Prayer from Evangelical Lutheran Worship. Copyright © 2020 Augsburg Fortress. All rights reserved.

 

 

 

Devotion and Readings for June 8

Jesus Mocked

Bible Readings and Devotion for June 8, 2020

 

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or your online Bible:

 

John 19:14-24

Acts 4:1-12

Psalm 92-94

1 Samuel 7

Devotion for June 8, 2020

By Pastor David Tinker

 

In the Old Testament there is much mention of the Kings.  We hear about them in the books of Samuel, Kings, Chronicles, and various prophets.  Most often the scriptures and prophets make note of these various leaders with the term, “king.”  There is a special mention of certain kings which are also referred to as, “prince.”  This is not a reference to them being the son of the King of Israel or Judah.  Rather, this seems to be a reference to the king being one who truly knows who the ultimate king is.

Two kings of special note are David and Hezekiah.  These two were some of those kings who focused on worship of the one true God in the central place, Jerusalem.  They both worked to get the people returning to faithful worship of God.  They are both mentioned in 2 Kings 20:5, which reads, “Turn back, and say to Hezekiah prince of my people, Thus says the Lord, the God of your ancestor David: I have heard your prayer, I have seen your tears; indeed, I will heal you; on the third day you shall go up to the house of the Lord.”

This faithfulness to the Lord, and knowing that the Lord is the true King, earned them the title of, “prince.”  The prince is under the king in authority.  These kings seem to have gotten this truth well in their lives and leadership.

This gets us to today’s reading from John’s Passion account.  The Jewish leaders who were working to have Jesus crucified had a selective memory and a selective theology.  These leaders would say anything they needed to keep themselves safe and to get rid of Jesus.  The scene in John 19:15 is as follows:  “They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but the emperor.””

Here this small group of leaders, the Chief Priests, likely just Annas and Caiaphas, rejected Jesus as the Messiah.  Remember, the Messiah was the promised return of the Kings in the line of David.  They also, for self-preservation, stated that they have no king but the emperor, Caesar, who was himself worshipped as a god.  To keep the Romans off their backs they turned against the one true God and King.  They either truly got who Jesus is, but did not want to believe it, or they simply did not understand who it was that they had right in front of them.  God their King was in their midst, and they missed it.

In response to this truth, we are invited to see who is right in front of us in this scripture.  We are invited to see that the suffering and crucified one, Jesus, is the true ruler of our lives.  He is the one who is above any leader, rule, governor, or any other human in our lives.  We are reminded in scripture that Jesus is Lord.  Part of this message for our lives of faith is that Jesus is the ultimate authority in all aspects of our lives.  As Lord of our lives, Jesus interacts with all of our decisions, values, and behaviors.  Nothing in the life of follower of Jesus is to be outside of his leadership.  There are things which will be in line with his rule, and others which need repentance and correction.  With Jesus as our true King, we get to learn more and more each day how to follow his will for our daily lives, attitudes, and actions.

 

On “the Jews” in relationship to this passage and our faith

It is important to note that the Jewish people in general were not seeking to harm Jesus. There is no legitimate basis to hate or disparage or harm any Jews because of the small group of leaders in Jesus’ time worked against him.  Remember, Jesus is Jewish, the Apostles were Jewish, the Apostle Paul was Jewish, and nearly 100% of the first Christians were Jewish. Any derogatory attacks on Jews is an attack on all of these I note.  Hate is contrary to Christian teachings anyway. We are called and empowered to love our neighbor regardless of the person’s situation, background, ethnicity, etc.

 

Prayer

Draw your church together, O God, into one great company of disciples, together following our teacher Jesus Christ into every walk of life, together serving in Christ’s mission to the world, and together witnessing to your love wherever you will send us; for the sake of Jesus Christ our Lord.  Amen.

 

Prayer from Evangelical Lutheran Worship. Copyright © 2020 Augsburg Fortress. All rights reserved.

 

 

 

 

 

 

The Holy Trinity – Sunday, June 7

Trinity Symbol

 

 

Readings, Devotion, Prayers and Announcements for the Holy Trinity, June 7, 2020, for both MLLC and Waldeck Evangelical Lutheran Church

We resumed in-person services on the weekend of June 6-7, following the normal schedule for both MLLC and Waldeck.  The Facebook Live services will be offered on Sundays at 8:00 a.m. from Waldeck, and at 10:00 a.m. from MLLC.

Below are the readings, prayers, and various announcements for this Sunday and this week.  The Sunday devotion is at the end of the readings.

 

Remember Your Regular Offerings

D09AB349-5597-49D3-A89C-247C239329E1_1_201_a

For both of our congregations, Waldeck and MLLC, please remember that our expenses continue even when we are unable to meet as usual.  Please make a point to give your offerings as you would on a typical week.  Here are some ideas of what to do:

For Waldeck Evangelical Lutheran Church in Ledbetter:

– send your offering by mail to the church office  – Waldeck Evangelical Lutheran Church; 6915 Waldeck Church Lane; Ledbetter, TX 78946

– set aside your offerings each week, and then bring these to church when you can be at worship again.

For MLLC in Carmine:

– send your offering by mail to the church office  – MLLC, P O BOX 362, Carmine, TX 78932-0362

– set aside your offerings each week, and then bring these to church when you can be at worship again.

– give offerings through the church web site:  mllccarmine.com/online-giving  This page has a link to our secure giving page.  Offerings can be made by bank draft, debit card, or credit card through this special web site.

YouTube Video Link

Here is the link for the YouTube video of this day’s service.

 

JUNE 7, 2020

THE HOLY TRINITY

 

First Reading: Genesis 1:1–2:4a

A reading from Genesis.

At the beginning of time, God the Creator, God the powerful Word, and God the life-giving Spirit form the earth and all its inhabitants. God sees that all this created work is good and then rests on the seventh day.

1In the beginning when God created the heavens and the earth, 2the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. 3Then God said, “Let there be light”; and there was light. 4And God saw that the light was good; and God separated the light from the darkness. 5God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.
6And God said, “Let there be a dome in the midst of the waters, and let it separate the waters from the waters.” 7So God made the dome and separated the waters that were under the dome from the waters that were above the dome. And it was so. 8God called the dome Sky. And there was evening and there was morning, the second day.
9And God said, “Let the waters under the sky be gathered together into one place, and let the dry land appear.” And it was so. 10God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. 11Then God said, “Let the earth put forth vegetation: plants yielding seed, and fruit trees of every kind on earth that bear fruit with the seed in it.” And it was so. 12The earth brought forth vegetation: plants yielding seed of every kind, and trees of every kind bearing fruit with the seed in it. And God saw that it was good. 13And there was evening and there was morning, the third day.
14And God said, “Let there be lights in the dome of the sky to separate the day from the night; and let them be for signs and for seasons and for days and years, 15and let them be lights in the dome of the sky to give light upon the earth.” And it was so. 16God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. 17God set them in the dome of the sky to give light upon the earth, 18to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19And there was evening and there was morning, the fourth day.
20And God said, “Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the dome of the sky.” 21So God created the great sea monsters and every living creature that moves, of every kind, with which the waters swarm, and every winged bird of every kind. And God saw that it was good. 22God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” 23And there was evening and there was morning, the fifth day.
24And God said, “Let the earth bring forth living creatures of every kind: cattle and creeping things and wild animals of the earth of every kind.” And it was so. 25God made the wild animals of the earth of every kind, and the cattle of every kind, and everything that creeps upon the ground of every kind. And God saw that it was good.
26Then God said, “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth.”
27So God created humankind in his image,
in the image of God he created them;
male and female he created them.
28God blessed them, and God said to them, “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.” 29God said, “See, I have given you every plant yielding seed that is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. 30And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31God saw everything that he had made, and indeed, it was very good. And there was evening and there was morning, the sixth day.
2:1Thus the heavens and the earth were finished, and all their multitude. 2And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. 3So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation.
4aThese are the generations of the heavens and the earth when they were created.

The word of the Lord.  Thanks be to God.

 

Psalm: Psalm 8

1O Lord our Lord,
how majestic is your name in all the earth!—
2you whose glory is chanted above the heavens out of the mouths of infants and children;
you have set up a fortress against your enemies, to silence the foe and avenger.
3When I consider your heavens, the work of your fingers,
the moon and the stars you have set in their courses,
4what are mere mortals that you should be mindful of them,
human beings that you should care for them?
5Yet you have made them little less than divine;
with glory and honor you crown them.
6You have made them rule over the works of your hands;
you have put all things under their feet:
7all flocks and cattle,
even the wild beasts of the field,
8the birds of the air, the fish of the sea,
and whatever passes along the paths of the sea.
9O Lord our Lord,
how majestic is your name in all the earth!

 

Second Reading: 2 Corinthians 13:11-13

A reading from 2 Corinthians.

Paul closes a challenging letter to the Corinthians with an appeal to Christian fellowship grounded in the triune harmony of Christ’s grace, God’s love, and the Spirit’s partnership.

[Paul writes:] 11Finally, brothers and sisters, farewell. Put things in order, listen to my appeal, agree with one another, live in peace; and the God of love and peace will be with you. 12Greet one another with a holy kiss. All the saints greet you.
13The grace of the Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with all of you.

The word of the Lord.  Thanks be to God.

 

Gospel: Matthew 28:16-20

The holy gospel according to Matthew. Glory to you, O Lord.

After his resurrection, Jesus summons his remaining disciples and commissions them to baptize and teach all nations in the name of the Father, Son, and Holy Spirit.

16Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17When they saw him, they worshiped him; but some doubted. 18And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”

The gospel of the Lord. Praise to you, O Christ.

 

Devotion

“God Pile”

Grace to you and peace from God our Father and the Lord Jesu Christ.

Ice cream is a good thing to have piled up. The more the better, right? Many years ago my wife was serving ice cream in cones to my parents.  She asked my father how much he wanted on his cone.  His answer was, “Put as much as you can in the cone.”

Jennifer responded, “You may not want that much.”

She proceeded to pile on more ice cream on a single cake cone than I have ever seen.  He eventually stopped her from putting more on it, but it was still a giant amount.

There are many good things which can be piled up. Even so, nothing can compare to the love and presence and goodness of God. There is just so much to God and who he is. The fullness of God is more than we can adequately express. It is more than the theologians can express. It’s more than the Bible can fully explain to us.

The Bible is full and generous in how it communicates God’s relationship with us. One way a writer suggested is that we are to, “think of the Bible as a very long story of God’s attempted conversation with humanity. We keep on rejecting the Word of God, turning in another direction, worshiping false gods, attempting to hide, evade, or end of the conversation. But God keeps coming back to us. God comes to us in the lives of the Patriarchs, in the words of the prophets, in the gift of God’s law. Then, stopping at nothing, God comes to us as the Son, coming to us as Jesus. Then, even when we killed his only son, hung him on a cruel cross, thinking that he had probably ended relations between us and God, and three days, God came back to us as the risen Christ. God keeps coming back, again, and even again.”

For the church, this Sunday has been designated as a day to celebrate the Holy Trinity. Although the phrase, “Holy Trinity,” does not appear in the Bible, there are expressions of it throughout. What the phrase comes from is the Christian Church’s attempt to describe, based on the Holy Bible, what this amazing and overwhelming God is all about. A scholar notes, “When God came to us as the Son, Incarnate in Jesus, God did not have to say, “Call me by my proper name, Trinity.” And God didn’t have to. We did. That is, on the basis of our experience of God as complex, ubiquitous, and overflowing with love as the Father, the Son, and Holy Spirit, we just naturally started speaking of God as Trinity.”

What he saying is that God is bigger than our words can describe.  His goodness, his power, his love, his action, his fullness, his everything, is piled upon us in the most wonderful way. What we have done with the Holy Trinity is give expression, in our limited way, to the limitless God.

The Holy Trinity is a sort of handle on which to get a hold of our amazing God. I believe the Lord has provided this handle for us so we can have another connection with the Lord. In reality, it’s really God gets a hold of us and helps us understand his wonderful nature through the concept of the Holy Trinity.

This theological concept was agreed-upon by the Church at the Council of Nicaea in A.D. 325. Although the Christians had been talking about God in this way since the earliest days of Christianity, this idea was formalized at this council. At this gathering they discuss the idea of the persons of the Trinity, God the Father, God the Son, God the Holy Spirit. In that council or meeting they spoke of God’s “three persons.” In our language, that sounds like we are talking about three different people. No, my Nicaea was building upon the Greek experience.  They took an idea from Greek drama of the way in which one actor could portray up to three characters.   The actor could simply move off stage and then put on the mask which was called a persona, and returning to the stage as another character. One actor could portray three different roles.

I am one person, but I live in the roles of husband, son and father. In a similar way, though there is one God, we experience God working in three different ways in the world. And yet, like most analogies my God, this analogy helped but is far from complete. To rely on this one exclusively does not get a full expression of God’s Word regarding the subject.

Even so as we seek to know God, this analogy gets us started. In his book, “Creeds, counselors, and Christ,” author Gerald Grey writes of the persons of the Holy Trinity:  “today we need to reassert that personhood does not mean individuality, but the capacity for relationship. …no person can find his or her for filling in isolation or selfishness. The members of the Trinity show us what being a person means – the Father gives himself by offering his Son and love for the world, the Son gives himself by being sacrifice and love to the Father and for the world, and Holy Spirit gives himself by presenting the Father and the Son to us in love. Self-sacrifice is the only way to perfect self-fulfillment and happiness and the peace of God.”

“The Trinity teaches us, moreover, that our existence as person is dependent on the inner being of God. It is because we are created in his image and likeness that we have a capacity for relationship, which means that our primary relationship must always be with him. In the Trinity we see the sacred tie of kinship (Father and Son) and perfectly balanced by the equally sacred Spirit.”

We celebrate the piles of being which is God: his love and creativity; his power and gentleness; his presence and universality; his sacrifice and resurrection; his judgment and mercy; his relational nature and other-ness. The list can go on and on and on. God goes on and on and on, yet he is right here with us as we gather in his name. God the Father, the Son, and Holy Spirit loves us more than we could ever imagine, and we rejoice in the truth today.

Let us pray — God of heaven and earth, before the foundation of the universe and the beginning of time you are the triune God: Author of creation, eternal Word of salvation, life-giving Spirit of wisdom. Guide us to all truth by your Spirit, that we may proclaim all that Christ has revealed and rejoice in the glory he shares with us. Glory and praise to you, Father, Son, and Holy Spirit, now and forever.  Amen

 

*Prayers of Intercession

A:  Let us pray for the whole people of God in Christ Jesus, and for all people according to their needs.

A brief silence.

Lord God Almighty, Father, Son and Holy Spirit, we worship you in the glory of your majesty.  Receive our prayers and thanksgivings.  Lord, in your mercy, Hear our prayer.

We pray for all who face health problems and other difficulties.  Bring each person healing, strength and hope.  We lift in prayer those who we now name aloud or in quiet prayer…. Lord, in your mercy, Hear our prayer.

Other petitions may be added here.

We give thanks for the service of emergency responders in our community.  Guide them in their service, and protect them as they come to the aid of those in distress.   Lord, in your mercy, Hear our prayer.

 

Bring comfort and support to those who grieve for a loved one or friend. (We especially remember…)   Help us as a congregation to offer your merciful care to those who mourn. Lord, in your mercy, Hear our prayer.

You call us to be your disciples.  Help us to keep the discipline of weekly worship.  Guide us back to you and to your community of faith for praise of you and for fellowship with one another.  Lord, in your mercy, Hear our prayer.

P:  Into your hands, O Lord, we commend all for whom we pray, trusting in your mercy; through your Son, Jesus Christ our Lord.

Amen

 

LORD’S PRAYER 

 

Copyright © 2020 Augsburg Fortress. All rights reserved. Reprinted by permission under Augsburg Fortress Liturgies Annual License #27061.
New Revised Standard Version Bible, copyright © 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

 

Waldeck Remember in PrayerLinda Brown, London Gaskins, Phillip Procell, Brian Shaffer, Sandra Gest, Barbara Spence, April Weyand, Fritz Schoenst, Alicia McQuaig, Diana Garik Poentisch, Sally Beettner, Carrie Oltmann, Robin Hardin, Beverly Drescher.

MLLC REMEMBER IN PRAYER: Susan Ray (knee replacement surgery); Brad & Patti (Hart) Eilers (both quarantined with COVID-19); Megan Hart Burch (daughter of Patti & Brad, chemotherapy); Ruby Renck (recovering from surgery); Angie Colpetzer (recovering from surgery); Carol Mertz Leitzel, Janet Schnell Beckworth (both friends of Praise Team leader Jolene Wickel, health concerns and in hospitals);  Ricky Eckert (brother of Ronnie Eckert, health concerns); Kalisa Pomykal (Paula Barrick’s sister, medical concerns); Kenny Lorenz (former member Robert Hinze’s relative, serious burns and numerous health concerns); Nancy Pietsch (former RT-C teacher, health concerns); Johnny Dunham (health concerns); Joyce Kelley (friend, health concerns); Jack Walsh (friend of Wade Eilers, chemotherapy); Robert Vaughn (at Texas Neurology, thankful for extended stay for rehab); Edna Mae Krivacka (friend of Ed Eargle and Carol Carmean, back home, health concerns)

Sympathy

 

The Ongoing Prayer Concerns may be found in the monthly newsletter.

CHRIST IN OUR HOME devotional booklets for July, August, and September are available in the narthex.

 

WORSHIP SERVICES are planned to be continued.  Detailed limitations are listed in the June newsletter.  Saturday service is at 6 and Sunday at 10.  Masks are optional.  Every other pew will be blocked.  Families are asked to sit together and leave space.  Offering plate will be at back of sanctuary.  Saturday service is asked to be reserved as much as possible for senior adults.  No Holy Communion.  No bulletins.

 

SERVING NEXT WEEKEND Assisting Minister-June 13, Shelby & June 14, Debby; Parament change-Jadon (green); Acolyte-Kalli; Reader-Tony; Flowers-Bobbie.  Usher team– Floyd Etzel, capt.  If you are uncomfortable serving, please let Pastor Tinker know.  It is an option to serve.

 

CAMPING ENVELOPES are in the June newsletter.  This goes to MLLC campers attending an ELCA Lutheran Camp.

 

QUILTING for Camp For All will be tomorrow morning beginning at 9 a.m.

 

CARMINE FIREMEN’S FEAST AND FUNDRAISER set for July 19 has been cancelled.  Their drill night (2nd Thursday) and meeting night (4th Thursday) will resume in June.  Annual meeting-June 25.

 

WELCA AND REBEKAH GROUP WELCA Unit general meeting will be at 1 p.m., before the 2 p.m.  Rebekah Group meeting on Thursday.

 

RECYCLING TRAILER is now back at the Carmine Hall on Thursdays from noon until 4 p.m.  They are in Ledbetter the same day from 8:30 – 11 a.m. behind the Ledbetter Hall.

 

OUTREACH/CARE COMMITTEE A person is needed to serve on the Church Council for the Outreach/Care Committee position.  You would only need to attend meetings and serve as a liaison, as someone has volunteered to serve as the chairman.  Please consider serving in this role.

 

OFFERING ENVELOPES may be mailed to the church at PO Box 362, Carmine, TX 78932.  You may also give online.  Check the http://mlllccarmine/online-giving/ website for more information.  Thanks to all who have continued to make contributions.

 

VACATION BIBLE SCHOOL at MLLC has been postponed to August 2-6, 2020 from 5:30 – 7:45 p.m., with the theme Rocky Railway.  See the codes in the May newsletter to register your child and to volunteer.

Registration is also available at the church web site:  https://mllccarmine.com/vacation-bible-school-2020/

 

VACATION BIBLE SCHOOL Bethlehem Lutheran in Round Top is postponing VBS indefinitely.  It may still be cancelled, but they are waiting to see how things go this summer.  For more information contact Stacy Eilers at 979-639-1897.

Devotion and Readings for June 5-7

Jesus Mocked

 

Bible Readings and Devotion for June 5-7, 2020

 

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or your online Bible:

June 5 – the basis for the devotion is from this day’s readings

John 18:28-40

Acts 3:1-10

Psalms 86-88

1 Samuel 4

 

June 6

John 19:1-13

Acts 3:11-26

Psalm 89

1 Samuel 5

 

June 7

Matthew 3:13-17; 28:16-20

Psalms 90-91   

1 Samuel 6

 

Devotion for June 5, 2020

By Pastor David Tinker

 

Every now and then a situation in God’s Holy Word gets me thinking.  Hopefully your reading of the Bible gets you thinking as well.  The questions we have lead to deeper questions and also growth of faith.

The situation which caught my attention from today’s readings is from John 18:38-40.  This is the scene when Pontius Pilate asks if the people want to release Jesus Christ or Barabbas the bandit.  They demand that Barabbas the bandit be released.  It was part of a local tradition that the Romans release one prisoner as a favor at the time of the Passover.  They chose the scoundrel over the strong and loving teacher, Jesus the Christ.

The thing which caught my eye this day is the name of each.  We see more about this in other accounts in the Gospels.  In Aramaic, the name Barabbas means, “Son of the Father.”  Bar – Son; and Abba – Father.  The scoundrel bandit’s name was “Son of the Father.”  This gets even more interesting when we read the account of this in Matthew 27.  We read there in verses 15-17, “Now at the festival the governor was accustomed to release a prisoner for the crowd, anyone whom they wanted. At that time they had a notorious prisoner, called Jesus Barabbas. So after they had gathered, Pilate said to them, “Whom do you want me to release for you, Jesus Barabbas or Jesus who is called the Messiah?””

Here is a man with the common name, Jesus, which is the Greek form of Joshua or Yeshua.  He has the last name or family name of “Barabbas” or “Son of the Father.”  He is a sinner.  A very bad man who was under sentence of death for his crimes.  He is chosen to live over the one called Jesus the Messiah (Christ or Anointed One). The one who is the Son of the Heavenly Father is given over to die for the sinful son of another sinner.  Son of the Heavenly Father for the Son of the father.

Each of us is the sinful son or sinful daughter of a sinful father.  We are either a Barabbas or Batabbas (Bat – daughter).  We are people who need the forgiveness of sin brought about by the eternal and loving Son of the Heavenly Father.  We need his goodness, and we give thanks that he has willingly given himself on the cross for the forgiveness of our sins. We, the sons and daughters of our fellow sinners, need the “great exchange,” also known as the “sweet swap.”  Our sinful lives are given over to die on the cross with Jesus, and in exchange, we are granted life, forgiveness, love, and a right relationship with God the Father.  Through the mercy and sacrifice of Jesus on the cross, and by the power of the Word and Holy Spirit, we are transformed from Sons and Daughters of sin into Sons and Daughters of our Heavenly Father.

Even though it was a tragedy that Jesus Barabbas was chosen over Jesus the Messiah, it was all for the good through God’s work.  The jealousy and revenge were turned into the greatest act of God’s grace for the human race.

 

Prayer

Almighty God, look with loving mercy on your family, for whom our Lord Jesus Christ was willing to be betrayed, to be given over to the hands of sinners, and to suffer death on the cross; who now lives and reigns with you and the Holy Spirit, one God, forever and ever.  Amen

 

Prayer from Evangelical Lutheran Worship. Copyright © 2020 Augsburg Fortress. All rights reserved.

 

 

 

Devotion and Readings for June 3 & 4

Music ELW page

 

Bible Readings and Devotion for June 3 and 4, 2020

 

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or your online Bible:

 

John 18:1-27

Ephesians 6:1-24

Psalms 81, and 83, 84, 85

1 Samuel 2-3

 

Devotion for June 3 and 4, 2020

By Pastor David Tinker

 

Music and singing are central to our life with God.  A saying attributed to Martin Luther goes as follows, ““He who sings, prays twice.”  This is because musical expression uses more of our full selves to do it.  It is physical exertion to play the instrument or to express words in a song.

Singing helps us feel better.  Singing increases our joy.  Singing reinforces our understanding and memory of the words we are singing. Singing is clearly Biblical, and it helps us be more connected with God’s will for our lives.  One of the places in the New Testament which supports Christian singing is in Paul’s letter to the Colossian Christians where he writes, “Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God.” (Colossians 3:16)

In Psalm 81:1-3 we read, “Sing aloud to God our strength; shout for joy to the God of Jacob. 2 Raise a song, sound the tambourine, the sweet lyre with the harp. 3 Blow the trumpet at the new moon, at the full moon, on our festal day.”  This teaches us at least two things.  One, is encourages singing and music.  Second, it reminds us of the central place of praise and worship with both voice and instruments.

It is interesting to note that the New Testament has only limited mention of musical instruments. None of these that I have observed forbid the use of instruments.

I know that many churches, our two churches included, will not be singing as a congregation at first as we return to worship in person.  We will have music.  As the weeks move on and we pay attention to the situation with the pandemic, we will seek to make a faithful decision regarding the resumption of congregational singing.  The reason it is discouraged is that singing uses more forceful breathing and thus increases the possibility of the spread of infection.  Please be patient as we seek to do the best for one another through this time of transition.

In the end, please do sing your praise to the Lord whenever and wherever you can.  When we resume full singing in our worship services, sing with more joy than ever.

The song in the video is one of my favorite song of glory and praise to our God.  It is called, “Sing Your Praise to the Lord.”  It was written by the late Rich Mullins and was sung by Amy Grant.  It was released in 1982. It was the number 1 Contemporary Christian Music song of the year.  The album it was on, “Age to Age,” was the number one album on the Contemporary Christian Music Charts for 85 weeks, including every week of 1983.  This album was a big part of my high school faith experience.  Thanks for listening.

 

Click this link to listen to the song on YouTube.

 

Prayer

O God of majesty, whom saints and angels delight to worship: Pour out your Spirit on your servants who, with the gifts of music, enliven our praises and proclaim your word with power. Through this ministry give us new awareness of your beauty and grace, and join our voices with all the choirs of heaven, both now and forever; through your Son, Jesus Christ, our Lord. Amen

 

Prayer from Evangelical Lutheran Worship. Copyright © 2020 Augsburg Fortress. All rights reserved.

 

 

 

 

Devotion and Readings for June 2

Aaronic-blessing

 

Bible Readings and Devotion for June 2, 2020

 

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or your online Bible:

 

John 17:20-26

Acts 2:37-47

Psalm 80

1 Samuel 1

 

Devotion for June 2, 2020

By Pastor David Tinker

 

Paradoxes happen frequently in scripture and thinking about the things of God.  According to the Oxford English Dictionary, a paradox is, “a seemingly absurd or contradictory statement or proposition which when investigated may prove to be well founded or true.”

The way things are spoken of about our relationship with the Lord in Holy Scripture, along with Jewish and Christian Tradition, appears to be paradoxical.  We can think of truths such as Jesus being the Servant King, that Jesus is both God and man, that God the Son is both creator of the universe and the humble baby in the manger.

Our reading today from Psalm 80 expresses something which, when compared with other predominant teachings of Holy Scripture, seems contradictory.  There is a refrain noted in this psalm three times.  This refrain is used, in similar forms, in verses 3, 7 and 19, “Restore us, O Lord God of hosts; let your face shine, that we may be saved.”  The part which seems contradictory is that the people are praying that the Lord make his face shine on them.  This is not the only place where this idea is noted in God’s Word.  A prominent example is the blessing of Aaron (the brother of Moses) in Numbers 6:22-26, which reads, “22 The Lord spoke to Moses, saying: 23 Speak to Aaron and his sons, saying, Thus you shall bless the Israelites: You shall say to them, 24 The Lord bless you and keep you; 25 the Lord make his face to shine upon you, and be gracious to you; 26 the Lord lift up his countenance upon you, and give you peace.”

The more dominant understanding of scripture and tradition is that we cannot be with God face to face will lead to death.  We hear about this from the Lord himself in Exodus 33:20, “But,” he (the Lord) said, “you cannot see my face; for no one shall see me and live.””

So, can the people of God look at the Lord, face to face, or not?  Well, it is really up to God’s grace in the matter.  In general, sinful humanity and the perfect and eternal Lord do not mix. People especially must avoid face to face contact with the Lord.

So, how is this permitted?  It is permitted in a paradoxical way, when the Lord is bringing his goodness and mercy to his people.  It is when the Lord is announcing his blessing to his people.  The people praying in Psalm 80 are seeking the mercy which has already been offered, the Lord is gracious and merciful, slow to anger, and abounding in steadfast love.  They are seeking either the literal or figurative face of the Lord on their situation.

The face of the Lord in his context is the other side of the paradox.  Instead of being a deadly contrast against the sin of humanity, this is the kindness and love of God transcending the barrier of human sin.  It is, in a sense, the Lord smiling on us.  It is the Lord making his approach to us to bring us forgiveness and life.  It is the whole action of God the Son, Jesus Christ, entering human life and living out his ministry among us and for us.  It is the bloody face of Jesus forgiving those who crucified him.  It is face of the resurrected Jesus bringing faith and connection to St. Thomas on that Sunday a week after Jesus was raised from the dead.

It is the face of the risen Savior restoring St. Peter to the fellowship of the Apostles.  It is the face of the Lord giving his Great Commission to the Apostles.  It is the face of Jesus in each person who tells the world of his love.  It is the face of Jesus as we bring peace to one another and to our neighbors, wherever they may be.

 

Prayer

O God of all, with wonderful diversity of languages and cultures you created all people in your image. Free us from prejudice and fear, that we may see your face in the faces of people around the world; through Jesus Christ, our Savior and Lord. Amen

 

Prayer from Evangelical Lutheran Worship. Copyright © 2020 Augsburg Fortress. All rights reserved.

The Day of Pentecost – May 31

Pentecost Banner

 

Readings, Devotion, Prayers and Announcements for the Day of Pentecost, May 31, 2020, for both MLLC and Waldeck Evangelical Lutheran Church

As we are not able to meet due as usual to health and safety concerns, yet we are still finding ways to share and celebrate our faith together.  We will resume in-person services on the weekend of June 6-7, following the normal schedule for both MLLC and Waldeck.  The Facebook Live services will be offered on Sundays at 8:00 a.m. from Waldeck, and at 10:00 a.m. from MLLC.

Below are the readings, prayers, and various announcements for this Sunday and this week.  The Sunday devotion is at the end of the readings.

 

Remember Your Regular Offerings

D09AB349-5597-49D3-A89C-247C239329E1_1_201_a

For both of our congregations, Waldeck and MLLC, please remember that our expenses continue even when we are unable to meet as usual.  Please make a point to give your offerings as you would on a typical week.  Here are some ideas of what to do:

For Waldeck Evangelical Lutheran Church in Ledbetter:

– send your offering by mail to the church office  – Waldeck Evangelical Lutheran Church; 6915 Waldeck Church Lane; Ledbetter, TX 78946

– set aside your offerings each week, and then bring these to church when you can be at worship again.

For MLLC in Carmine:

– send your offering by mail to the church office  – MLLC, P O BOX 362, Carmine, TX 78932-0362

– set aside your offerings each week, and then bring these to church when you can be at worship again.

– give offerings through the church web site:  mllccarmine.com/online-giving  This page has a link to our secure giving page.  Offerings can be made by bank draft, debit card, or credit card through this special web site.

YouTube Video Link

Here is the link for the YouTube video of this day’s service.

May 31, 2020

Day of Pentecost

 

First Reading: Acts 2:1-21

A reading from Acts.

Pentecost was a Jewish harvest festival that marked the fiftieth day after Passover. Luke portrays the Holy Spirit being poured out upon the disciples before the gathered and astonished people assembled in Jerusalem for the festival. Filled with the Spirit, the disciples were able to witness to the power of Christ’s resurrection.

1When the day of Pentecost had come, [the apostles] were all together in one place. 2And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. 3Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.
5Now there were devout Jews from every nation under heaven living in Jerusalem. 6And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. 7Amazed and astonished, they asked, “Are not all these who are speaking Galileans? 8And how is it that we hear, each of us, in our own native language? 9Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.” 12All were amazed and perplexed, saying to one another, “What does this mean?” 13But others sneered and said, “They are filled with new wine.”
14But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. 16No, this is what was spoken through the prophet Joel:
17‘In the last days it will be, God declares,
that I will pour out my Spirit upon all flesh,
and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams.
18Even upon my slaves, both men and women,
in those days I will pour out my Spirit;
and they shall prophesy.
19And I will show portents in the heaven above
and signs on the earth below,
blood, and fire, and smoky mist.
20The sun shall be turned to darkness
and the moon to blood,
before the coming of the Lord’s great and glorious day.
21Then everyone who calls on the name of the Lord shall be saved.’ ”

The word of the Lord.

Thanks be to God.

 

 

 

Psalm: Psalm 104:24-34, 35b

24How manifold are your works, O Lord!
In wisdom you have made them all; the earth is full of your creatures.
25Yonder is the sea, great and wide, with its swarms too many to number,
living things both small and great.
26There go the ships to and fro,
and Leviathan, which you made for the sport of it.
27All of them look to you
to give them their food in due season. 
28You give it to them; they gather it;
you open your hand, and they are filled with good things.
29When you hide your face, they are terrified;
when you take away their breath, they die and return to their dust.
30You send forth your Spirit, and they are created;
and so you renew the face of the earth.
31May the glory of the Lord endure forever;
O Lord, rejoice in all your works. 
32You look at the earth and it trembles;
you touch the mountains and they smoke.
33I will sing to the Lord as long as I live;
I will praise my God while I have my being.
34May these words of mine please God.
I will rejoice in the Lord.
35bBless the Lord, O my soul.
Hallelujah! 

 

Second Reading: 1 Corinthians 12:3b-13

A reading from 1 Corinthians.

Paul is helping the Corinthians understand the relationship between our God-given unity and Spirit-created diversity. The Spirit creates the unity of faith and gives all Christians diverse gifts for the common benefit of all. We need one another’s diverse spiritual gifts because the same Spirit has given them to each person for the common good.

3bNo one can say “Jesus is Lord” except by the Holy Spirit.
4Now there are varieties of gifts, but the same Spirit; 5and there are varieties of services, but the same Lord; 6and there are varieties of activities, but it is the same God who activates all of them in everyone. 7To each is given the manifestation of the Spirit for the common good. 8To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, 9to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. 11All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses.

12For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.

The word of the Lord.

Thanks be to God.

Gospel: John 20:19-23

The holy gospel according to John.

Glory to you, O Lord.

The risen Jesus appears to his disciples, offering them a benediction, a commission, and the gift of the Holy Spirit.

19When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” 20After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. 21Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” 22When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

The gospel of the Lord.

Praise to you, O Christ.

 

Devotion

“Living Waters”

By Pastor David Tinker

Grace to you and peace from God our Father and the Lord Jesus Christ.

Many years ago I attended a spiritual retreat near Lima, Ohio.  At the Christian retreat center there was a simple, yet beautiful chapel.  On the wall behind the altar was a mosaic with blue, aqua-blue, white and red tiles.  This beautiful mosaic depicted a sort of gushing geyser.  I believe the symbolism was that of the Spiritual life which God provides for us in super abundant ways.

In today’s gospel reading we hear Jesus talking about how God’s Spirit will be granted to his people.  He says, “Let anyone who is thirsty come to me, and let the one who believes in me drink. As the scripture has said, ‘Out of the believer’s heart shall flow rivers of living water.’”  John comments to help us understand this when he writes, “Now he said this about the Spirit, which believers in him were to receive…”

Jesus talks about living water.  For us today, we don’t necessarily get that concept.  For people living in or near a desert, such as in the Holy Land, water is precious; drinkable water in an absolute necessity.  “Living water” is a phrase used for flowing or fresh water, for example, “running water” in English. Flowing water is usually drinkable water, and that is something very important in desert climates. In contrast, there can be “dead” water. Water going nowhere which is stuck in a stagnant pool is usually undrinkable.  Drinkable water was much rarer than we experience here in our nation, and it was seen as an essential source of life.

So, with the gift of the Holy Spirit, the followers of Jesus, both in his day and in our day, are given new and abundant life.  In John’s gospel, chapter 4, verses 13 and 14 we read:  “Jesus said to the woman at the well, “Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.””

Jesus is talking about the gift of his Holy Spirit for us.  This Holy Spirit brings life to us in many ways.

The Spirit opens us up to knowing the true source of life – The Holy Spirit of God enables us to understand and believe God’s Word and Promises for us.  The Spirit opens us up to the greatest spiritual truth, that of Jesus’ suffering, death and resurrection for the forgiveness of our sin.  The Spirit helps us see that God loves us beyond measure, and that he has come into this world to free us from the power of sin, death and evil.  God, the Holy Spirit, grants us the faith we need to trust in what Jesus has done for us.

The Spirit stirs us to faith and action – God’s Spirit powers us for life and ministry which build up the church and the world we serve.  When God the Holy Spirit stirs among God’s people, great things happen.  God’s Word is spread; the hungry are fed; people are brought to faith in Christ; worship becomes more joyful; there is greater peace among church leaders; people become passionate about prayer; people look beyond themselves to help the hurting, hopeless and lost in their community.  I’ve personally witnessed this in my life as a pastor and as a Christian.  As we pray today, let us pray for a grand stirring of God, the Holy Spirit, in this congregation.

Pr. Brian Stoffregen, of Faith Lutheran Church in Yuma, Arizona, comments on this: “Neither living water nor wind are stale (or boring?). Shouldn’t the same be true of Spirit-filled believers and congregations? Both living water and wind (Spirit) are images of power. I think that that’s what Pentecost is all about. We, the followers of Jesus, have been empowered by God to carry on Jesus’ witness and ministry in the world.”

He continues when he writes: “I’ve often thought and said, while the early believers thought of the Spirit as something that powered their lives, we often think of it as a doctrine to be studied.”

My hope for us all is that we will receive the power of God’s Spirit and that we will understand the Spirit.  As a reminder on this Day of Pentecost, I share with you the basic teachings of Luther’s Small Catechism regarding the Holy Spirit.

The Third Article:  On Being Made Holy

I believe in the Holy Spirit, the holy catholic church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting.

What is this?

I believe that by my own understanding or strength I cannot believe in Jesus Christ my Lord or come to him, but instead the Holy Spirit has called me through the gospel, enlightened me with his gifts, made me holy and kept me in the true faith, just as he calls, gathers, enlightens, and makes holy the whole Christian church on earth and keeps it with Jesus Christ in the one common, true faith. Daily in this Christian church the Holy Spirit abundantly forgives all sins—mine and those of all believers. On the last day the Holy Spirit will raise me and all the dead and will give to me and all believers in Christ eternal life. This is most certainly true.

As we reflect on this today, I pray we will also be stirred to greater faith and action through the power of God, the Holy Spirit.

Let us pray – Almighty God, Father, Son and Holy Spirit, you enter our lives in many ways, and call us to follow you.  Help us to receive the living water of your Holy Spirit.  May we be refreshed and empowered by your gracious spirit in our lives.  We pray this in Jesus holy name.  Amen

 

 

*Prayers of Intercession

A:  Let us pray for the whole people of God in Christ Jesus, and for all people according to their needs.

A brief silence.

Grant, Almighty God, Father, Son, and Holy Spirit, that all who confess your Name may be united in your truth, live together in your love and reveal your glory in the world.  Lord, in your mercy
Hear our prayer.

Guide the people of this land, and of all the nations, in the ways of justice and peace; that we may honor one another and serve the common good. Lord, in your mercy
Hear our prayer.

Give us all a reverence for the earth as your own creation, that we may use its resources rightly in the service of others and to your honor and glory. Lord, in your mercy
Hear our prayer.

Bless all whose lives are closely linked with ours, and grant that we may serve Christ in them, and love one another as he loves us. Lord, in your mercy
Hear our prayer.

Other petitions may be added here.

Comfort and heal all those who suffer in body, mind, or spirit, especially those who we name aloud or in quiet prayer… ; give them courage and hope in their troubles, and bring them the joy of your salvation.  Lord, in your mercy
Hear our prayer.

We commend to your mercy all who have died (especially…), that your will for them may be fulfilled; and we pray that we may share with all your saints in your eternal kingdom. Lord, in your mercy
Hear our prayer.

P:  Into your hands, O Lord, we commend all for whom we pray, trusting in your mercy; through your Son, Jesus Christ our Lord.

Amen

 

LORD’S PRAYER 

 

Copyright © 2020 Augsburg Fortress. All rights reserved. Reprinted by permission under Augsburg Fortress Liturgies Annual License #27061.

New Revised Standard Version Bible, copyright © 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

 

 

Devotion and Readings for May 30

Jesus-washing-feet

Bible Readings and Devotion for May 30, 2020

 

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or your online Bible:

 

John 17:1-10

Ephesians 5:22-33

Psalm 74, 77

Joel 1

 

Devotion for May 30, 2020

By Pastor David Tinker

 

The verse right before today’s reading from Ephesians 5 is essential in understanding this passage.  The passage is giving guidance for relationships in Christian homes, yet it applies to all interpersonal connections between followers of Jesus.

That verse I am noting is Ephesians 5:21, which reads, “Be subject to one another out of reverence for Christ.”  This is from the New Revised Standard Version (NRSV) which is used for the basis of these devotions.  Another translation, the New International Version (NIV) helps clarify this passage.  It reads, “Submit to one another out of reverence for Christ.”  So, what Paul is stating here is that all of us, no matter our role in a family or the church, are called upon to submit to one another.  We are called to seek the best for others.

The foundation of this teaching is what Jesus has first done for us.  We start by rearranging, yet not changing the meaning, of the passage.  We can say it this way: “Out of reverence for Christ we submit to one another.”  Our reverence or respect for Christ is a response to what he has first done for us.  He is the one who suffered and died for us for the forgiveness of our sin. He is the one who was raised from the dead and now leads us to life with him, both now and forever. He has provided all we need for life, faith and forever.

This message can be summed up in the words of St. John, Apostle and Evangelist, when we wrote the simple statement, “We love because he first loved us.” (1 John 4:19). This also can be rearranged, without changing meaning, to read as, “Because he first loved us, we love.”  Because of his great action of love for us, we are empowered and inspired to respond with love for God, our neighbors, and one another.

Another place where Paul teaches regarding this matter is in Philippians 2:1-4, which read, “Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.”  He continues the passage (Philippians 2:5-11) by inviting us to follow the example of Jesus, the one who humbled himself for the sake of the world.

It is a shift for many of us to submit our lives to God and to put aside our own desires and needs for the sake of others.  The shift to which we are called is founded in the idea of “Agape” love.  This is the self-giving, sacrificial care which benefits another person.  This sort of love is God’s way of loving.  It is not about feelings, but it is about actions.  We live out love because God has lived out love for us.

In the end, this passage means, “We live out self-giving love for one another because we respect Jesus, the one who first lived out self-giving love for us.”  Paul then invites us to see how this can be lived out in marriage and other relationships in our lives.

 

Prayer

Direct us, O Lord God, in all our doings with your most gracious favor, and extend to us your continual help; that in all our works begun, continued, and ended in you, we may glorify your holy name; and finally, by your mercy, bring us to everlasting life; through Jesus Christ, our Savior and Lord. Amen

 

Prayer from Evangelical Lutheran Worship. Copyright © 2020 Augsburg Fortress. All rights reserved.