The 19th Sunday after Pentecost

MLLC Church Sketch drawing copy

Readings, Devotion, and Prayers for the 19th Sunday after Pentecost, October 11, 2020, for both MLLC and Waldeck Evangelical Lutheran Church

We continue to offer in-person and Facebook Live services following the normal Sunday schedule for both MLLC and Waldeck.  The Facebook Live services will be offered on Sundays at 8:00 a.m. from Waldeck, and at 10:00 a.m. from MLLC.  The Saturday 6:00 p.m. service at MLLC is in-person only.

Below are the readings, prayers, and Sunday sermon.

Remember Your Regular Offerings

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For both of our congregations, Waldeck and MLLC, please remember that our expenses continue even when we are unable to meet as usual.  Please make a point to give your offerings as you would on a typical week.  Here are some ideas of what to do:

For Waldeck Evangelical Lutheran Church in Ledbetter:

– send your offering by mail to the church office  – Waldeck Evangelical Lutheran Church; 6915 Waldeck Church Lane; Ledbetter, TX 78946

– set aside your offerings each week, and then bring these to church when you can be at worship again.

For MLLC in Carmine:

– send your offering by mail to the church office  – MLLC, P O BOX 362, Carmine, TX 78932-0362

– set aside your offerings each week, and then bring these to church when you can be at worship again.

– give offerings through the church web site:  mllccarmine.com/online-giving  This page has a link to our secure giving page.  Offerings can be made by bank draft, debit card, or credit card through this special web site.

October 10th & 11th, 2020

nineteenth SUNDAY AFTER PENTECOST

First Reading: Isaiah 25:1-9

R:  A reading from Isaiah, the 25th Chapter.

After a hymn of praise acknowledging God as a shelter for the poor, the prophet portrays a wonderful victory banquet at which death—which in ancient Canaan was depicted as a monster swallowing up everyone—will be swallowed up forever. The prophet urges celebration of this victory of salvation.

And now the reading.

1O Lord, you are my God;
I will exalt you, I will praise your name;
for you have done wonderful things,
plans formed of old, faithful and sure.
2For you have made the city a heap,
the fortified city a ruin;
the palace of aliens is a city no more,
it will never be rebuilt.
3Therefore strong peoples will glorify you;
cities of ruthless nations will fear you.
4For you have been a refuge to the poor,
a refuge to the needy in their distress,
a shelter from the rainstorm and a shade from the heat.
When the blast of the ruthless was like a winter rainstorm,
5the noise of aliens like heat in a dry place,
you subdued the heat with the shade of clouds;
the song of the ruthless was stilled.
6On this mountain the Lord of hosts will make for all peoples
a feast of rich food, a feast of well-aged wines,
of rich food filled with marrow, of well-aged wines strained clear.
7And he will destroy on this mountain
the shroud that is cast over all peoples,
the sheet that is spread over all nations;
8he will swallow up death forever.
Then the Lord God will wipe away the tears from all faces,
and the disgrace of his people he will take away from all the earth,
for the Lord has spoken.
9It will be said on that day,
Lo, this is our God; we have waited for him, so that he might save us.
This is the Lord for whom we have waited;
let us be glad and rejoice in his salvation.

The word of the Lord.

Thanks be to God.    (4)

Psalm: Psalm 23 King James Version

R: Psalm 23, read in unison.

The LORD is my shepherd; I shall not want.

He maketh me to lie down in green pastures:

he leadeth me beside the still waters.

He restoreth my soul:

he leadeth me in the paths of righteousness

for his name’s sake.

Yea, though I walk through the valley

of the shadow of death,

I will fear no evil: for thou art with me;

thy rod and thy staff they comfort me.

Thou preparest a table before me

in the presence of mine enemies:

thou anointest my head with oil;

my cup runneth over.

Surely goodness and mercy

shall follow me all the days of my life:

and I will dwell in the house of the LORD for ever.

Second Reading: Philippians 4:1-9

R: A reading from Philippians, the 4th chapter.

Though writing from prison and facing an uncertain future, Paul calls on the Philippians to rejoice and give thanks to God no matter what the circumstance. God’s peace is with us and binds together our hearts and minds in Jesus Christ, especially when things around us do not seem peaceful.

And now the reading.

1My brothers and sisters, whom I love and long for, my joy and crown, stand firm in the Lord in this way, my beloved.

2I urge Euodia and I urge Syntyche to be of the same mind in the Lord. 3Yes, and I ask you also, my loyal companion, help these women, for they have struggled beside me in the work of the gospel, together with Clement and the rest of my co-workers, whose names are in the book of life.

4Rejoice in the Lord always; again I will say, Rejoice. 5Let your gentleness be known to everyone. The Lord is near. 6Do not

(5)

worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

8Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. 9Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.

The word of the Lord.

Thanks be to God.

*Gospel: Matthew 22:1-14

P: The holy gospel according to St. Matthew, the 22nd chapter.

Glory to you, O Lord.

Jesus tells a parable indicating that the blessings of God’s kingdom are available to all, but the invitation is not to be taken lightly.

 

And now the reading.

1Once more Jesus spoke to them in parables, saying: 2“The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. 3He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. 4Again he sent other slaves, saying, ‘Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.’ 5But they made light of it and went away, one to his farm, another to his business, 6while the rest seized his slaves, mistreated them, and killed them. 7The king was enraged. He sent his troops, destroyed those murderers, and burned their city. 8Then he said to his slaves, ‘The wedding is ready, but those invited were not worthy. 9Go therefore into the main streets, and invite everyone you find to the wedding banquet.’ 10Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests.

(6)

11“But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, 12and he said to him, ‘Friend, how did you get in here without a wedding robe?’ And he was speechless. 13Then the king said to the attendants, ‘Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ 14For many are called, but few are chosen.”

The gospel of the Lord.

Praise to you, O Christ.

Devotion, by Pastor David Tinker

“Connecting with Jesus and Each Other”

Grace to you and peace from God our Father and the Lord Jesus Christ.

This COVID19 situation has made everything difficult.  One of the most significant difficulties has been interpersonal connections.  Some of us barely ever see anybody.  Others have limited or mediated connections with each other.  For the sake of everybody, we continue to practice social distancing in any context outside of our household.

One place where I often am around many people during this time is the grocery store.  This has been an odd experience for the past 7 months.  It is getting a tiny bit better in recent months.  There are a few things I notice.

  1. People rarely look each other in the eye, compared to before.
  2. People are in their own little world.
  3. Sometimes, if a stranger speaks to another, the second person is likely to be wildly surprised, and my not even reply.
  4. People are doing their best to social distance.
  5. The masks covering mouth and nose make it hard to recognize friends and neighbors. People sometimes don’t even greet those they know, so as to avoid embarrassment if it is not one’s friend.

God made us to be in connection with one another.  We need each other, yet right now it is very hard to be together.  With God’s help, we can work to give each other the connection we need.

Today’s reading from the book of Philippians is about interpersonal relationships.  Philippians is a very personal and encouraging letter from Paul to the Christians in the Greek city of Philippi.  He celebrates their ministry. He refers to them as “my joy and my crown.”  Paul is close to these people “in spirit”, even though he must write to them from a Roman prison cell.  He had a deep and powerful relationship with these children of God, and it clearly shows in his writings.  He was comforted by the mere thought of these brothers and sisters.  He was strengthened and nurtured by them, even from afar.

Relationships are important to us as well. There are three primary relationship areas which we foster for relational health.  These three types of relationships point us in three directions:

Outward:  these are our purely social encounters with friends, family and others.

Inward:  this is how we relate to our inner self – the person we are, even when no one is watching.

Upward:  Our response to God who first reaches to us in love – it is how we meet and experience the Divine in everyday life.

We see in our reading from Philippians that he had a positive connection with the people of the church at Philippi.  He worked to foster an environment in which people worked for the common goal of spreading the Gospel.  They worked together well, and Paul worked to encourage the people to work out their differences and problems.  He was encouraging healthy relationships.

Relationships among Christians are especially important.  The Christian life itself is founded in being in relationship with others.  It is first about God’s blessing of a restored relationship with him through the work of Jesus.

Ultimately, the only way we can be at peace with ourselves, with others, and with God is through the work of Jesus Christ. God saw how we had stopped drawing near to him and to others.  Life’s essential elements were broken, so he sent God the Son, Jesus Christ, to be broken instead. His death on the cross opened the door to forgiveness and healing between one’s self and God, and thus, with one another.  His rising from the tomb paved the way for us to follow him into eternity. His love stirs us to reach out to one another for reconciliation and care.  In response to God’s love, and stirred by the Holy Spirit, we move closer to God, and thus closer to one another.

As we are drawn closer to God and closer to each other we are reminded of this truth:  The Body of Christ, the Church, is all about life together.  In the reading from Philippians, in verse 2, we see Paul’s encouragement of two fellow believers.  These two women in the church, Euodia and Syntyche, had some sort of quarrel.  We don’t know the details, but we do know that it was worthy of Paul’s mention in this letter.  He knew them well, for they had worked together in ministry.  In this passage he is encouraging these two to reconcile and resume working together.  Paul says, “I urge Euodia and Syntyche to be of the same mind.”

Dorotheos of Gaza was a sixth century AD teacher and monk.  He once preached a sermon for the monks in his monastery who were grumbling that they were unable to love God properly.  Why?  Because they had to put up with one another’s ordinary, irritating presence.  No, Dorotheos told them, they were wrong.  He asked them to visualize the world as a great circle whose center is God. Also, upon the circumference of that circle lie human lives.  “Imagine now,” he asked his fellow monks, “that there are straight lines connecting from the outside of the circle all human lives to God at the center.  Can’t you see that there is no way to move closer to God without drawing closer to other people, and no way to approach other people without coming near to God?”

As we respond to the love of God with worship and love for God, we are called and empowered to love one another.  This self-giving care for one another is essential for the building up of our fellowship and for the spread of the Gospel.  In the early church, there was a response of others to seeing the Christians in action.  They said, “See how they love one another.”  They lived out their work of love and reconciliation by following the teaching of Paul in First Corinthians 13, where he wrote, “4 Love is patient; love is kind; love is not envious or boastful or arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice in wrongdoing, but rejoices in the truth. 7 It bears all things, believes all things, hopes all things, endures all things.”

Our relationships with others are always part of living out the Christian life.  Paul knew it as he encouraged the community at Philippi.  Jesus knew it for he was constantly building relationships with others.  He willed it when he created the church.  We know that relationships are essential to the Christian life, for we have lived it.

For a healthy and positive future as a congregation we must all strive to live out love for one another. As God draws us to himself, we are also drawn to each other.  Through this we are a blessing to one-another and we give glory to God.

Let us pray – Loving God, we pray that your Holy Spirit will draw us together around you both in this world and in our heavenly home.  Bring healing and reconciliation between people.  Help us to seek and care for those who are struggling, lonely, and forgotten.  We pray this in the Holy Name of Jesus Christ our Lord. Amen

*Prayers of Intercession

A:  Let us pray for the whole people of God in Christ Jesus, and for all people according to their needs.

A brief silence.

Almighty God, Father, Son and Holy Spirit:  we worship you, for you are gracious and merciful, slow to anger, and abounding in steadfast love.  Lord, in your mercy, Hear our prayer.

Grant us renewed connections with one another. Heal the divisions between one person and another.  Help us to love one another as Christ has loved us.  Lord, in your mercy, Hear our prayer.

We remember in prayer those who have recently passed away.  Grant peace and comfort to those who mourn, (especially the family and friends of …) Help us to care for one another in our time of loss.  Lord, in your mercy,

Hear our prayer.

We pray that you would bring healing, strength and hope to those who struggle in body, mind or spirit, especially . . .  and those whom we name aloud or in quiet prayer…  May your comforting Spirit strengthen all for whom we pray.   Lord, in your mercy, Hear our prayer.

 

Other petitions may be added here.

We give thanks for our partnership with Waldeck Evangelical Lutheran Church.  Help us to continue to grow in our ministry together.  Lord, in your mercy, Hear our prayer.

 

We pray for all who have been affected by recent violence and natural disasters.  Bring courage, determination and strength to all emergency responders who serve those in need. Lord, in your mercy, Hear our prayer.

P:  Into your hands, O Lord, we commend all for whom we pray, trusting in your mercy; through your Son, Jesus Christ our Lord.

Amen

Lord’s Prayer

HARVEST FESTIVAL will be held on October 18 at the Carmine Hall.  No confirmation reunion will be held this year.  Worship service (no communion) will be at 10:15 a.m. with the Praise Team leading Country Gospel songs.  The kettle fried chicken dinner will be drive-through only from 11-12:30. Desserts will be available.  Tickets must be purchased in advance for $10.  Members may contact Shelby Vaughn at 979-203-4313 if they wish to take tickets to sell.  Tickets are available in the church office.  Members are also asked to take posters to place at businesses in different towns.

Raffle tickets are $10 with 6 big prizes.  Karen Roemer has those available and are also being sold in the church office.

DESSERTS ARE NEEDED Please bring them to the hall around 8:30 or 9 a.m. so they may be cut and placed in containers.

LUTHERAN WORLD RELIEF UPDATE The church received word on September 11 that the Lutheran World Relief items in the Beirut explosion were damaged, but not completely destroyed as initially believed.  Some of the items did come from our congregation.  To make a monetary contribution go to the MLLC website with the following link:

https://mllccarmine.com/2020/08/10/beirut-explosion-and-lutheran-world-relief/

 

Carmine Night OUT – Thursday, October 15. The Carmine Chamber of Commerce invites you to a Flag Retirement Ceremony on Thursday, October 15, the annual Carmine Night Out, beginning at 6:00 p.m. Collection bins are located at the Carmine State Bank, JW’s Steakhouse, and Village Market.  You can deposit American, Texas, or any branch of the military flag for retirement.  There will be free hot dogs on cart, drinks, and desserts that evening as well as door prizes for youngsters and adults, and kids’ activities as well.  Come hear dignitaries and candidates speak.  For questions, call/text 979-451-1507.

Hurricane Relief for Louisiana.  Our synod and the ELCA have ongoing relief work going on in Louisiana.  With another storm heading to this easter part of synod, the needs will only increase.  You can give through your offerings.  Designate it as “Hurricane Relief – ELCA,” or “Hurricane Relief – Synod.”  See the web site for more information:  https://mllccarmine.com/2020/08/31/hurricane-laura-relief/

Devotion and Readings for October 10

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or your online Bible:

Luke 11:24-28

Galatians 1:11-24

Psalms 103,104

Ezra 7

Devotion for October 10, 2020

By Pastor David Tinker

I was studying about time management some years ago.  There was a principal of that task which has stayed with me over time.  The teacher was noting that sometimes we need to make a statement to ourselves of what needs to be done.  The big one noted was, “Get back to work.” He even noted that sometimes we may say this aloud in the presence of others.  It is not about them getting back to work.  Rather, it is a task reminder for oneself.  We need to know that we need to be back on task.  We need to hear that statement so it can become true for us.

In our reading today from Psalm 104, we have a statement which is similar to this.  We read in the first part of verse 31, “May the glory of the LORD endure forever…” Now, this is not a begging that the power and goodness and divine presence of God might actually endure, and that we need to pray for it to happen.  Rather, it is a prayer which is there to remind us of this great truth.  We are reminded that the God whom we know and serve is the one true God.  This one true God is one who reigns in magnificence and great beauty, as he rules the universe from within the splendor and bliss of heaven.  The one true God is the one whose action for humanity is renown with honor for its expression of love for the sinful human race.

So, when we pray this psalm, this phrase is there to remind us of an eternal truth about the Lord.  It is there to help us remember this truth, even if we didn’t understand it previously.  Whether or not a person understands this truth will not take away from its veracious nature. The prayer which includes statements of truth about God will be God’s way of helping us remember this and to act accordingly.

Just like the time management class teaching students to say, “Get back to work,”  so they will do just that, this psalm phrase is there to remind us that the glory of the Lord will surely endure forever.

Prayer

Almighty and eternal God, so draw our hearts to you, so guide our minds, so fill our imaginations, so control our wills, that we may be wholly yours, utterly dedicated unto you; and then use us, we pray, as you will, but always to your glory and the welfare of your people, through our Lord and Savior, Jesus Christ. Amen.

 

Prayer from Evangelical Lutheran Worship. Copyright © 2020 Augsburg Fortress. All rights reserved.

Harvest Festival Desserts

Harvest Festival Food

Desserts Needed for 2020 Harvest Festival

Our 2020 Harvest Festival is taking place on Sunday, October 18.  That means our annual Harvest Festival is just over a week away.  As part of this special event we are serving desserts when the meals are being picked up.  Remember, we are doing the meal as a drive-thru pick-up only this year due to health concerns.We need dessert items for the dessert table.  It is a long-standing tradition that volunteers from the congregation prepare or purchase items to be divided up and served at the dessert table.  This year we will be putting the dessert items in individual serving containers, and then those desiring an item will drive thru at the dessert booth at the Carmine Hall.  When choosing what to prepare or purchase, please keep in mind that these items will need to be easily placed in an individual container.  The desserts need to be at Carmine Hall early (probably by 8:30 – 9:00 a.m.) so that they can be cut and put in to-go containers.

Thank you all very much for your willingness to provide dessert items for our Harvest Festival.

Harvest Festival 2020 Flier

Meal tickets need to be purchased by this Sunday, October 11.   These are available at worship this weekend, at the Carmine State Bank, and from a number of church members.  Tickets are $10/meal for the famous Carmine Fried Chicken.  Call the church office if you are not able to make it at those times.

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The Raffle tickets are also $10/each.  These are available up until the drawing at 12:30 p.m. on Sunday, October 18.  Tickets are at the church office during the week (Mon-Thu, 8:30 a .m. – 12:30 p.m.) and at worship on the weekends.  Call the church office if you are not able to make it at those times.

Thank you for your partnership.

Devotion and Readings for October 9

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Bing Crosby in the Thanksgiving Scene from the film Holiday Inn.

Bible Readings and Devotion for October 9, 2020

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or your online Bible:

Luke 11:14-23

Galatians 1:1-10

Psalm 99-102

Ezra 6

Devotion for October 9, 2020

By Pastor David Tinker

One of my favorite films is the Bing Crosby classic, “Holiday Inn.”  Yes, the hotel chain took its name from this movie title.  The premise of this movie is that the Bing Crosby character, Jim Hardy, wants to only work on holidays.  As an entertainer, he often worked every day, and extra on holidays.  So, to have more time off, Jim creates an inn which is only open for dinner and entertainment on major holidays, Christmas, New Years, Independence Day, etc.  There are special songs for every noted holiday. In real life, the songs were written by Irving Berlin.  Here is a link for more about this film.

For Thanksgiving Jim has a song called, “I’ve Got Plenty to be Thankful For.”  Here is a video link which plays the original song as performed by Bing Crosby.  Video:  https://youtu.be/M0O1QhOMz9Y

I’ve Got Plenty To Be Thankful For

By Irving Berlin, from Holiday Inn (1942)

I’ve got plenty to be thankful for
I haven’t got
A great big yacht
To sail from shore to shore
Still I’ve got plenty to be thankful for

I’ve got plenty to be thankful for
No private car
No caviar
No carpet on my floor
Still I’ve got plenty to be thankful for

I’ve got eyes to see with
Ears to hear with
Arms to hug with
Lips to kiss with
Someone to adore

How could anybody ask for more?
My needs are small
I buy them all
At the five and ten cent store
Oh, I’ve got plenty to be thankful for

I mention all this about giving thanks because our letter from Paul to the churches in Galatia does not give thanks.  Typically, he would make a statement of thanksgiving to God, but here he does not.  He is actually quite concerned about how they have abandoned the faith which was brought to them.  Here is what Paul notes in Galatians 1:6-9, “I am astonished that you are so quickly deserting the one who called you in the grace of Christ and are turning to a different gospel— not that there is another gospel, but there are some who are confusing you and want to pervert the gospel of Christ. But even if we or an angel from heaven should proclaim to you a gospel contrary to what we proclaimed to you, let that one be accursed! As we have said before, so now I repeat, if anyone proclaims to you a gospel contrary to what you received, let that one be accursed!”

His concern is a deeply spiritual one.  As one reads through the letter one will see that they pretty much abandoned the core, Christian teaching about God’s merciful grace, and replaced it with an obsession about following the law for God’s favor.  Because of this gross rejection of the centerpiece of the Gospel (Good News), Paul has much reason to withhold thanksgiving to God.  That they have put aside the great love of God is very sad indeed.

This ease of getting off track with the message of Jesus gives us good reason to regularly revisit the truth of God in Jesus Christ.  The book of Galatians is a great starting point for this.  Another resource would be the book of Romans, especially chapters 1-8.  Ephesians 2:1-10 always gets me back in line with the truth of Jesus.  John 3:16-17 is central to reminding us of the source and purpose of God’s great action for us.  Daily revisiting of God’s Word is always of great benefit for keeping focused on knowing the truth brought to us by God through the Holy Spirit and the work of Jesus Christ.

For your reference, this devotion from a few weeks ago presents the standard format for letters by Paul. Click Link This will show the context of how this opening of Galatians is different.

Prayer

God of grace, you have given us minds to know you, hearts to love you, and voices to sing your praise. Fill us with your Spirit, that we may celebrate your glory and worship you in spirit and truth, through Jesus Christ, our Savior and Lord. Amen.

 
Prayer from Evangelical Lutheran Worship. Copyright © 2020 Augsburg Fortress. All rights reserved.

Devotion and Readings for October 8

Paul Weichman Sacristan 2Paul Weichman, in black, serving as the Sacristan at St. John Evangelical Lutheran Church in Oak Harbor, Ohio.

Bible Readings and Devotion for October 8, 2020

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or your online Bible:

Luke 11:5-13

Haggai 2:15-23

Psalms 95-98

Ezra 5

Devotion for October 8, 2020

By Pastor David Tinker

Psalm 95 expresses the physicality of worship.  Read it again right now.  See the words and phrases which reminds us of fully expressing ourselves.  Our times of Worship and Holy Communion get to be a giving of our whole selves over to the Lord. Worship is, in a sense, a participation sport.  It is not just something we watch or listen to, such as we would a movie, television program, or a piece of recorded music.  Our gatherings for worship are powerful contexts for actively showing our love for God.

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A good friend of mine, Paul Weichman, died in June of  2019.  This photo was taken in 2014 when we were visiting with Paul and his wife Anna in Ohio.  He served as the Sacristan at our church in Ohio.  A Sacristan is a sort of stage manager and teacher for worship.  The sacristan serves in partnership with the pastor.  Paul loved his Lord Jesus Christ with all of his heart, soul, mind, and strength.  More than any one I have known, he understood that we both experience God’s love and express our worship of God through all of our senses.  He delighted in the Sacraments (Baptism and Communion), and he helped others to comprehend how wonderful these gifts of God are.  Paul grasped well the power of symbolism, and his work with images, props, banners, and action brought people around the Word and message of our gracious and loving God.  Rather than alone, Paul worked to get people involved in these beautiful messages of God’s Grace.  He had great love for young people, and he involved them frequently in the grand expressions of faith which Paul engineered.  Paul was involved in the design and construction of every banner depicted in this photo.

Paul Weichman Sacristan 1

We are all invited to find ways to put our whole selves into worship of our Lord.  We get to love God with all of our heart, soul, mind and strength.  That means our whole selves.  So, as you worship, be in a posture which helps you focus.  Sing out in the songs and liturgy responses.  Utilize gesture and facial expression to show God your appreciation and worship.  Prepare for worship with prayer and privately reading of the scriptures before the service.

Worship also includes experiencing things and connecting with God’s provision.  Some of this is hearing the music and the singing.  Other aspects include listening to and watching the readers and preacher.  Most congregations utilize visuals in some form, such as banners, stained glass windows, projected image, props, and the action of worship leaders.  The sharing of the peace as well as other personal connection points add to our experiences

The Sacrament of Holy Communion is central to our life as Christians.  For me it is the most meaningful and powerful ongoing connection with the Lord.  I feel that this is, in large part, because it is so strong is connecting with our senses.  Here are just some of the ways we experience God’s love and connection with this sacrament.

Hearing – the Word of God that tells us what is going on – the statement, the Body of Christ given for you; the blood of Christ shed for you.  The singing and movement of others.

Vision – the worship leaders and their actions.  The elements of bread and wine.

Touch – the elements, the chalice or cup, the bread.  Also, the connection between the servers and those receiving

Taste – the bread and wine surely have flavor, and the wine will be especially memorable.

Smell – the communion elements, the aroma of the sanctuary.  If you church uses incense, then you will have that aroma as well.

I encourage you to strive to make intentional effort to schedule worship with your faith community on a weekly basis.  It is a sacrifice, but it is so foundational to how we live out our lives of faith and community.  Also, if your congregation does not yet offer weekly Holy Communion, prayerfully consider working with your church to move that direction.

Worshiping the Lord with all of our heart, soul, mind, and strength is much more available and present that many of us would have thought at first.  When you gather with others, I invite you to give your whole self for the Lord.

Prayer

Gracious and holy God, give us diligence to seek you, wisdom to perceive you, and patience to wait for you. Grant us, O God, a mind to meditate on you; eyes to behold you; ears to listen for your word; a heart to love you; and a life to proclaim you; through the power of the Spirit of Jesus Christ, our Savior and Lord. Amen.

 
Prayer from Evangelical Lutheran Worship. Copyright © 2020 Augsburg Fortress. All rights reserved.

Devotion and Readings for October 7

Jesus Hagia Sophia

Bible Readings and Devotion for October 7, 2020

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or your online Bible:

Luke 11:1-4

Haggai 2:1-14

Psalm 92-94

Ezra 4

Devotion for October 7, 2020

By Pastor David Tinker

Today we have one of the two instances of the Lord’s Prayer.  In this situation the disciples are asking Jesus to teach them to pray.  In the version in Matthew 6:5-15 it is part of Jesus’ teaching about prayer in general during the Sermon on the Mount.

Martin Luther wrote about the meaning of the Lord’s. Prayer in the Small Catechism.  Here is his complete section regarding this prayer which Jesus taught us.

THE LORD’S PRAYER

Introduction

Our Father in heaven.

What is this?orWhat does this mean?

With these words God wants to attract us, so that we come to believe he is truly our Father and we are truly his children, in order that we may ask him boldly and with complete confidence, just as loving children ask their loving father.

The First Petition

Hallowed be your name.

What is this?orWhat does this mean?

It is true that God’s name is holy in itself, but we ask in this prayer that it may also become holy in and among us.

How does this come about?

Whenever the word of God is taught clearly and purely and we, as God’s children, also live holy lives according to it. To this end help us, dear Father in heaven! However, whoever teaches and lives otherwise than the word of God teaches, dishonors the name of God among us. Preserve us from this, heavenly Father!

The Second Petition

Your kingdom come.

What is this?orWhat does this mean?

In fact, God’s kingdom comes on its own without our prayer, but we ask in this prayer that it may also come to us.

How does this come about?

Whenever our heavenly Father gives us his Holy Spirit, so that through the Holy Spirit’s grace we believe God’s holy word and live godly lives here in time and hereafter in eternity.

The Third Petition

Your will be done on earth as in heaven.

What is this?orWhat does this mean?

In fact, God’s good and gracious will comes about without our prayer, but we ask in this prayer that it may also come about in and among us.

How does this come about?

Whenever God breaks and hinders every evil scheme and will—as are present in the will of the devil, the world, and our flesh—that would not allow us to hallow God’s name and would prevent the coming of his kingdom, and instead whenever God strengthens us and keeps us steadfast in his word and in faith until the end of our lives. This is God’s gracious and good will.

The Fourth Petition

Give us today our daily bread.

What is this?orWhat does this mean?

In fact, God gives daily bread without our prayer, even to all evil people, but we ask in this prayer that God cause us to recognize what our daily bread is and to receive it with thanksgiving.

What then does “daily bread” mean?

Everything included in the necessities and nourishment for our bodies, such as food, drink, clothing, shoes, house, farm, fields, livestock, money, property, an upright spouse, upright children, upright members of the household, upright and faithful rulers, good government, good weather, peace, health, decency, honor, good friends, faithful neighbors, and the like.

The Fifth Petition

Forgive us our sins, as we forgive those who sin against us.

What is this?orWhat does this mean?

We ask in this prayer that our heavenly Father would not regard our sins nor deny these petitions on their account, for we are worthy of nothing for which we ask, nor have we earned it. Instead we ask that God would give us all things by grace, for we daily sin much and indeed deserve only punishment. So, on the other hand, we, too, truly want to forgive heartily and to do good gladly to those who sin against us.

The Sixth Petition

Save us from the time of trial.

What is this?orWhat does this mean?

It is true that God tempts no one, but we ask in this prayer that God would preserve and keep us, so that the devil, the world, and our flesh may not deceive us or mislead us into false belief, despair, and other great and shameful sins, and that, although we may be attacked by them, we may finally prevail and gain the victory.

The Seventh Petition

And deliver us from evil.

What is this?orWhat does this mean?

We ask in this prayer, as in a summary, that our Father in heaven may deliver us from all kinds of evil—affecting body or soul, property or reputation—and at last, when our final hour comes, may grant us a blessed end and take us by grace from this valley of tears to himself in heaven.

Conclusion

For the kingdom, the power, and the glory are yours, now and forever. Amen.

What is this?orWhat does this mean?

That I should be certain that such petitions are acceptable to and heard by our Father in heaven, for he himself commanded us to pray like this and has promised to hear us. “Amen, amen” means “Yes, yes, it is going to come about just like this.”

Prayer

Our Father, who art in heaven,

            hallowed be thy name,

            thy kingdom come,

            thy will be done,                                  

                        on earth as it is in heaven.

Give us this day our daily bread;

and forgive us our trespasses,

            as we forgive those

                        who trespass against us;

and lead us not into temptation,

            but deliver us from evil.

For thine is the kingdom,

            and the power, and the glory,

            forever and ever. Amen.

 

Prayer from Evangelical Lutheran Worship. Copyright © 2020 Augsburg Fortress. All rights reserved.

Devotion and Readings for October 6

Mary and Martha (BW) (Clip Art)

Bible Readings and Devotion for October 6, 2020

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or your online Bible:

Luke 10:38-42

Haggai 1

Psalm 90-91

Ezra 3

Devotion for October 6, 2020

By Pastor David Tinker

In 2016 I went to Disneyland in California with my family.  While there I met a number of staff members, who are called “Cast Members” at Disney Parks. Every single one of them was great.  I only remember the name of one.  It was Karla, from Yorba Linda, California.  She worked at the Hungry Bear Restaurant.  Karla, like her many colleagues, kept her core focus on serving the guests.  They seemed genuinely glad that we were there, and they cared about our well-being.  In a brief moment while waiting for our food at the Hungry Bear Restaurant, Karla was asking guests where they were from.  I noted that we were from Texas, and that we had just experienced some significant flooding.  (Some of you locals will remember the bad rain and flooding at the end of May 2016.  That was when the rising water flooded the park and city hall in Carmine.)  When speaking with Karla I shared a couple sentences about the damage and such.  She expressed her genuine concern for the people of my community.  Then my food was ready and we went on our way.

I heard that Walt Disney said something like this:  “We believed in our idea – a family park where parents and children could have fun – together.”  That one focus continues for Disneyland, and for great Cast Members such as Karla from Yorba Linda. At Disneyland, they have that one goal or uncomplicated focus which gives their work meaning and purpose.  When we are connected with God through Jesus Christ, we are invited to have one goal, an uncomplicated focus on Jesus Christ.

In our reading today from Luke we have a discussion of that one goal which God gives us.  In response to God’s love and mercy, we are called to have as the central focus in our lives to be Jesus Christ.  Our knowledge of and our relationship with Jesus gets to be paramount to all things.  Because of the absolutely amazing goodness of the Lord we get to re-frame life around the person and work of Jesus Christ our Lord.

In our reading Jesus has arrived at a certain village.  In this village is the home of two women – sisters, Mary and Martha.  Jesus receives their hospitality and visits their home.  While there, Martha works at many tasks, while Mary sits at the feet of Jesus and listens to his teachings.  After Martha complains about Mary not helping with the chores, Jesus makes a certain point about what is going on at the house.  He says that Martha is distracted by many things, but that “there is need of only one thing.”  Mary, who sits at his feet has chosen this one better thing.  That better thing is getting to know Jesus and to be listening to him.

The idea of choosing Jesus as that one thing is intriguing and good.  Still, the major concern for the world and for the church today is this:  Do we know Jesus?  Have Christians and seekers of Christ in the world today been truly striving to know Jesus?  At times it seems as though we have not been doing that.  Our call today is truly to follow the example of Mary of Bethany.  Our call today is to sit at the feet of Jesus so that we might listen to him.

God has provided everything we need to know Jesus and to live a life centered in him.  The love of God comforts us and motivates us. God’s Holy Spirit gives us knowledge and understanding of Jesus.  The Spirit helps us to understand the next gift, which is God’s Holy Word.  We learn much about Jesus from the four Gospels:  Matthew, Mark, Luke and John.  We look to other parts of the Bible to know Jesus better and to understand more about what he has done.  This is another reason to make it a regular practice to read the Bible.

Prayer

Blessed Lord God, you have caused the holy scriptures to be written for the nourishment of your people. Grant that we may hear them, read, mark, learn, and inwardly digest them, that, comforted by your promises, we may embrace and forever hold fast to the hope of eternal life, which you have given us in Jesus Christ, our Savior and Lord. Amen

Prayer from Evangelical Lutheran Worship. Copyright © 2020 Augsburg Fortress. All rights reserved.

Devotion and Readings for October 5

Good Samaritan AF copy

Bible Readings and Devotion for October 5, 2020

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or your online Bible:

Luke 10:25-37

Job 42

Psalm 89

Ezra 2

Devotion for October 5, 2020

By Pastor David Tinker

In our reading today from Luke 10 we get to hear Jesus tell the Parable of the Good Samaritan.  Jesus used this story to make a point about life in relationship to God and others.

Our passage begins with a discussion between Jesus and a lawyer.  This lawyer speaks up to test Jesus with a question.  He asks, “Teacher, what must I do to inherit eternal life?” Instead of giving a direct answer, Jesus responds with another question. This question was to look at what the law of God has already told us.  The lawyer responds by quoting the law.  “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.”

Jesus affirms the man’s answer and follows it up by saying, “Do this and you will live.” Well, this seemed pretty simple to the lawyer, but he wanted clarification for his own justification.  He asks, “And who is my neighbor?”  He seemed to want to just do his basic duty, enough to just get by in life.  He seemed to want to have a limit on who his neighbor is. He uses the parable to respond to the question of the lawyer: “Who is my neighbor?”

The Good Samaritan Parable is about a man who was traveling alone.  He is mugged and left for dead.  Two religious officials pass by without helping at all.  Finally, a foreign man, a Samaritan, comes by and helps the victim.  He bandages the wounds, and then transports the man to town.  He there provides for his care at an inn and offers to pay for any additional care needed when he returns.

Jesus stops the story at that point, then asks the lawyer a question: “Which of the three, do you think, was a neighbor to the man who fell into the hands of the robbers?”  The lawyer responds by saying, “The one who showed mercy.”

Jesus said, “Go and do likewise.”

In understanding who our neighbor is, it is more about each person being a good neighbor to those others we encounter in life.  It is very much not about finding out the limit of the list of who might be our neighbor.

Prayer

A Prayer of Martin Luther

Behold, Lord, an empty vessel that needs to be filled. My Lord, fill it. I am weak in the faith; strengthen me. I am cold in love; warm me and make me fervent, that my love may go out to my neighbor. I do not have a strong and firm faith; at times I doubt and am unable to trust you altogether. O Lord, help me. Strengthen my faith and trust in you. In you I have sealed the treasure of all I have. I am poor; you are rich and came to be merciful to the poor. I am a sinner; you are upright. With me, there is an abundance of sin; in you is the fullness of righteousness. Therefore I will remain with you, of whom I can receive, but to whom I may not give. Amen

Prayer and Graphic from Evangelical Lutheran Worship. Copyright © 2020 Augsburg Fortress. All rights reserved.

The 18th Sunday after Pentecost

Readings, Devotion, and Prayers for the 18th Sunday after Pentecost, October 4, 2020, for both MLLC and Waldeck Evangelical Lutheran Church

We continue to offer in-person and Facebook Live services following the normal Sunday schedule for both MLLC and Waldeck.  The Facebook Live services will be offered on Sundays at 8:00 a.m. from Waldeck, and at 10:00 a.m. from MLLC.  The Saturday 6:00 p.m. service at MLLC is in-person only.

Below are the readings, prayers, and Sunday sermon.

Remember Your Regular Offerings

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For both of our congregations, Waldeck and MLLC, please remember that our expenses continue even when we are unable to meet as usual.  Please make a point to give your offerings as you would on a typical week.  Here are some ideas of what to do:

For Waldeck Evangelical Lutheran Church in Ledbetter:

– send your offering by mail to the church office  – Waldeck Evangelical Lutheran Church; 6915 Waldeck Church Lane; Ledbetter, TX 78946

– set aside your offerings each week, and then bring these to church when you can be at worship again.

For MLLC in Carmine:

– send your offering by mail to the church office  – MLLC, P O BOX 362, Carmine, TX 78932-0362

– set aside your offerings each week, and then bring these to church when you can be at worship again.

– give offerings through the church web site:  mllccarmine.com/online-giving  This page has a link to our secure giving page.  Offerings can be made by bank draft, debit card, or credit card through this special web site.

October 03 & 04, 2020

EIGHTEENTH SUNDAY AFTER PENTECOST

First Reading: Isaiah 5:1-7

R:  A reading from Isaiah, The Fifth Chapter

The prophet sings a sad, parable-like love song about the relationship between God and Israel. In this song Israel is compared to a promising vineyard. Despite God’s loving care, the vineyard that is Israel has brought forth “wild grapes” of injustice and distress, when fine grapes of justice and righteousness were expected.

1Let me sing for my beloved
my love-song concerning his vineyard:
My beloved had a vineyard
on a very fertile hill.
2He dug it and cleared it of stones,
and planted it with choice vines;
he built a watchtower in the midst of it,
and hewed out a wine vat in it;
he expected it to yield grapes,
but it yielded wild grapes.
3And now, inhabitants of Jerusalem
and people of Judah,
judge between me
and my vineyard.
4What more was there to do for my vineyard
that I have not done in it?
When I expected it to yield grapes,
why did it yield wild grapes?
5And now I will tell you
what I will do to my vineyard.
I will remove its hedge,
and it shall be devoured;
I will break down its wall,
and it shall be trampled down.
6I will make it a waste;
it shall not be pruned or hoed,
and it shall be overgrown with briers and thorns;
I will also command the clouds
that they rain no rain upon it.
7For the vineyard of the Lord of hosts
is the house of Israel,
and the people of Judah
are his pleasant planting;
he expected justice,
but saw bloodshed;
righteousness,
but heard a cry!

Psalm: Psalm 80:7-15

7Restore us, O | God of hosts;
let your face shine upon us, and we | shall be saved.
8You have brought a vine | out of Egypt;
you cast out the nations and | planted it.
9You cleared the | ground for it;
it took root and | filled the land.
10The mountains were covered | by its shadow
and the towering cedar trees | by its boughs. R
11You stretched out its tendrils | to the sea
and its branches | to the river.
12Why have you broken | down its wall,
so that all who pass by pluck | off its grapes?
13The wild boar of the forest has | ravaged it,
and the beasts of the field have | grazed upon it.
14Turn now, O | God of hosts,
look | down from heaven;
15behold and | tend this vine;
preserve what your right | hand has planted. R

Second Reading: Philippians 3:4b-14

A reading from Philippians.

Paul reviews some of his supposed credentials, which no longer have any bearing in comparison to the right relationship he has been given through the death of Christ. The power of Christ’s resurrection motivates him to press on toward the ultimate goal, eternal life with Christ.

[Paul writes:] 4bIf anyone else has reason to be confident in the flesh, I have more: 5circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; 6as to zeal, a persecutor of the church; as to righteousness under the law, blameless.
7Yet whatever gains I had, these I have come to regard as loss because of Christ. 8More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ 9and be found in him,

not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith. 10I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, 11if somehow I may attain the resurrection from the dead.
12Not that I have already obtained this or have already reached the goal; but I press on to make it my own, because Christ Jesus has made me his own. 13Beloved, I do not consider that I have made it my own; but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, 14I press on toward the goal for the prize of the heavenly call of God in Christ Jesus.

The word of the Lord.

Thanks be to God.

Gospel: Matthew 21:33-46

The holy gospel according to Matthew.

Glory to you, O Lord.

Jesus tells a parable to the religious leaders who are plotting his death, revealing that their plans will, ironically, bring about the fulfillment of scripture.

[Jesus said to the people:] 33“Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watchtower. Then he leased it to tenants and went to another country. 34When the harvest time had come, he sent his slaves to the tenants to collect his produce. 35But the tenants seized his slaves and beat one, killed another, and stoned another. 36Again he sent other slaves, more than the first; and they treated them in the same way. 37Finally he sent his son to them, saying, ‘They will respect my son.’ 38But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and get his inheritance.’ 39So they seized him, threw him out of the vineyard, and killed him. 40Now when the owner of the vineyard comes, what will he do to those tenants?” 41They said to him, “He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.”
42Jesus said to them, “Have you never read in the scriptures:
‘The stone that the builders rejected
has become the cornerstone;
this was the Lord’s doing,
and it is amazing in our eyes’?
43Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom. 44The one who falls on this stone will be broken to pieces; and it will crush anyone on whom it falls.”
45When the chief priests and the Pharisees heard his parables, they realized that he was speaking about them. 46They wanted to arrest him, but they feared the crowds, because they regarded him as a prophet.

The gospel of the Lord.

Praise to you, O Christ.

SERMON   Pastor Tinker

“Whose Resumé”

Grace to you and peace from God our Father and the Lord Jesus Christ.

Many of us have seen the famous movie, “The Wizard of Oz”.  This movie is full of beautiful colors and interesting characters. One of the more interesting characters in the movie is the Wicked Witch of the West, and she has quite a résumé to her credit.  Let’s look at the Wicked resumé of the Wicked Witch of the West.

  • Kidnapping and harassment of children
  • Threatening people smaller than herself
  • Cruelty to animals – especially to cowardly lions
  • Damaging farm property – especially scare crows
  • Trespassing in the land of Oz
  • Casting evil spells
  • Enslaving men and flying monkeys

She was a very evil witch. In the end of the story the Wicked Witch of the West captures Dorothy and her friends, and she makes plans to kill them.

She starts with the Scarecrow.  Since he is made of straw, she chooses fire to kill him.  She catches his arm on fire.  In desperation, little Dorothy grabs a nearby bucket of water and splashes the Scarecrow.  The fire is put out, but much of the water lands on the witch.  Little did anybody know, but water melts witches.  As the Witch slowly melts away she proclaims a short form of her résumé: “Who would have thought that a good little girl like you could destroy my Beautiful Wickedness?”  Yes, her beautiful wickedness.  Even in her dying woes she tries to justify herself by her résumé.  In the end, her résumé didn’t help her, for she still died.

We attempt this as well.  We generally don’t celebrate our wickedness, but we do try to point out how good we are.  Before God and others, we sometimes point out our religious and moral résumé.  We think, and sometimes even say, things such as:

I’m basically a good person.

I’ve followed the 10 Commandments… most of the time.

I’ve never killed anybody.

I’ve never cheated on my spouse.

Often, we give these items as reasons why we are going to heaven, and why God is pleased with us.  We stack up our credentials as if we must present a résumé to God for his acceptance and eternal judgment.

In our reading from Paul’s letter to the Philippian Church we see Paul’s spiritual resumé as well.  What is different about his resumé is that he follows it up in a much different way.  He counters the popular religious ideas of his day and of our day.  Popular religion often says, “I’m basically a good person, therefore I’m going to heaven.”

We see in verses three through six of our reading from Philippians that Paul is sharing his religious resumé.  He states that he has great “reason to be confident in the flesh.”  By this he means that if he wanted to, he could have every reason to trust in human efforts to please God in order to gain heavenly acceptance.

Paul’s ancestry is in the chosen people of God.  His parents fulfilled all the laws regarding his childhood.  As an adult, he did his best to follow God’s law to the letter.  Paul was passionate to any challenges to his way of religious understanding.  He saw himself as above reproach:  nobody could challenge his goodness.

What does the Apostle Paul say to all this?  It may come as a surprise to some folks.  Paul says in verses 7-9 that all his résumé is nothing.  It is all to be put aside.  Why? All his goodness is worthless garbage in comparison to the gracious and God founded gift of a relationship with Jesus Christ.  Also, our résumé is really that we are just sinners in need of God’s love.  The death of Jesus on the cross is the thing of absolute greatest value.  This death of Jesus brings about the forgiveness of our sin.  Paul’s attempts, and also our attempts, to earn that forgiveness are all worthless.

What truly matters is that the Lord has given us the faith to trust in him.  It is free.  There is no charge and there is no act of goodness which we can perform to earn it.  Why? This is because it is beyond our ability to impart God’s love and forgiveness in our own lives. Thankfully, God has given us the opportunity to have a right and clear relationship with himself through his ultimate act of self-giving love. On that Roman Torture Cross Jesus accepted our total résumé of sin as his own.  He went to a trash heap outside the city and became the trash of our self-deluded lives.  With the trash of human sin and pride on his shoulders he died on that cross.  All our rejection of God, all our struggles and pains, all our vain efforts to earn our way to heavenly glory – all of these were put where they belonged.  In exchange Jesus offers to us his forgiveness and the invitation to be with him, now and forever.

As forgiven sinners we are invited to follow the Risen Jesus, and to become his followers.  He has invited us to follow him through life and death, and into eternal life.

In the end, our résumé is trash.  It could be our goodness, or it could be our sinfulness.  Either way, with God, it doesn’t matter.  The only résumé that matters is that of Jesus.  He is the one who showed us how to live.  He is the one who suffered and died for the forgiveness of our sin. He is the one who is risen from the dead.  He is the one who is God with us, both now and forever.

Let us pray – Loving God, help us to understand that it is only by the power of your Son, Jesus Christ, that we can receive salvation.  By your Holy Spirit strengthen our faith and help us to live thankful lives for the gracious gift of forgiveness and eternal life.  We pray this in the name of your Son, Jesus Christ our Lord.  Amen

*Prayers of Intercession

A:  Let us pray for the whole people of God in Christ Jesus, and for all people according to their needs.

A brief silence.

 

Loving God, Father, Son and Holy Spirit:  you are the God of Wonders, full of Majesty and Glory. You have drawn us together for this time of thanksgiving and prayer.  By your Spirit turn our hearts toward you and also toward our neighbor in need.  Lord, in your mercy, Hear our prayer.

We lift in prayer the persecuted Christians in Iraq.  Keep them steadfast in your Word.  Help  them to stand firm in their faith despite the violence they endure. Lord, in your mercy,

Hear our prayer.

Other petitions may be added here.

Your steadfast love never ceases, your mercies never come to an end.  We pray that all who mourn will receive the comfort of the Holy Spirit.  (We especially remember…)   Lord, in your mercy, Hear our prayer.

We pray that you will bring healing, strength and hope to those who face struggles and changes of any kind, especially . . .  and also those whom we name aloud or in quiet prayer…   We ask that your comforting Spirit strengthen all for whom we pray.   Lord, in your mercy, Hear our prayer.

 

You are truly worthy to receive glory and honor and power.  Help all in this congregation to be faithful in worship attendance.  Give us a joy in praising you.    Lord, in your mercy, Hear our prayer.

We pray for all who suffer due to recent natural disasters. Help us to give of our time and resources to bring relief to those who have lost so much.  Lord, in your mercy, Hear our prayer.

Into your hands, O Lord, we commend all for whom we pray, trusting in your mercy; through your Son, Jesus Christ, our Lord.

Amen

 

*Lord’s Prayer

Our Father, who art in heaven,

         hallowed be thy name,

         thy kingdom come,

thy will be done,

                  on earth as it is in heaven.     

Give us this day our daily bread;

and forgive us our trespasses,

         as we forgive those

                  who trespass against us;

and lead us not into temptation,

         but deliver us from evil.

For thine is the kingdom,

         and the power, and the glory,

         forever and ever. Amen.

 

Copyright © 2020 Augsburg Fortress. All rights reserved. Reprinted by permission under Augsburg Fortress Liturgies Annual License #27061.

New Revised Standard Version Bible, copyright © 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.                      

 

HARVEST FESTIVAL for Martin Luther Lutheran Church in Carmine will be held on October 18 at the Carmine Hall.  No confirmation reunion will be held this year.  Worship service (no communion) will be at 10:15 a.m. with the Praise Team leading Country Gospel songs.  The kettle fried chicken dinner will be drive-through only from 11-12:30. Desserts will be available.  Tickets must be purchased in advance for $10.  Members may contact Shelby Vaughn at 979-203-4313 if they wish to take tickets to sell.  Tickets are available in the church office.  Members are also asked to take posters to place at businesses in different towns.

Raffle tickets are $10 with 6 big prizes.  Karen Roemer has those available and are also being sold in the Carmine church office.

Devotion and Readings for October 4

Empty Tomb

Bible Readings and Devotion for October 4, 2020

Here are the references for the readings.  Please look these up in your print Bible, your smartphone app Bible, or your online Bible:

Luke 10:17-24

Job 41

Psalm 86-88

Ezra 1

Devotion for October 4, 2020

By Pastor David Tinker

“I am at the end of my rope.”  People say this to describe being at a low or the lowest point their life.  They use this to describe being in a situation where everything seems to be lost, painful, or even forgotten in their life.  When at the end of one’s rope, there seems to be nothing left to grab for safety and security.

Psalm 88 and Ezra 1 deal with this issue.

Psalm 88 is about feeling that even God has abandoned the person praying the psalm.  The psalmist seems to understand that God will hear one’s prayers, but life is still hard.  The psalm ends with a bit of sad statement about being away from one’s core support system.

Ezra 1 shows a situation after the Jews had gotten to the end of their rope.  The scene is where they are given permission by King Cyrus of Persia to return to Jerusalem.  Previously they had lost everything and were led into exile and slavery by the Babylonians due to the continuous and grievous sin of the whole people.  They lost their land, their temple, their kings, and their will to live.  They were very much at the end of their rope.

Now, a generation later, they are being restored to their homeland.  It would not be exactly the same as before, but it would eventually bring about something much more significant.  This restoration pointed to the great and central restoration in God’s Word.  It points to and leads to the arrival of Jesus Christ our Lord.  His action of his suffering, death, and resurrection from the dead for the forgiveness of our sins is God’s core work of restoring us, especially when we feel we are at the end of our rope.

Prayer

Lord Christ, you came into the world as one of us, and suffered as we do. As we go through the trials of life, help us to realize that you are with us at all times and in all things; that we have no secrets from you; and that your loving grace enfolds us for eternity. In the security of your embrace we pray. Amen

Prayer from Evangelical Lutheran Worship. Copyright © 2020 Augsburg Fortress. All rights reserved.